New Books in Critical Theory

Eugene ThackerView on AmazonEugene Thacker's wonderful Horror of Philosophy series includes three books – In the Dust of this Planet (Zero Books, 2011), Starry Speculative Corpse (Zero Books, 2015), and Tentacles Longer than Night (Zero Books, 2015) – that collectively explore the relationship between philosophy (especially as it overlaps with demonology, occultism, and mysticism) and horror (especially of the supernatural sort). Each book takes on a particular problematic using a particular form from the history of philosophy, from the quaestio, lectio, and disputatio of medieval scholarship, to shorter aphoristic prose, to productive "mis-readings" of works of horror as philosophical texts and vice versa. Taken together, the books thoughtfully model the possibilities born of a comparative scholarly approach that creates conversations among works that might not ordinarily be juxtaposed in the same work: like Nishitani, Kant, Yohji Yamamoto, and Fludd; or Argento, Dante, and Lautréamont. Though they explore topics like darkness, pessimism, vampiric cephalopods, and "black tentacular voids," these books vibrate with life and offer consistent and shining inspiration for the careful reader. Anyone interested in philosophy, theology, modern literature and cinema, literatures on life and death, the history of horror…or really, anyone at all who appreciates thoughtful writing in any form should grab them – grab all of them! – and sit somewhere comfy, and prepare to read, reflect, and enjoy. For Thacker's brand-new book Cosmic Pessimism (published by Univocal with a super-groovy black-on-black cover) go here. Thacker is co-teaching a course with Simon Critchley on "Mysticism" at the New School for Social Research this fall 2015. You can check out the description here.

View on AmazonValuation is a central question in contemporary social science. Indeed the question of value has a range of academic projects associated with it, whether in terms of specific questions or in terms of emerging fora for academic publications. In Value Practices in the Life Sciences and Medicine (Oxford University Press, 2015), Isabelle Dussauge, Claes-Fredrik Helgesson, and Francis Lee bring together a range of authors to outline a new research programme. Alongside individual essays that range from the allocation of transplant organs, questions of plagiarism in science, the ownership of generically modified organisms though to desire and neuroscience, the book points to a new way to think through questions of valuation. As a result its importance moves beyond an STS audience to establish value practices as a vital framework for understanding contemporary life.

Leonard CassutoView on AmazonThe discontented graduate student is something of a cultural fixture in the U.S. Indeed theirs is a sorry lot. They work very hard, earn very little, and have very poor prospects. Nearly all of them want to become professors, but most of them won't. Indeed a disturbingly large minority of them won't even finish their degrees. It's little wonder graduate students are, as a group, somewhat depressed. In his thought-provoking book The Graduate School Mess: What Caused It and How We Can Fix It (Harvard University Press, 2015), Leonard Cassuto tries to figure out why graduate education in the U.S. is in such a sad state. More importantly, he offers a host of fascinating proposals to "fix" American graduate schools. Listen in.

Ronald P. FormisanoView on AmazonRonald P. Formisano has written Plutocracy in America: How Increasing Inequality Destroys the Middle Class and Exploits the Poor (Johns Hopkins UP, 2015). Formisano is the William T. Bryan Chair of American History and professor emeritus of history at the University of Kentucky. Are those in the United States living in a plutocracy? Formisano offers a full-throated "definitely, yes." His wide-ranging book explores the nature of inequality, the role political institutions play in perpetuating inequality, and several ways to change the status quo. Plutocracy in America is a provocative read about the status of the country today.

Lois LeeView on AmazonWhat does non-religion mean? In a new book Recognizing the Non-Religious: Reimagining the Secular (Oxford University Press, 2015), Lois Lee, one of the editors of Secularism and Non-Religion, interrogates the role of non-religion in society, to better understand how a seemingly neutral category tells us much about the contemporary world. Positioning the research against narratives that claim society as secularised, or as increasingly post-secular, Lee's work, along with other scholars in the Non-Religion and Secularity Research Network, shows how there are varieties of secularism and non-religion prevailing today. The book is programatic, setting out a framework for engaging with non-religion as a bodily practice, as sociality, as media and as the everyday.  Moreover it offers a methodological challenge to traditions of survey research in this area. In the final chapter the book also sketches the concept of existential cultures, showing the points of intersection in the practices of the secular and non-religious, with the theistic and spiritual. The book, because it reframes our understanding of modernity itself, should be essential reading across the social sciences.

View on AmazonNew Subaltern Politics: Reconceptualizing Hegemony and Resistance in Contemporary India (Oxford University Press, 2015), edited by Alf Gunvald Nilsen and Srila Roy, is a wonderfully rich and theoretically coherent collection of texts that critically assess the legacies of Subaltern Studies through research into political movements in India today. The case studies range from students at elite higher education institutes shoring up their privilege, to queer activism in Kolkata, to Dalit villagers fighting land grabs, and the studies' richness allows for a really nuanced relational understanding of subalternity, hegemony and the state that make the book a truly conceptually and ethnographically innovative collection.

