New Books in Critical Theory show

New Books in Critical Theory

Summary: Discussions with critical theorists about their new books

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  • Artist: New Books Network
  • Copyright: Copyright © New Books Network 2011

Podcasts:

 Robin James, "Resistance and Melancholy: Pop Music, Feminism and Neo-Liberalism" | File Type: audio/mpeg | Duration: 0:48:08

Robin JamesView on AmazonHow are contemporary pop culture ideas about resilience used by Neoliberal capitalism? Robin James addresses this question using philosophy of music (and by doing philosophy through music) in her new book Resistance and Melancholy: Pop Music, Feminism, and Neoliberalism (Zero Books, 2015). The book opens with a discussion of Calvin Harris (& Florence Welch's) Sweet Nothing as a way into the argument that 'resilience discourse is what ties contemporary pop music aesthetics to neoliberal capitalism and racism/sexism'. James combines musicological analysis of specific techniques, such as soars, stutters and stops, with an exploration of the aesthetics of pop videos and a critical theoretical framework. In particular the book connects theories of biopower and biopolitics, along a critical take on gender and ethnicity, to the work of Beyonce, Lady Gaga and Rihanna. The text also offers a consideration of alternatives, whether those that have already been incorporated into contemporary pop, such the techniques and sounds of Atari Teenage Riot, or new strategies and new forms that might be beyond profit, beyond capital, and represent 'bad investments' to suck the life from Multi-Racial White Supremacist Patriarchy. The book will interest a range of humanities and social science scholars, as well as anyone keen to know more about popular music and critical theory. To learn more about Dr James work read her blog here

 Nick Crossley, "Networks of Sound, Style, and Subversion: The Punk and Post-Punk Worlds of Manchester, London, Liverpool, and Sheffield, 1975-80" | File Type: audio/mpeg | Duration: 1:01:28

Nick CrossleyView on AmazonCan sociology explain punk? In a new book, Networks of Sound, Style, and Subversion: The Punk and Post-Punk Worlds of Manchester, London, Liverpool, and Sheffield, 1975-80 (Manchester University Press, 2015), Nick Crossley from the University of Manchester offers an important new perspective on the birth of punk and post-punk in London, Liverpool, Manchester and Sheffield in the mid to late 1970s. Crossley uses social network analysis (SNA) to show why punk developed in specific places in specific ways. This is in contrast to existing work that seeks to ground punk in the strains of adolescent life in the crisis ridden 1970s, or in the actions of specific individuals. The book seeks to account for punk and post-punk in the four cities as a series of musical worlds, all of which have similarities shown by the SNA. Indeed, by concentrating on the networks that facilitated the rise of punk, the book shows how punk can be explained through networks of connected and sometimes competing sets of enthusiasts, before it became a subject of national moral panic. Combining readable examples of SNA with the story of punk, the book will be of interest to a popular, as well as academic, audience. Prof Crossley will be discussing some of his work that has followed the publication of the book, along with a range of papers on music and networks in Manchester on June 16th-18th 2015.

 Deborah Cowen, "The Deadly Life of Logistics: Mapping Violence in Global Trade" | File Type: audio/mpeg | Duration: 0:33:38

Deborah CowenView on Amazon[Cross-posted with permission from Who Makes Cents: A History of Capitalism Podcast] Our guest today tells us that the seemingly straightforward field of logistics lies at the heart of contemporary globalization, imperialism, and economic inequality. Listen to Deb Cowen, the author of The Deadly Life of Logistics: Mapping Violence in Global Trade (University of Minnesota Press, 2014), discuss how the field of logistics reshaped global capitalism, undermined worker power, and even transformed how we think about life and death.

