New Books in Critical Theory

William DaviesView on AmazonIn his new book, The Limits of Neo-Liberalism: Authority, Sovereignty, and the Logic of Competition (Sage, 2014), William Davies, from Goldsmiths College University of London presents a detailed and challenging account of the dominant ideology of our age. The book's five chapters chart the emergence of neo-liberalism within economics and political philosophy, through the international networks that were influential in propagating the ideas, to finally demonstrate, via the use of fieldwork in the US and Europe, how neo-liberalism exists in practice. The book is keen to move beyond the use of neo-liberalism as a mere description of events or practices that are disliked by parts of contemporary global political discourse. Neoliberalism, for Davies, is the pursuit of the disenchantment of politics by economics. The book shows how this plays out from the initial work of key neo-liberal thinkers, such as Hayek, to more recent defenses of neo-liberal approaches by governments, management theorists and think tanks in the post-crash era. Finally the book offers a reflection on the nature of contemporary critical sociology. Drawing on the work of Luc Boltanski, the French pragmatist sociologist, The Limits of Neo-Liberalism, shows the importance of description and history in setting out the structure of our current global settlement in order to challenge it.

M. Gail HamnerView on Amazon[Cross-posted from New Books in Religion] When we watch film various visual elements direct our understanding of the narrative and its meaning. The subjective position of each viewer informs their reading of images in a multitude of ways. From this perspective, religion can be imaged in film and may be found by viewers but its interpretation will depend upon the relationships between media and audience. In Imaging Religion in Film: The Politics of Nostalgia (Palgrave Macmillan, 2011), M. Gail Hamner, Professor of Religion at Syracuse University, offers a dynamic theoretically informed methodology to examine the ethico-political dimensions of religion and film. She offers a semiotics of religion that relies on her reading of Charles Peirce and Gilles Deleuze, who aid us in thinking about how viewers react to and transform cinematic images. Through three case studies, including Akira Kurosawa's Dersu Uzala (1972); Abbas Kiarostami's Taste of Cherry (1997); and the Coen brothers' The Man Who Wasn't There (2001), she explores how religion is imaged in social and discursive fields through notions of nostalgia and transcendence. In our conversation we discuss postmodern aesthetics, the pedagogy of self, philosophical gelling through mechanical reproduction, the political economy of film, Deleuzian relations of gaze, situation, and reflection, the space between humanity and animality, confessional ways out of alienation, and ideas about how to watch a film.

Patricia VenturaView on AmazonCulture is inescapably linked to questions of political economy. In Neoliberal Culture: Living With American Neoliberalism (Ashgate, 2012), Patricia Ventura explores the relationship between contemporary American culture and the ideology that seems to underpin much of American life. The book integrates a range of theoretical perspectives, including the work of Michel Foucault and David Harvey, with contemporary social policy and cultural studies examples. The examples, ranging from Las Vegas' urban organisation and Oprah's book club through to cinematic representations of the Iraq war, all support the central thesis that American culture has turned away from the welfare state settlement of the Cold War towards a much harsher social reality. The new settlement is one of increased personal responsibility for structural and systematic failures in contemporary America. The book seeks to situate the analysis in a broader global contact, focusing on issues around immigration and global trade to add context to the focus on Neo-Liberal cultural artefacts. The book concludes with two examples that offer hope for resistance to the march of Neo-Liberalism. Both are focused on food, using one of the basic aspects of our daily lives to rethink how America, and thus the world, will organise its resources in the future.

Lynne HufferView on Amazon[Cross-posted from New Books in Gender Studies] In her fourth book, Lynne Huffer argues for a restored queer feminism to find new ways of thinking about sex and about ethics. Are the Lips a Grave? A Queer Feminist on the Ethics of Sex (Columbia University Press, 2013) brings forth a breadth of sources — known and less well-known, French and American, primary and secondary — ranging from Colette, Violette Leduc, and Marcel Proust to the book of Genesis, from Supreme Court cases to Virginie Despentes rape-revenge film Baise-moi, from Irigaray to Foucault, through which Huffer reads and writes toward a queer feminist future. Beautifully written and stimulating for the theorist and non-theorist alike, Huffer's new book combines the personal and the scholarly in experimental ways, such as her analysis of the Hagar, Sarah, and Abraham story. Carefully navigating the couloirs of queer and feminist theory, this is a book about sexuality, ethics, alterity, betrayal, and love.

