Quillette Read Aloud

A review of Enlightenment Now, by Steven Pinker. Viking (February 2018) 576 pages.  Every so often, something will unite individuals in outrage who disagree furiously about virtually everything else. For the moment, that something is Canadian psychologist Steven Pinker’s latest book, Enlightenment Now: The Case for Reason, Science, Humanism, and Progress. At the New York Times, conservative columnist Ross Douthat decried what he called Pinker’s “smug secular certainties,” and in the London Evening Standard, Melanie McDonagh declared that his “Whiggish case” ignored the “fruits of belief in [God]” and the “old problem of existential angst.” Meanwhile, in the left-leaning New Statesman, surly pessimist John Gray showered extravagant contempt over Pinker’s “evangelism of science” and “ideology of scientism,” and at ABC, Peter Harrison took exception to his “teleological view of history” and “misplaced faith in data, metrics and statistical analysis.” It is worth noticing that Pinker’s most trenchant critics are eager to flaunt their aversion to the very values Pinker sets out to defend – reason, science, humanism, and progress – and that their critiques display the traits and tics of exactly the kind of …

Recently, I arrived at a moment of introspection about a curious aspect of my own behavior. When I disagree with a conservative friend or colleague on some political issue, I have no fear of speaking my mind. I talk, they listen, they respond, I talk some more, and at the end of it we get along just as we always have. But I’ve discovered that when a progressive friend says something with which I disagree or that I know to be incorrect, I’m hesitant to point it out. This hesitancy is a consequence of the different treatment one tends to receive from those on the Right and Left when expressing a difference of opinion. I am not, as it turns out, the only one who has noticed this. I'm a centrist: I hold some conservative views and some liberal views. But I'm more afraid of talking to my liberal friends about my conservative views than I am talking to my conservative friends about my liberal views. — Melissa Chen (@MsMelChen) January 16, 2018 “That’s a stupid … The post The Psychology of Progressive Hostility appeared first on Quillette.

Recently, I arrived at a moment of introspection about a curious aspect of my own behavior. When I disagree with a conservative friend or colleague on some political issue, I have no fear of speaking my mind. I talk, they listen, they respond, I talk some more, and at the end of it we get along just as we always have. But I’ve discovered that when a progressive friend says something with which I disagree or that I know to be incorrect, I’m hesitant to point it out. This hesitancy is a consequence of the different treatment one tends to receive from those on the Right and Left when expressing a difference of opinion. I am not, as it turns out, the only one who has noticed this. I'm a centrist: I hold some conservative views and some liberal views. But I'm more afraid of talking to my liberal friends about my conservative views than I am talking to my conservative friends about my liberal views. — Melissa Chen (@MsMelChen) January 16, 2018 “That’s a stupid …

I held my breath as the protesters stood up and began their walk-out. “Please, let it be peaceful,” I said to myself. In the weeks leading up to the event, we had received threats of violence. One person on social media said he would bring explosives. The university administration found the threats credible enough to send a team of armed campus police to patrol the lecture hall. As the protesters neared the exit, a woman suddenly lunged for the audio equipment, pulled leads out indiscriminately, and knocked some of the equipment to the floor. The microphones stopped working. Another protester shoved a student volunteer into the door. What caused this extreme reaction? Ex-Google engineer James Damore had been invited to speak as part of a panel discussion on diversity, held at Portland State University on February 17. As I had previously written in the Wall Street Journal, we were anticipating controversy. After the incident, however, the disruption and violent misconduct were downplayed. Willamette Week, a left-wing alternative newspaper, was dismissive: “[The Freethinkers] expected controversy. They warned … The post Damore, Diversity, and Disruption at PSU appeared first on Quillette.

I held my breath as the protesters stood up and began their walk-out. “Please, let it be peaceful,” I said to myself. In the weeks leading up to the event, we had received threats of violence. One person on social media said he would bring explosives. The university administration found the threats credible enough to send a team of armed campus police to patrol the lecture hall. As the protesters neared the exit, a woman suddenly lunged for the audio equipment, pulled leads out indiscriminately, and knocked some of the equipment to the floor. The microphones stopped working. Another protester shoved a student volunteer into the door. What caused this extreme reaction? Ex-Google engineer James Damore had been invited to speak as part of a panel discussion on diversity, held at Portland State University on February 17. As I had previously written in the Wall Street Journal, we were anticipating controversy. After the incident, however, the disruption and violent misconduct were downplayed. Willamette Week, a left-wing alternative newspaper, was dismissive: “[The Freethinkers] expected controversy. They warned …