 Timothy Jordan, "Information Politics: Liberation and Exploitation in the Digital Society" | File Type: audio/mpeg | Duration: 0:51:04

Timothy JordanView on AmazonStruggles over information in the digital era are central to Tim Jordan's new book, Information Politics: Liberation and Exploitation in the Digital Society (Pluto Press, 2015). The book aims to connect a critical theoretical reading of the idea of information with the architectures and practices surrounding information. The text begins by setting out how information is not separated from contemporary struggles over liberation and exploitation and points towards the principles of information politics that guide the reader through an engagement with contemporary theories, including the work of Haraway and Deleuze. These principles then inform theories of networks, recursion and the affordances of technologies that are used, in turn, to account for the platforms and battlegrounds of informational politics. The book does not offer up information as a new master discourse for political struggles, but rather shows, through examples including Facebook, the ICloud, the iPad, online gaming, and hacktivism, how information can be connected to, and can shape, other areas of social contestation. The text will be of interest to anyone using the internet, in particular those concerned with who is control of that space and how it might be reimagined.

 Zoe Thompson, "Urban Constellations: Spaces of Cultural Regeneration in Post-industrial Britain" | File Type: audio/mpeg | Duration: 0:36:51

Zoe ThompsonView on AmazonWhat is the fate of culture and urban regeneration in the era of austerity? In Urban Constellations: Spaces of Cultural Regeneration in Post-industrial Britain (Ashgate, 2015),  Zoe Thompson applies critical cultural theory to help understand this question. The book is based on four case studies, of  The Lowry in Salford, The Deep in Hull, The Sage Gateshead and The Public in West Bromwich. These four case studies are read through a variety of methods, including walking and visual methods, along with two key theorists, Jean Baudrillard and Walter Benjamin. Baudrillard and Benjamin are juxtaposed as important thinkers of culture, the symbolic and the urban, in an attempt to show the ambivalences of cultural buildings used for urban regeneration. The buildings are narrated as 'dreamhouses' within the symbolic, as well as the political, economy of post-industrial urban spaces. The book shows how all the case studies offer elements of hope and redemption for their locations, whether as sites for individual's memory, in the case of The Sage, or as collective notions of art and culture, in the example of The Lowry. However the book also shows the risks associated with these spaces, as premature ruins, in the case of the now closed The Public, or sites reminding us of nature's revenge in the form of climate change, as The Deep does. The book will be of interest to a large range of scholars across cultural and urban studies, through to architecture and critical theory, and it has important lessons for contemporary urban policy too.

 Amanda Rogers, "Performing Asian Transnationalisms: Theatre, Identity and the Geographies of Performance" | File Type: audio/mpeg | Duration: 0:50:52

Amanda RogersView on AmazonIdentity, performance and globalisation are at the heart of the cultural practices interrogated by Amanda Rogers in Performing Asian Transnationalisms: Theatre, Identity and the Geography of Performance (Routledge, 2015). The book explores the global networks of theatre that have emerged between Asia, America and Europe, using a variety of policy, practice and political examples. The book argues that globalisation, and the attendant transnational flows of people and culture, has both the potential to create theatre careers and new, important, works, whist at the same time constraining individuals, communities and cultural forms. The book draws on a rich combination of ethnographic and interview data, along with theoretically informed cultural analysis, using examples ranging from The British Council and the Singapore Art Festival, through Asian American and British East Asian identities, to controversial performances of the Orphan of Zhao. The book will be of primary interest to cultural, geography and performance scholars, but has valuable insights for social science and the humanities more generally.

