Quillette Read Aloud

When Carl Jung was a 12-year-old schoolboy, he was shoved to the ground by another child, hitting his head on the pavement, and nearly losing consciousness. Instantly, he grasped the opportunities created by this attack. At the moment I felt the blow, the thought flashed through my mind: “Now you won’t have to go to school anymore.” I was only half unconscious, but I remained lying there a few moments longer than was strictly necessary, chiefly in order to avenge myself on my assailant…. From this point forward, Jung began having fainting spells whenever he returned to class or attempted homework. For six months, he did not attend school. His worried parents consulted doctors, and sent him away to convalesce. Jung described this period as “a picnic.” Beneath the giddiness, however, he sensed something was amiss. I frittered away my time with loafing, collecting, reading, and playing. But I did not feel any happier for it; I had the obscure feeling that I was fleeing from myself. Eventually, Jung forgot how his infirmity arose. His …

Richard Haier is a Professor Emeritus at the University of California Irvine and is the author of the Neuroscience of Intelligence published by Cambridge University Press. Over his career he has used neuroimaging to study how brain function and structure relate to intelligence, and the ways in which “smart” brains work. He is the editor-in-chief of the journal Intelligence and the past president of the International Society for Intelligence Research. I reached out to him earlier this year to ask about his new book. What follows is an interview conducted with Quillette via email. Thank you for taking the time to talk to Quillette Professor Haier. You’ve spent forty years studying intelligence and have compiled your knowledge into a new book accessible to the general reader called The Neuroscience of Intelligence, which looks fascinating from its précis. Firstly, can you tell us how you became interested in intelligence research, and how you came about studying intelligence through neuroimaging? When I started graduate school at Johns Hopkins in 1971, I was interested in social psychology and personality … The post The Neuroscience of Intelligence: An Interview with Richard Haier appeared first on Quillette.

Richard Haier is a Professor Emeritus at the University of California Irvine and is the author of the Neuroscience of Intelligence published by Cambridge University Press. Over his career he has used neuroimaging to study how brain function and structure relate to intelligence, and the ways in which “smart” brains work. He is the editor-in-chief of the journal Intelligence and the past president of the International Society for Intelligence Research. I reached out to him earlier this year to ask about his new book. What follows is an interview conducted with Quillette via email. Thank you for taking the time to talk to Quillette Professor Haier. You’ve spent forty years studying intelligence and have compiled your knowledge into a new book accessible to the general reader called The Neuroscience of Intelligence, which looks fascinating from its précis. Firstly, can you tell us how you became interested in intelligence research, and how you came about studying intelligence through neuroimaging? When I started graduate school at Johns Hopkins in 1971, I was interested in social psychology and personality …

O Man, to whatever country you belong and whatever your opinions, listen: here is your history as I believe I have read it, not in the books of your fellow men who are liars but in Nature which never lies. Jean-Jacques Rousseau, A Discourse on Inequality In 1966, at the ‘Man the Hunter’ symposium held at the University of Chicago, anthropologist Richard B. Lee presented a paper that would radically rewrite how academics and the public at large interpret life in hunter-gatherer societies. Questioning the notion that the hunter-gatherer way of life is a “precarious and arduous struggle for existence,” Lee instead described a society of relative comfort and abundance. Lee studied the !Kung of the Dobe area in the Kalahari Desert (also known variously as Bushmen, the San people, or the Ju/’hoansi) and noted that they required only 12 to 19 hours a week to collect all the food they needed. Lee further criticized the notion that hunter-gatherers have a low life expectancy, arguing that the proportion of individuals older than 60 among the … The post Romanticizing the Hunter-Gatherer appeared first on Quillette.

O Man, to whatever country you belong and whatever your opinions, listen: here is your history as I believe I have read it, not in the books of your fellow men who are liars but in Nature which never lies. Jean-Jacques Rousseau, A Discourse on Inequality In 1966, at the ‘Man the Hunter’ symposium held at the University of Chicago, anthropologist Richard B. Lee presented a paper that would radically rewrite how academics and the public at large interpret life in hunter-gatherer societies. Questioning the notion that the hunter-gatherer way of life is a “precarious and arduous struggle for existence,” Lee instead described a society of relative comfort and abundance. Lee studied the !Kung of the Dobe area in the Kalahari Desert (also known variously as Bushmen, the San people, or the Ju/’hoansi) and noted that they required only 12 to 19 hours a week to collect all the food they needed. Lee further criticized the notion that hunter-gatherers have a low life expectancy, arguing that the proportion of individuals older than 60 among the …