Bradley GarrettView on AmazonMore and more of the world is living in cities, yet we rarely stop to examine how our spaces are organised and controlled. In a remarkable new book, Explore Everything: Place-Hacking the City (Verso, 2013), Bradley Garrett tells the story of his urban explorations that attempt to show the space from an entirely new viewpoint. The book draws on ethnographic fieldwork with a community of urban explores that begins in London and takes on global sites in the development of what the book refers to as 'place hacking'. The explorers unearth the hidden histories of the London Underground, experience sites (and sights) of seemingly closed neo-liberal capital's constructions and point to ways that the city could be a space for creativity beyond the blandness of coffee and consumer culture. Fundamentally Explore Everything aims to ensure we never look at our city spaces in the same ways again. Unusually for a book informed by critical theory, the text is richly illustrated with photographs taken as part of the place hacking activities, connecting the theoretical underpinnings of the text with the breathtaking excitement generated in the act of exploration. The text is also a record of the engagement with activism, police forces and security, as well as the media, raising profound questions as to the future role of the university and scholarship in an age where academia is encouraged and expected to have much more visible public impact.

Sarah FranklinView on Amazon[Cross-posted from New Books in Science, Technology, and Society] Sarah Franklin's new book is an exceptionally rich, focused yet wide-ranging, insightful account of in vitro fertilization (IVF) and the worlds that it creates and inhabits. Biological Relatives: IVF, Stem Cells, and the Future of Kinship (Duke University Press, 2013) treats IVF as a looking-glass in which can see not only ourselves, but also transformations in modern notions of biology, technology, and kinship. In addition to a fascinating ethnography of the various kinds of work (by artists, by scientists, by patients and doctors) at IVF and stem cell research facilities, readers will find insightful explorations of the work of Marx and Engels, Haraway, Plato, Strathern, Derrida, Firestone, along with a wide range of authors of feminist texts from the 1980s and after. It is a book full of hands, socks, pipettes, eggs, screens, organisms, and arguments, it is fascinating, and it was a great pleasure to talk with Sarah about it.

Timothy MortonView on Amazon[Cross-posted from New Books in Science, Technology and Society] So much of Science Studies, of STS as a field or a point of engagement, is deeply concerned with objects. We create sociologies and networks of and with objects, we study them as actors or agents or actants, we worry about our relationships to them and their relationships to each other. We wonder if humans and their objects are really so different, or whether we are all octopuses shrinking behind our own ink. In Hyperobjects: Philosophy and Ecology after the End of the World (University of Minnesota Press, 2013), Timothy Morton offers a way of thinking with and about hyperobjects, particular kinds of things of which we see only pieces at any given moment. (Though by the end of the book, Morton invites us to consider that perhaps every object is a hyperobject.) Hyperobjects have a number of qualities in common, and the first half of Morton's book introduces and explores them: they stick to other beings, and they potentially transform our taken-for-granted notions of time, space, locality, causality, and the possibility of ever being "away." How this all happens is explained in a wonderfully personal and engaging narrative voice that ranges from Heidegger to The Lord of the Rings to the Tardis to Op Art, and the second half of the book introduces some of the consequences of and opportunities created by thinking with hyperobjects. It is about global warming and intimacy and object-oriented ontology and modern art and the possibilities of a phenomenology after we get rid of any notion of "the world" as something out-there and beyond-us. For those who are interested in STS and its environs, it offers a very different and very thoughtful language for articulating narratives beyond a simple "object agency" frame or a human/object binary. It's also a great pleasure to read.