 Helena Gurfinkel, "Outlaw Fathers in Victorian and Modern British Literature: Queering Patriarchy" | File Type: audio/mpeg | Duration: 0:31:56

Helena GurfinkelView on AmazonWhat is a father? In Outlaw Fathers in Victorian and Modern British Literature: Queering Patriarchy (Fairleigh Dickinson UP, 2014), Helena Gurfinkel offers an insightful new vision of fatherhood through an engagement with English literature, Freudian psychoanalysis and queer theory. The book takes a range of authors who have depicted ideas of fatherhood, patriarchal relations and homosociality along with depictions of queer ideas of the family and of fatherhood itself. From Trollope, through James and Forster, to Hollinghurst and contemporary queer media, the book explores how the tightly drawn boundaries of the Victorian paternal relationship are represented and transformed in over a century of literary works. Moreover the core theoretical approaches, for example Freud's theory of the negative Oedipus, are presented in an accessible opening chapter, making the book a readable entry into literary uses of these ideas. The book concludes by considering contemporary queer texts from and about the Female to Male Trans experience, perhaps the ultimate destabilisation of the heteronormative family binary. The book will appeal to both students of literature and critical theory scholars.

 Orit Halpern, "Beautiful Data: A History of Vision and Reason since 1945" | File Type: audio/mpeg | Duration: 1:13:38

Orit HalpernView on AmazonThe second half of the twentieth century saw a radical transformation in approaches to recording and displaying information. Orit Halpern's new book traces the emergence of the "communicative objectivity" that resulted from this shift and produced new forms of observation, rationality, and economy. Beautiful Data: A History of Vision and Reason since 1945 (Duke University Press, 2014) beautifully accomplishes this by creating a dialogue between fields that don't often speak to one another in our scholarship: the history of science and knowledge, and the study of design, planning, and aesthetics. The result is a fascinating history of the construction of vision and cognition after WWII that looks carefully at the impact of early cybernetics on American design, urban planning, psychology, political science, management, and governmentality. Along the way, readers are treated to explorations of the "smart city" of Songdo Korea, the 1964-65 World's Fair, labs at MIT, tricks played on porpoises, images of Marilyn Monroe, experiments on frog eyes, gardens designed by Isamu Noguchi, and much more. It's a deeply thoughtful, wonderfully trans-disciplinary book that's also a lot of fun to read.

 Nick Turnbull, "Michel Meyer's Problematology: Questioning and Society" | File Type: audio/mpeg | Duration: 0:51:16

Nick TurnbullView on AmazonTo be human is to question. This act of questioning is the essence of philosophy, as it allows ontology and epistemology to exist. For example, to understand what it is to be we must first ask the question of what it is to be. This insight, of the primacy of questioning, is at the heart of problematology, a philosophical approach explored in Nick Turnbull's new book Michel Meyer's Problematology: Questioning and Society (Bloomsbury, 2014). The book has two core aims, to introduce problematology to the Anglophone world and to show how this approach can be useful for the social sciences. In particular the book mounts a defence of social science, grounded in the way problematology carves out a specific role for philosophy. The book ranges across Meyer's work, including aesthetics, rhetoric, philosophies of science and language and political philosophy. The text engages with several key authors in post structuralism, including Derrida, showing the usefulness of Meyer's thought for contemporary philosophy. However it goes beyond just the philosophical, illustrating how the neglect of Mayer in the English speaking world has missed the chance to found a new research programme in social science.

 Victoria Hesford, "Feeling Women’s Liberation" | File Type: audio/mpeg | Duration: 1:08:35

Victoria HesfordView on AmazonVictoria Hesford is an associated professor of Women and Gender Studies at Stony Brook University in New York. Her book Feeling Women's Liberation (Duke University Press, 2013) examines the pivotal year of 1970 as defining the meaning of "women's liberation." Applying a theory of emotions to the rhetoric of mass media and the response of movement participants, Hesford demonstrates how our memory of the movement has been formed by either feelings of attachment, or dis-identification that hide its complexity and heterogeneity. The movement came to represent a radical form of feminism standing against the more staid liberal feminism of Betty Friedan. Instead of ideologically driven, Hesford argues that women's liberation engaged in the "politics of emotion." She demonstrates how the visceral media coverage and participant's experience were mutual constituted in the "feminist-as-lesbian." The language and multiple images of the feminist as a guerilla fighter, subversive and pathological, evoked the lavender menace and the "woman-identified-woman" within the movement. The lesbian became a defining figure used as a psychic weapon against women, or to denote sexual autonomy and political defiance. Central to her provocative analysis is the often-neglected figure of Kate Millet and her 1970 book Sexual Politics. The media's outing of Millet, hounding by movement insiders to declare her lesbianism, and the spectacle of a self-fashioning response in the autobiography Flying offers a window into the feelings of betrayal, anger and depression that propelled the movement and evidence of its attachment to definitions of socially acceptable femininity. Instead of focusing on "what really happened," the political triumphs and failures, Hesford looks to how emotions, both personal and social, shaped the movement and our memories.