Two weeks ago, I analysed an incident at Wilfrid Laurier University, where teaching assistant Lindsay Shepherd was reprimanded for playing a video clip from a televised debate on the compelled use of gender pronouns, and I connected it to the influence of Critical Theory in academia. Last week, I defended Jordan B. Peterson—a Canadian psychology professor who was part of the debate Shepherd played and who became a central figure in the Laurier media coverage—against criticism that he’s a far-right ideologue who misunderstands what he’s criticising. In this article, the final one in the series, I examine what I perceive to be two important flaws in Critical Theory, and show that understanding these flaws helps make sense of the seemingly inexplicable reactions to the Laurier incident by some students and faculty. *    *    * As I mentioned in the first article, Critical Theory is a methodology developed by a group of Marxian social scientists during the early-to-mid 20th century, motivated by the belief that traditional scientific methodology—which concerns itself with describing, explaining, and … The post “White Women Tears”—Critical Theory on Lindsay Shepherd appeared first on Quillette.

Two weeks ago, I analysed an incident at Wilfrid Laurier University, where teaching assistant Lindsay Shepherd was reprimanded for playing a video clip from a televised debate on the compelled use of gender pronouns, and I connected it to the influence of Critical Theory in academia. Last week, I defended Jordan B. Peterson—a Canadian psychology professor who was part of the debate Shepherd played and who became a central figure in the Laurier media coverage—against criticism that he’s a far-right ideologue who misunderstands what he’s criticising. In this article, the final one in the series, I examine what I perceive to be two important flaws in Critical Theory, and show that understanding these flaws helps make sense of the seemingly inexplicable reactions to the Laurier incident by some students and faculty. *    *    * As I mentioned in the first article, Critical Theory is a methodology developed by a group of Marxian social scientists during the early-to-mid 20th century, motivated by the belief that traditional scientific methodology—which concerns itself with describing, explaining, and …

A few days ago, Canadian author and English professor Ira Wells published an essay expressing concern about popular Canadian psychology professor and social critic Jordan B. Peterson. The essay was written in the wake of an incident at Canadian university Wilfred Laurier, where a teaching assistant was reprimanded for playing a short clip of a televised Peterson debate over the compelled use of gender pronouns. (I analysed the incident in Quillette last week.) Regrettably, Wells’s essay is littered with inaccuracies and casual insults, accompanied by a moralistic undertone that is sure to turn off Peterson’s supporters, and perhaps even neutral observers. Nevertheless, I think he succeeds in condensing many of the common criticisms of Peterson, which makes the essay worth responding to as the foundation for a genuine debate of these issues. I suggest reading it if you haven’t already done so. Wells’s main criticisms, as I understand them, are as follows: Peterson is celebrated in the news media as a champion of free speech and liberal, democratic values, while in fact promoting a far-right … The post In Defence of Jordan B. Peterson appeared first on Quillette.

A few days ago, Canadian author and English professor Ira Wells published an essay expressing concern about popular Canadian psychology professor and social critic Jordan B. Peterson. The essay was written in the wake of an incident at Canadian university Wilfred Laurier, where a teaching assistant was reprimanded for playing a short clip of a televised Peterson debate over the compelled use of gender pronouns. (I analysed the incident in Quillette last week.) Regrettably, Wells’s essay is littered with inaccuracies and casual insults, accompanied by a moralistic undertone that is sure to turn off Peterson’s supporters, and perhaps even neutral observers. Nevertheless, I think he succeeds in condensing many of the common criticisms of Peterson, which makes the essay worth responding to as the foundation for a genuine debate of these issues. I suggest reading it if you haven’t already done so. Wells’s main criticisms, as I understand them, are as follows: Peterson is celebrated in the news media as a champion of free speech and liberal, democratic values, while in fact promoting a far-right …

Helen Pluckrose Helen Pluckrose is a writer for Areo Magazine and has research interests in late medieval/early modern religious writing for and about women. Her writing is often critical of postmodernism and cultural constructivism which she sees as currently dominating the humanities. Women can be victims. In this world, there are violent, exploitative people willing to use and abuse their fellow human beings. Sometimes those human beings are women and sometimes they are abused and sexually exploited by powerful men because they are women. But women are not a class of victims. We cannot be victimised by actions and words that men can simply shrug off – an unwanted sexual advance, a strong criticism, an unkind comment, a tasteless joke, a call, a whistle, a wink. We are competent adults, fully equipped to deal with difficult, unpleasant, annoying or simply gauche behaviour. We are possessed of humour, empathy, reason, perspective and charity by which we can evaluate the behaviour of the men around us without developing a siege mentality or constructing a war zone. When … The post Are Women Really Victims? Four Women Weigh In appeared first on Quillette.