“There is no such thing as not worshipping,” wrote novelist David Foster Wallace. “Everybody worships. The only choice we get is what to worship.” G. Jung would have wholeheartedly agreed. He posited that psychic life is motivated by a religious instinct as fundamental as any other, and that this instinct causes us to seek meaning. “The decisive question for man is: Is he related to something infinite or not?” Jung wrote in his autobiography. “That is the telling question of his life.”1 There is empirical evidence that backs up Jung’s idea of a religious instinct. Researchers have found that the less religious people are, the more likely they are to believe in UFOs. “The Western world is, in theory, becoming increasingly secular — but the religious mind remains active,” writes psychology professor Clay Routledge, in The New York Times. He notes that belief in aliens and UFOs appears to be associated with a need to find meaning. Jung felt that traditional religions could provide an adequate means of relating to the infinite where the believer … The post Our Search for Meaning and the Dangers of Possession appeared first on Quillette.

“There is no such thing as not worshipping,” wrote novelist David Foster Wallace. “Everybody worships. The only choice we get is what to worship.” G. Jung would have wholeheartedly agreed. He posited that psychic life is motivated by a religious instinct as fundamental as any other, and that this instinct causes us to seek meaning. “The decisive question for man is: Is he related to something infinite or not?” Jung wrote in his autobiography. “That is the telling question of his life.”1 There is empirical evidence that backs up Jung’s idea of a religious instinct. Researchers have found that the less religious people are, the more likely they are to believe in UFOs. “The Western world is, in theory, becoming increasingly secular — but the religious mind remains active,” writes psychology professor Clay Routledge, in The New York Times. He notes that belief in aliens and UFOs appears to be associated with a need to find meaning. Jung felt that traditional religions could provide an adequate means of relating to the infinite where the believer …

Yesterday, the U.S. National Labor Relations Board (NLRB) released a memo written by an attorney, Jayme Sophir, which determined that Google did not violate United States federal law when it fired James Damore. Sophir reasoned that references to psychometric literature on sex differences in personality were “discriminatory and constitute sexual harassment,” and on these grounds, Damore’s firing was justified. Following the release of the NLRB memo, a number of scientists on Twitter expressed alarm at the justifications provided within the memo, which appeared to relegate the discussion of sex differences outside the realm of constitutionally protected speech. The NLRB’s determination has emerged after Damore, together with another former Google engineer, filed a class action lawsuit against the company alleging an institutionalised culture of harassment towards people with conservative or libertarian political views. Their complaint is eye-opening. Damore and Gudeman lay out in detail the many ways in which this harassment occurs: a pervasive environment of disparaging jokes and demeaning language amongst colleagues; a climate of bullying, mocking, and personal attacks from superiors and others in power; an open endorsement … The post Thinking Critically About Social Justice appeared first on Quillette.

Yesterday, the U.S. National Labor Relations Board (NLRB) released a memo written by an attorney, Jayme Sophir, which determined that Google did not violate United States federal law when it fired James Damore. Sophir reasoned that references to psychometric literature on sex differences in personality were “discriminatory and constitute sexual harassment,” and on these grounds, Damore’s firing was justified. Following the release of the NLRB memo, a number of scientists on Twitter expressed alarm at the justifications provided within the memo, which appeared to relegate the discussion of sex differences outside the realm of constitutionally protected speech. The NLRB’s determination has emerged after Damore, together with another former Google engineer, filed a class action lawsuit against the company alleging an institutionalised culture of harassment towards people with conservative or libertarian political views. Their complaint is eye-opening. Damore and Gudeman lay out in detail the many ways in which this harassment occurs: a pervasive environment of disparaging jokes and demeaning language amongst colleagues; a climate of bullying, mocking, and personal attacks from superiors and others in power; an open endorsement …

It was while I was watching Channel 4 news presenter Cathy Newman’s spectacularly disastrous interview with University of Toronto professor Jordan Peterson that what was wrong with much of journalism today crystallized in my brain. I’d been oscillating between anger and frustration watching Canadian media fail again and again – and often in jaw-dropping fashion – in reporting on Peterson and I couldn’t quite establish what was going wrong. Peterson is the teacher and clinical psychologist who burst onto the scene after making a video decrying the government’s Bill C-16 which compelled the use of invented gender pronouns (ze and zir, etc) for non-binary and transgender people. Peterson connected the “compelled speech” of the legislation (and the unscientific instantiation of gender as a non-biologically-correlated social construct) to radical leftist ideology and authoritarian governments. In an admittedly complex and controversial argument, Peterson blamed the spread of postmodernism within the academy for the rise of both identity politics and the emergence of the illiberal left. Many of the stories about him were shallow or missed the point, … The post The Peterson Principle: Intellectual Complexity and Journalistic Incompetence appeared first on Quillette.