 Alexander R. Galloway, "Laruelle: Against the Digital" | File Type: audio/mpeg | Duration: 1:06:58

Alexander R. GallowayView on Amazon"The chief aim of [philosopher François Laruelle's] life's work is to consider philosophy without resorting to philosophy in order to do so." What is non-philosophy, what would it look like to practice it, and what are the implications of doing so? Alexander R. Galloway introduces and explores these questions in a vibrant and thoughtful new book. Laruelle: Against the Digital (University of Minnesota Press, 2014) uses François Laruelle's non-philosophy as a foundation for considering the philosophical concept of digitality. In a series of ten chapters (plus intro and conclusion) and 14 theses, Galloway offers an exceptionally clear and provocative treatment of digitality as a way of thinking about and with difference. In addition to offering a critical encounter with some of the most fundamental aspects of Laruelle's work as they open up ways of thinking about identity, distinction, and exchange, the book also contains some wonderful discussions of brightness and obscurity, representation and aesthetics, computation, photography, music, ethics, and capitalism, while putting the work of Laruelle into dialogue with Deleuze, Badiou, Marx, Althusser, and others. It's an exciting work, and I will be re-reading and thinking with it for some time to come.

 Jen Harvie, "Fair Play: Art, Performance and Neoliberalism" | File Type: audio/mpeg | Duration: 0:38:18

Jen HarvieView on AmazonArts and culture are under threat in the age of austerity. This threat is underpinned by the misuse of the idea of participation in contemporary performance. This is one of the central arguments of Fair Play: Art, Performance and Neoliberalism (Palgrave, 2013) by Professor Jen Harvie. The book considers how arts and culture are changing in the era of neoliberalism, seeking to pinpoint the way that ideologies of individualisation, participation and creativity have, at best, ambivalent effects. The book sets out its argument by exploring the rise of working practices such as delegating and prosumption. The rise of the precarious labourer is linked with the rise of audience and spectator participation. Whilst this can have positive impacts, it is also part of shifting the basis for aesthetic work to the participant. A similar process occurs with the demand that the cultural practitioner become entrepreneurial- whilst this might make the practitioner more attentive to her audience it may also create an individualised, market driven cultural practice. These issues play out in place and space too, as the narrative of the creative city is contrasted with the forms of exclusion associated with contemporary issues of housing in the city. The book concludes by asking a fundamental question, as to how best to fund the arts, discussing the rise and risks of philanthropy and market modes of support. The book uses a host of examples, from contemporary art, theatre pop ups and cultural institutions. It will be vital reading for anyone interested in the state of culture today.

 Martin Shuster, "Autonomy after Auschwitz: Adorno, German Idealism and Modernity" | File Type: audio/mpeg | Duration: 0:45:46