Helen Pluckrose Helen Pluckrose is a writer for Areo Magazine and has research interests in late medieval/early modern religious writing for and about women. Her writing is often critical of postmodernism and cultural constructivism which she sees as currently dominating the humanities. Women can be victims. In this world, there are violent, exploitative people willing to use and abuse their fellow human beings. Sometimes those human beings are women and sometimes they are abused and sexually exploited by powerful men because they are women. But women are not a class of victims. We cannot be victimised by actions and words that men can simply shrug off – an unwanted sexual advance, a strong criticism, an unkind comment, a tasteless joke, a call, a whistle, a wink. We are competent adults, fully equipped to deal with difficult, unpleasant, annoying or simply gauche behaviour. We are possessed of humour, empathy, reason, perspective and charity by which we can evaluate the behaviour of the men around us without developing a siege mentality or constructing a war zone. When …

The social justice movement is known for routinely staging demonstrations, shouting down (and shutting down) speakers, and issuing demands. More significantly, however, its ideas and terminology have become part of the fabric of university culture. As psychologist Jonathan Haidt said in an interview earlier this year: This is all so new. There’s been, I believe, a kind of a moral revolution, a new moral culture emerging on campus but it really is only in the last two years. If any of your viewers graduated from college in 2013, they probably haven’t seen it. … [I]t’s organized around victims of oppression, it’s a vertical metaphor of privileged and oppressor people, and victims. This idea that everything is power. To make way for this moral revolution, values that historically have defined secular universities are increasingly being swept aside. The most recent example is perhaps the most chilling. Lindsay Shepherd, a young teaching assistant at Wilfrid Laurier University in Ontario, Canada, was reprimanded for screening a five-minute clip from a televised debate on public education channel TVOntario between … The post Wilfrid Laurier and the Creep of Critical Theory appeared first on Quillette.

The social justice movement is known for routinely staging demonstrations, shouting down (and shutting down) speakers, and issuing demands. More significantly, however, its ideas and terminology have become part of the fabric of university culture. As psychologist Jonathan Haidt said in an interview earlier this year: This is all so new. There’s been, I believe, a kind of a moral revolution, a new moral culture emerging on campus but it really is only in the last two years. If any of your viewers graduated from college in 2013, they probably haven’t seen it. … [I]t’s organized around victims of oppression, it’s a vertical metaphor of privileged and oppressor people, and victims. This idea that everything is power. To make way for this moral revolution, values that historically have defined secular universities are increasingly being swept aside. The most recent example is perhaps the most chilling. Lindsay Shepherd, a young teaching assistant at Wilfrid Laurier University in Ontario, Canada, was reprimanded for screening a five-minute clip from a televised debate on public education channel TVOntario between …

The quiet suburb of New Brunswick, New Jersey, felt more like East Berlin, or Belfast, when I visited on the evening of October 2nd. The student center of Rutgers University had been transformed into a loose approximation of Checkpoint Charlie. After passing through the obligatory picket line (“Are you one of the speakers?” a student protester asked me suspiciously), visitors were screened by a gauntlet of police officers and security guards, who inspected our bags for weapons before allowing us into the building’s auditorium. The occasion for this atmosphere of impending confrontation was a panel discussion – “Identity Politics: The New Racialism on Campus?” – sponsored by the left-libertarian British political website Spiked. As part of its “Unsafe Spaces” American tour, Spiked has convened a series of panels at American colleges this fall to discuss questions of identity politics, free speech, and viewpoint diversity on campus. If panels of writers and tweedy intellectuals don’t strike terror into your heart, then you aren’t an administrator at American University, the Washington, D.C. college scheduled to host the first … The post Get On the Bus or Get Under It: Shouting Down Free Speech at Rutgers appeared first on Quillette.

Sweden prides itself on being a beacon of feminism. It has the most generous parental leave in the developed world, providing for 18 months off work, 15 of which can be used by fathers as paternity leave. A quarter of the paid parental leave is indeed used by men, and this is too little according to the Swedish government, which has made it a political priority to get fathers to stay at home longer with their children. Sweden has never ranked lower than four in The Global Gender Gap Report, which has measured equality in economics, politics, education, and health for the World Economic Forum since 2006. Of all members of Parliament, 44 percent are women, compared to 19 percent of the United States Congress. Nearly two-thirds of all university degrees are awarded to women. Its government boasts that it is the “first feminist government” in the world, averring that gender equality is central to its priorities in decision-making and resource allocation. But while Swedish women rank among the most equal in the world, they increasingly … The post Sweden’s Sexual Assault Crisis Presents a Feminist Paradox appeared first on Quillette.