It was while I was watching Channel 4 news presenter Cathy Newman’s spectacularly disastrous interview with University of Toronto professor Jordan Peterson that what was wrong with much of journalism today crystallized in my brain. I’d been oscillating between anger and frustration watching Canadian media fail again and again – and often in jaw-dropping fashion – in reporting on Peterson and I couldn’t quite establish what was going wrong. Peterson is the teacher and clinical psychologist who burst onto the scene after making a video decrying the government’s Bill C-16 which compelled the use of invented gender pronouns (ze and zir, etc) for non-binary and transgender people. Peterson connected the “compelled speech” of the legislation (and the unscientific instantiation of gender as a non-biologically-correlated social construct) to radical leftist ideology and authoritarian governments. In an admittedly complex and controversial argument, Peterson blamed the spread of postmodernism within the academy for the rise of both identity politics and the emergence of the illiberal left. Many of the stories about him were shallow or missed the point, …

Many academics in the modern world seem obsessed with the sex difference in engagement with science, technology, mathematics, and engineering (STEM) fields. Or rather they are obsessed with the fact that there are more men than women in some of these fields. There is particular concern about the lack of women in prestigious STEM fields, such as Ph.D.-level faculty positions, but surprisingly there is no concern about the under-representation of women in lower-level technical jobs, such as car mechanics or plumbing. The concerned academics have been especially effective in convincing others, or at least intimidating them, into accepting their preferred interpretations regarding the source of these sex differences (as illustrated in the Google memo debate). These interpretations are not surprising and they include sexism, stereotype threat, and more recently implicit bias and microaggression. Each of these ideas has gained traction in the mainstream media and in many academic circles but their scientific foundations are shaky. In this essay, we’ll provide some background on the STEM controversy and consider multiple factors that might contribute to these … The post Sex and STEM: Stubborn Facts and Stubborn Ideologies appeared first on Quillette.

Many academics in the modern world seem obsessed with the sex difference in engagement with science, technology, mathematics, and engineering (STEM) fields. Or rather they are obsessed with the fact that there are more men than women in some of these fields. There is particular concern about the lack of women in prestigious STEM fields, such as Ph.D.-level faculty positions, but surprisingly there is no concern about the under-representation of women in lower-level technical jobs, such as car mechanics or plumbing. The concerned academics have been especially effective in convincing others, or at least intimidating them, into accepting their preferred interpretations regarding the source of these sex differences (as illustrated in the Google memo debate). These interpretations are not surprising and they include sexism, stereotype threat, and more recently implicit bias and microaggression. Each of these ideas has gained traction in the mainstream media and in many academic circles but their scientific foundations are shaky. In this essay, we’ll provide some background on the STEM controversy and consider multiple factors that might contribute to these …

A decade before he fell to esophageal cancer Christopher Hitchens gave a series of riveting speeches on George Orwell. In them Hitchens argued that Orwell was an intellectual of such tremendous consequence because he got the “three great dramas” of the 20th century right. These were: the moral unsustainability of imperialism, the rising danger of Fascism, and the soulless cruelty of Communism. Most today agree that Orwell was a singularly perceptive observer of that barbaric century. So in the opening decades of the new century, what are the great dramas bearing down on us? The danger of climate change is surely high on most lists. The promise and peril of artificial superintelligence? Or genetic engineering? Perhaps the danger lurks most in the threats we have slowly adjusted to and may be complacent about such as nuclear and biological weapons proliferation. From my point-of-view, mass migration is the singular challenge of the 21st century. This is because it is a meta-issue that will affect our response to every other challenge. This is due to the fact … The post Why “Open Borders” is a Dangerous Idea appeared first on Quillette.

A decade before he fell to esophageal cancer Christopher Hitchens gave a series of riveting speeches on George Orwell. In them Hitchens argued that Orwell was an intellectual of such tremendous consequence because he got the “three great dramas” of the 20th century right. These were: the moral unsustainability of imperialism, the rising danger of Fascism, and the soulless cruelty of Communism. Most today agree that Orwell was a singularly perceptive observer of that barbaric century. So in the opening decades of the new century, what are the great dramas bearing down on us? The danger of climate change is surely high on most lists. The promise and peril of artificial superintelligence? Or genetic engineering? Perhaps the danger lurks most in the threats we have slowly adjusted to and may be complacent about such as nuclear and biological weapons proliferation. From my point-of-view, mass migration is the singular challenge of the 21st century. This is because it is a meta-issue that will affect our response to every other challenge. This is due to the fact …