Martin ShusterView on AmazonThe work of Theodore Adorno is well established as a crucial resource for understanding the complexities of contemporary capitalism, playing a foundational role in Critical Theory. Dialectic of Enlightenment, Adorno's most well known text written with Max Horkheimer, is reassessed in a new book of philosophy by Martin Shuster.  Autonomy after Auschwitz: Adorno, German Idealism and Modernity (University of Chicago Press, 2014) considers how autonomy might exist under the conditions of contemporary capitalism, following the disastrous inhumanity of events in the twentieth century. Shuster explores the nature of autonomy in four ways. The book opens with a re-reading of Dialectic of Enlightenment, as a means to engage and critique Kant's notion of autonomy. The text then turns to consider a potential 'response' from Kant, in the form of Kant's conception of a rational theology. It is here where Shuster considers the importance of God to Kantian ethics, most notably the role of God as establishing the value of humanity in the categorical imperative. The categorical imperative is juxtaposed with Adorno's later work, which Shuster argues provides a way to think about autonomy that moves beyond and between the totalizing dialectic of enlightenment and Kant's rational theology. The book closes with a consideration of Hegel's relationship to this reading of Adorno, reassessing topics such as the teleology of history in Hegel through to the contemporary work of Stanley Cavell. The conclusion provides a practical call to arms based on the conception of autonomy developed in the book. The chapter on Dialectic of Enlightenment provides a stimulating reassessment of a text central to the critical theory tradition and should attract a general readership looking to add depth to their knowledge of this work. However the book itself will also be of interest to all readers of contemporary philosophy, holocaust studies and those wondering how we should live now.

 Steven Shaviro, "The Universe of Things: On Speculative Realism" | File Type: audio/mpeg | Duration: 1:01:24

Steven ShaviroView on Amazon[Cross-posted from the New Books Network Seminar] Steven Shaviro's new book is a wonderfully engaging study of speculative realism, new materialism, and the ways in which those fields can speak to and be informed by the philosophy of Alfred North Whitehead. While The Universe of Things: On Speculative Realism (University of Minnesota Press, 2014) will satisfy even advanced scholars working on "object-oriented ontology" and related issues, it's also a fantastic introduction for readers who have never heard of "correlationism" or panpsychism, don't quite understand what all of the recent humanities-wide Whitehead-related fuss is all about, and aren't sure where to begin. After a helpful introduction that lays out the major terms and stakes of the study, seven chapters each function as stand-alone units (and thus are very assignable in upper-level undergrad or graduate courses) while also progressively building on one another to collectively advance an argument for what Shaviro calls a "speculative aesthetics." The Universe of Things emphasizes the importance of aesthetics and aesthetic theory to reading and engaging the work of Whitehead, Harman, Meillassoux, Kant, Levinas, Bryant, and others as an ongoing conversation about how we understand, inhabit, and exist as part of a material world.  It's a fabulous (and fabulously clearly written!) work that I will be recommending widely to colleagues and students. During the course of the interview we talked a bit about the opportunities that electronic and web-based media have brought to life and work in academia. On that note, you can find Steve's blog here: http://www.shaviro.com/Blog/

 Robert Hewison, "Cultural Capital: The Rise and Fall of Creative Britain" | File Type: audio/mpeg | Duration: 0:53:09

Robert HewisonView on AmazonHow did a golden age of cultural funding in UK turn to lead? This is the subject of a new cultural history by Robert Hewison. Cultural Capital: The Rise and Fall of Creative Britain (Verso, 2014) charts the New Labour era of cultural policy, detailing the shift from the optimism of the late 1990s to the eventual crisis of funding and policy currently confronting culture in the UK. The book identifies the faustian pact between government and cultural sector, as increased funding came at the price of delivering economic and social policy agendas and responding to bureaucratic forms of management.  The book uses a range of examples to illustrate this problematic bargain, from the disasters of the Millennium Dome and The Public, through an analysis of the 2012 Olympic Games. Alongside the range of cultural policy projects discussed is an exploration of the infrastructure, in particular the government departments and public bodies, which are at the root of the failure of British cultural policy between 1997 and today. These failures, including how policy did little or nothing to broaden the base of consumers for state sponsored cultural institutions, are set against the need to renew the meaning and purpose of culture in government. Written with a sharp wit and full of intriguing commentary on the personalities of the key players, the book is essential reading for anyone keen to understand why Britain continues to struggle with the idea of cultural policy.

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