Liz McFallView on AmazonThe role of financial services in individuals' and communities' everyday lives is more important than ever. In Devising Consumption: Cultural Economies of Insurance, Credit and Spending (Routledge, 2014), Liz McFall charts the rise of one particular element of financial services, door-to-door sales, to understand the role of insurance and credit in society. In doing so McFall aims to 'ventriloquise the lives and consumption practices of the silent poor', as well as charting a the history of a very neglected element of the story of finance's role in contemporary life. The book contains a wealth of historical data, alongside a theoretical engagement with the meaning of 'the device' within current social theoretical literature. Moreover the book offers reflections on the role and workings of markets and states, both with regard to finance and more broadly to the government of social life. The combination of these perspectives offers an important new lens through which to understand the sociology of consumption and thus, more generally, the social world itself.

William DaviesView on AmazonAre you happy? In his new book The Happiness Industry: How the Government and Big Business Sold Us Well-Being (Verso, 2015), William Davies, a senior lecturer at Goldsmiths' College, University of London, critically investigates this question. The book offers skepticism towards the demand that economy and society be happy, scepticism founded in an interrogation of the practices of contemporary government and businesses. A whole range of our everyday experiences, including 'nudges' for citizens and staff, the perverse incentives of metrics, through to the consequences of how psychiatry classifies depression, are subject to critical scrutiny. Moreover, the book acts as a primer on economics, psychology and organizational theory, clearly articulating the roots and the consequences of our current economic and social settlement. The book concludes with the possibility of a more democratic way of organizing the world, in contrast to our impersonal, oppressive, and data driven present. Dr Davies is a co-director of Goldsmiths' Political Economy Research Centre and blogs at Potlatch.

Christopher VitaleView on AmazonNetworks seem to be the dominant metaphor for contemporary society. In Networkologies: A Philosophy of Networks for a Hyperconnected Age (Zero Books, 2014), Christopher Vitale sets out a manifesto for understanding and using networks as the basis of a new philosophy. The book draws on continental philosophy, complex systems theory and a range of other elements to both introduce and contextualise, as well as present, the networkology manifesto. The book explores what networks are, how they emerge, how they change and how they are resilient (or not). The book intervenes in the contemporary interest in networks and will thus be of interest beyond just the critical theoretical disciplines. The text is also part of a much broader networkological project, including an original iteration of the manifesto and several papers. You can find out more about the project here.

Alison BancroftView on AmazonAlison Bancroft has written a book with a refreshingly straightforward title: Fashion and Psychoanalysis: Styling the Self (I. B. Tauris, 2012).  One immediately suspects that it reflects the author's two most enduring obsessions and this suspicion is confirmed within the first quarter of our interview.  Yet, as it turns out, both "psychoanalysis" and "fashion" demand qualification.  By "fashion" Bancroft means adornment that assumes an innovative form – creativity applied to the surface of the body.  The psychoanalysis she has in mind is Lacanian theory.  If, then, you are expecting a condemnation of fashion as a frivolous pursuit or a Kleinian explanation for shifting hemlines and anorexic models, Bancroft will not satisfy.  But if you are curious about what fashion as art and corporeal style might express about fundamental Freudian and Lacanian concepts like identification, femininity, and the unconscious, you will be delighted and edified.  Readings of fashion and its sociocultural resonances teach us a great deal about the delimitation and radical questioning of the twentieth-century human subject.  By bringing fashion into dialogue with the Lacanian notions of object a, the sinthome, desire, and jouissance, Bancroft unearths its disruptive potential:  the capacity of fashion — like that of literature, painting and psychoanalysis — to give fleeting glimpses into unconscious truths and the feminine abyss of subjectivity. The main body of Fashion and Psychoanalysis consists of four chapters that are discrete psychoanalytic explorations of fashion-as-protest, moving chronologically through Lacan's teaching and spotlighting some of its key concepts.  The first chapter considers the fashion photography of Nick Knight, whose presentations of fragmented, fractured bodies confound imagined ego boundaries and invite hysteric identifications from viewers.  The second chapter discusses the work of the two most celebrated enfants terribles of 2000s fashion: John Galliano (formerly head designer at Dior) and Alexander McQueen.  Bancroft analyzes a few of their best-known collections in order to demonstrate couture's function as object a, driving desire and signaling feminine jouissance.  Chapter 3 is about the courageous performance artist and fashion icon Leigh Bowery.  Bancroft argues that his self-abjection and simultaneous embodiment of feminine and masculine positions prompted a painful pleasure in his audience – a transgressive jouissance brought out by masculinity's violent destabilization.  The final chapter investigates the similarities between Hussein Chalayan's highly conceptual designs and Lacan's sinthome.  Is fashion, like the sinthome, a blurring of language and corporeality, the collapse of the Symbolic into feminine logic, the apex of aesthetic self-invention?  Listen in and find out!