Timothy ShenkView on Amazon[Cross-post from New Books in Intellectual History] The British Marxist economist Maurice Dobb is now largely forgotten. That's too bad for a number of reasons. He was a brilliant thinker who wrote some of the most insightful analyses of the development and workings of capitalism around. You can still read his work and profit. He was the intellectual godfather of several notable British Marxist historians of the "New Left" of the 1960s and 1970s: Rodney Hilton, Christopher Hill, E.P. Thompson, among others. And, perhaps most importantly, his life gives us a window into a forgotten time, one in which a economists took communism seriously and fellows at Cambridge could earnestly believe in a bright communist future. This, I think, is a time we must not forget. Thanks to Timothy Shenk's well-researched, readable biography Maurice Dobb: Political Economist (Palgrave-Macmillan, 2013), we won't have to. Shenk tells Dobb's tale in all its tortured complexity. A member of the establishment and an anti-establishmentarian. A dyed-in-the-wool Marxist and a deadly serious empirically-oriented economist. A supporter of the Soviet Union and a critic of Soviet power. Listen in.

View on AmazonNarrative, Identity, and the Map of Cultural Policy: Once Upon a Time in a Globalized World (Ashgate, 2013), a new book by Constance DeVereaux (Colorado State University) and Martin Griffin (University of Tennessee) sets out to challenge assumptions about policy making and culture in the contemporary world. The book has, at its centre, an understanding of narrative as both a practice that is central to what it means to be human and an analytical tool for understanding policy and culture. The book uses a wide range of case studies to illustrate the importance of this dual understanding of narrative to account for debates and differences between understandings of global culture as potentially threatening, in the form of globalization, or liberating, in the form of transnationalism. The case studies range from film and media studies, historical examples of Berlin and the USA's National Endowment for the Arts, as well as questions over cultural heritage, through to readings of fictional case studies using the same narrative methods. The book will be essential reading for all scholars working in cultural policy and cultural studies, but also represents a challenge to the mainstream approaches of political science thinking about public policy.

Anastasia KarandinouView on AmazonThe intersection of empirical research and critical theory is the basis for Anastasia Karandinou's new book No Matter: Theories and Practices of the Ephemeral in Architecture (Ashgate, 2013). The book takes as its starting point the growth of interest in ephemeral aspects of architecture, for example sound or time, which has arisen during the era of social and digital media. The two developments are interconnected across the book's attempt to disrupt the traditional binary hierarchies dominant in architectural theory. Drawing on Derrida, Benjamin and Deluze, alongside a range of architects and architectural theorists, No Matter raises questions about the dominance of the visual over the non-visual; the formal over the material; and the physical over the digital. The range of empirical case studies used to illustrate the instability of the theoretical divisions ranges from audio projects in Edinburgh, Scotland to performative mapping in Shanghai, China. As a result of both its theoretical basis and its use of case study material, No Matter will interest anyone who wants to know more about the intersection of the built environment around us and the digital world that we use to live our lives.

Lawrence J. FriedmanView on Amazon[Cross-posted from New Books in Spiritual Practice and Mindfulness] Erich Fromm, one of the most widely known psychoanalysts of the previous century, was involved in the exploration of spirituality throughout his life. His landmark book The Art of Loving, which sold more than six million copies worldwide, is seen as a popular handbook on how to relate to others and how to overcome the narcissism ingrained in every human being. In his book The Lives of Erich Fromm: Love's Prophet (Columbia University Press, 2013), Harvard professor Lawrence J. Friedman explores the life of this towering figure of psychoanalytic thought, and his position in the humanistic movement, which he belonged to. He gives an overview of the religious thought Fromm was inspired by, from Judaism to the Old Testament to Buddhist philosophy. Fromm's credo was that true spirituality is expressed in how we relate to others, and how to bring joy and peace to the global community. His plea that love will be the vehicle to realize one's true purpose was the central message of his view on spirituality.