Craig MartinView on AmazonWhether you need help being more focused at work, are having a spiritual crisis, or want to understand how you can change your inner self for the better, the popular self-help and spiritual well-being market has got you covered. In Capitalizing Religion: Ideology and the Opiate of the Bourgeoisie (Bloomsbury, 2014), Craig Martin, Associate Professor of Religious Studies St. Thomas Aquinas College, examines the rhetoric of individualism at root in these works and popular conceptions of 'spirituality' or individual religion. He demonstrates that individual religion has been placed within sets of dichotomies, communal vs. individual, tradition vs. choice, organized religion vs. spirituality, that establish the continuing conversations about contemporary spirituality. Overall, he argues that many spirituality and related self-help discourses recommend quietism, consumerism, and worker productivity, which reproduce the status quo within neoliberal capitalism. In our conversation we discuss the relationship between individuals and communities, the role of human agency, experience, ideology, contemporary fiction, Émile Durkheim, William James, Karl Marx, Louis Althusser, and the joys of reading Deepak Chopra.

Alexander EtkindView on AmazonTheoretical and historical accounts of postcatastrophic societies often discuss melancholia and trauma at length but leave processes of mourning underexplored.  In Warped Mourning: Stories of the Undead in the Land of the Unburied (Stanford UP, 2013), Alexander Etkind shows why mourning is more conducive to cultural analysis.  Where trauma is unsymbolized and melancholia is contained within the self, mourning is often an address to the other.  Mourning might entail attempts to remember, creatively work through, and make manifest losses in poetry, memorials, histories, painting, and other art forms.  Without access to the unconscious, cultural historians can only engage what has already been represented and written — that which has materiality and symbolic richness.  Individual and mutigenerational testaments and rituals of mourning — warped, haunted, and incomplete — are all that scholars have available. Warped Mourning is about how three generations spanning the Soviet and post-Soviet periods have mourned the millions who perished in the Terror, the Stalinist political repressions of the 1930s.  Etkind peruses a broad array of writings and artifacts, offering interpretations inflected by insights from psychoanalysis and critical theory.  Autobiographies, fiction, film, visual art, academic writings, and sites of memory like monuments contribute to a complex rendering of the work and evolution of mourning: from the mimetic and demetaphorized (potentially deadly) performative acts in the 1950s by those who directly experienced the gulag, to the still traumatized and politicized mourning by their children in the 1960s and 1970s, and, finally, to the more estranged or distanced remembrances of the post-Soviet years and today.  Etkind argues that the killings and torture of the Soviet period were not fully worked through for a number of reasons: the gulag was state violence (and the state controlled public mourning), the division between perpetrators and victims was far from clear, and mourning the persecuted eventually became entwined with mourning the ideas of communism.  Unfinished mourning and consequent improper burial and recognition of purge victims produced a culture replete with specters and uncanny monsters.  The unpaid debt to the dead also created a strange temporality.  Until recently, perhaps, Russia's present has been flooded by the past.  In the absence of proper monuments or sufficient memory making, history haunts Russia, propelling its politics and shaping its narratives with an immediacy and force unknown in the West.

Joe DevilleView on AmazonCredit, debt and default are embedded into everyday life, whether as a constant part of people's daily routines or as a constantly discussed topic in news media. Joe Deville's new book, Lived Economies of Default: Consumer Credit, Debt Collection and the Capture of Affect, helps to make sense of this by asking how this core part of the social world functions. The book draws on science and technology studies and theories of affect, to lay bare the practices of attaching the debtor to debt, and to getting debts to be repaid. The book has case studies of credit cards, collections agencies, telephone calls and letters, revealing the reality of default and debt in contemporary society. The book will appeal widely, not only to sociology, organization studies and anthropology, but also to politics, psychology, and the wider humanities.

Nancy FraserView on AmazonHow is "the public sphere" best conceptualized on a transnational scale? Nancy Fraser (The New School for Social Research) explores this pressing question in her book Transnationalizing the Public Sphere (Polity, 2014). Opening with Fraser's foundational essay, "Transnationalizing the Public Sphere: On the Legitimacy and Efficacy of Public Opinion in a Post-Westphalian World," the book then contains critiques of the essay from a range of scholars working in different fields and concludes with Fraser's reply, "Publicity, Subjection, Critique." The interview covers the history and formation of public sphere theory, the currents and forces in the "postnational constellation" that demands its rethinking, critical theory, what normative legitimacy and political efficacy look like on the transnational scale, and more. The book is of interest to democratic theorists, scholars of globalization, critical and postcolonial theorists, media studies scholars, and other fields.

Christian FuchsView on AmazonSocial media is now a pervasive element of many people's lives. in order to best understand this phenomenon we need a comprehensive theory of the political economy of social media. In Culture and Economy in the Age of Social Media (Routledge, 2015), Christian Fuchs, a professor of social media at the University of Westminster, brings together a range of media, social and economic theorists to explain social media. Using Raymond Williams to draw attention to the material conditions of control, production and use of social media, including case studies from the USA and China. Most notably the book insists on understanding the international division of labour behind the seemingly ephemeral aspects of online interactions. The book is essential reading for all of those active online, as well as those working in the political economy and critical theory traditions. It is available here.