Tony BennettView on AmazonIn his new book Making Culture, Changing Society (Routledge, 2013), Professor Tony Bennett aims to change the way we think about culture. The book uses four core ideas about the nature and meaning of culture to present a view that does not see culture as just a set of signs and symbols. Rather culture is a form of knowledge practice, bound up with material conditions and institutions, which is implicated in the production of persons and freedoms. Making Culture, Changing Society justifies this view of culture in two ways. In the first instance the book considers how specific humanities disciplines, associated with anthropology and aesthetics, have been used to distribute ideas of freedom and ideas of the person within liberal government. Bennett uses examples from anthropological studies of colonial societies, along with discussions of the role of aesthetics for theorists such as Pierre Bourdieu, to show the function of culture and its interdependence with forms of knowledge. At the same time the book insists on the material aspects of these discussions, using the example of Melbourne's National Museum of Victoria and Paris' Musee de l'Homme. The book offers an important intervention into debates on culture and public policy, grounding questions of rights and representations within the historical project of liberal government. Moreover it develops a critique of the assumptions surrounding culture as a potentially positive or beneficial force for social change, raising profound questions for public, politics and policy.

Greg HaingeView on AmazonWhat is noise? In his new book Noise Matters: Towards an Ontology of Noise (Bloomsbury Academic, 2013), Greg Hainge, Reader in French at University of Queensland, Australia, explores this question. The book is written within the tradition of critical theory and is at once playful and punning, as well as suffused with challenging and perceptive analysis. The core position of the book is that we need to move beyond the dichotomous understanding of noise that sees it as either something to be removed or rejected, an unnecessary distraction from a core signal, or something that should be celebrated, but in celebration co-opted into being something that isn't noise. For Hainge we need a new understanding of noise, an understanding that seeks to celebrate noise through a range of engagements with cultural and theoretical phenomena. Noise is not just about sound, but figures in all forms of communication. The book takes on the accepted readings of work in music, such as John Cage's 4'33", literature, such as Sartre's Nausea, as well as photography and film. These new approaches, mediated by the concern with noise, will be of interest to a range of readers from across the humanities, as well as for specialists in film and music theory and aesthetics. The project of founding on ontology of noise is also a contribution to the growing field of noise studies, which is the kind of interdisciplinary academic area that is emerging within the noisy world of the contemporary academy.  

David BeerView on AmazonPopular Culture and New Media: The Politics of Circulation (Palgrave, 2013) is written by David Beer, a Senior Lecturer in Sociology at York University in the UK. He blogs here and tweets here. The book attempts to describe and analyse the impact of new media on culture and society, using a range of critical theoretical starting points. Its use of theory is especially important to such a fast moving topic. The book aims to have continued and longer term relevance to debates about culture, even as specific technologies come and go, as a result of its theoretical basis David's book raises a series of challenges for a range of academic areas. Perhaps the most important is the impact of media communications on the sociology of culture. Sociological studies of culture have been slow to consider the impact of new media, as they have tended to focus on debates about the relationship between tastes and class or social status. Popular Culture and New Media argues that the architecture underlying the way many people access culture, from Amazon.com recommendations, through to the metadata tag associated with archiving new media users activity, profoundly shapes peoples relationship to culture. In order to critically engage with modern culture we must understand how cultural objects and artifacts circulate and the modes of that circulation. In addition, David's book draws our attention to how culture is increasingly becoming a form of data whilst, at the same time, data is becoming culture. Attempts to track what is trending online, what people are interested in, is itself a cultural practice. The emergence of large scale data sources have provided new ways to produce cultural artifacts. Culture is data and data is culture. The book will be of interest to readers from across the social sciences, in particular communications studies, sociology and social theory. However it also speaks directly to what it is like to live and participate in modern culture. It will, therefore, be a good read for anyone interested in the mechanisms that allow contemporary cultural life to function.

Sarah Banet-WeiserView on Amazon[Cross-posted from New Books in Communication] In Authentic™: The Politics of Ambivalence in a Brand Culture, Sarah Banet-Weiser scrutinizes the spread of brand culture into other spheres of social life that the market–at least in our imaginations–had left untouched: politics, religion, creativity, and the self. Banet-Weiser observes that the authenticity concept seems to carry more weight in a culture of selling: We have come to expect, and to some extent accept, that authenticity, like everything else, can be trademarked. Through rich case studies–Dove ad campaigns, Facebook self-performance, street art, green activism, and New Age spirituality among them–Authentic™ identifies the pervasive (and often troubling) ambivalence of branded living.