Mormon Stories - LDS

Hans H. Mattsson is a 3rd generation LDS church member from Sweden who served as a bishop and stake president before serving in the 3rd Quorum of the Seventy (Europe Central area) from 2000-2005 under LDS Apostle L. Tom Perry. In this 5-part interview, and accompanied by his beautiful wife Birgitta, Hans discusses the following: (1) His early years in Sweden, (2) His years as an Area Authority Seventy, (3) His interactions with LDS Apostles and the 1st Presidency, (4) His struggles with faith after being released as an area authority, and (5) His thoughts about the church today.

Hans H. Mattsson is a 3rd generation LDS church member from Sweden who served as a bishop and stake president before serving in the 3rd Quorum of the Seventy (Europe Central area) from 2000-2005 under LDS Apostle L. Tom Perry. In this 5-part interview, and accompanied by his beautiful wife Birgitta, Hans discusses the following: (1) His early years in Sweden, (2) His years as an Area Authority Seventy, (3) His interactions with LDS Apostles and the 1st Presidency, (4) His struggles with faith after being released as an area authority, and (5) His thoughts about the church today.

In Part 4, John Hamer tells the remarkable story of the RLDS Church’s transformation from a inward-looking sect with a negative, exclusive identity to a progressive denomination with a positive, inclusive identity. Although both the RLDS Church and the LDS Church were faced with the same basic challenges in the societal transformation in North America after World War 2, the churches had completely opposite responses. In the wake of the challenges posed by professional scholarship of the "New Mormon History," RLDS leaders chose to "embrace truth and do what is right, let the consequence follow," rather than to retrench, deny, and retreat into territory that is intellectually indefensible. The path has not been an easy one, but it has led Community of Christ to become a church whose values include "unity in diversity," "the worth of all persons," and the principle that "all are called." Today, women serve at every level of church leadership, up to the First Presidency. Community of Christ has had apostles from Latin America, Africa, Asia, Europe, and the Pacific Islands, in addition to North America. LGBT members have full priesthood participation in North America and Australia, and in states and countries where it is legal, priesthood members may perform same-sex marriages as a sacrament in Community of Christ.

In Part 3, John Hamer talks about how Latter Day Saints living in the Midwest who continued to oppose polygamy were able to regroup and come together as the Reorganized Church of Jesus Christ of Latter Day Saints. These members included Joseph Smith Jr.’s immediate family. Joseph and Emma’s eldest surviving son, Joseph Smith III, led the RLDS Church as prophet for 54 years. Described by his biographer as a "pragmatic prophet," Joseph III was able to successfully weld diverse old Saints who had been Strangites, Cutlerites, Wightites, Whitermites, Rigdonites, Thompsonites, Brighamites, Morrisites, and more, into a Restoration tradition church that took the Kirtland era as its model. The fact that Joseph III grew up in the ruins of Nauvoo and had learned to live with his neighbors influenced the Reorganization’s strong peace tradition.

In Part 2, John Hamer talks about the pivotal period from 1844-1860, when different Latter Day Saints came up with different solutions for how to remain faithful to their religion in the wake of the founder’s death. John conceptually divides successor churches into three categories: (1) Those who sought to "purify" the church and go back to an earlier form of Mormonism, (2) those who sought to "preserve" the church as it existed in 1844, and (3) those who wanted to continue to "innovate" by having a new prophet ever revealing new doctrine and practices on the model of the founder. John describes how polygamy continued to be the main point of contention and how the organizations of most of Brigham Young’s rivals had faltered by 1860.

In Part 1, John Hamer briefly discusses the diversity within Latter Day Saint or Restoration heritage churches. He then walks us through the early history of the Restoration to explain how the seeds that have ultimately flowered with the Community of Christ and the LDS Church were planted even before Joseph Smith’s martyrdom. John talks about the rapid evolution in Mormonism from its origins to 1844, its inherent tensions, and the direct causes of the schism that emerged after Brigham Young’s showdown with Sidney Ridgon for church leadership in Nauvoo.

As the 9th feature of our Mormon Stories Book Club series, we feature Rachel Held Evans and her book A Year of Biblical Womanhood. Rachel Held Evans, from Dayton, Tennessee, is an American Christian columnist, blogger, and author of two books, A Year of Biblical Womanhood and Evolving in Monkey Town. Rachel is a New York Times best selling author.

As the 9th feature of our Mormon Stories Book Club series, we feature Rachel Held Evans and her book A Year of Biblical Womanhood. Rachel Held Evans, from Dayton, Tennessee, is an American Christian columnist, blogger, and author of two books, A Year of Biblical Womanhood and Evolving in Monkey Town. Rachel is a New York Times best selling author.

In today’s episode we interview John Hamer, who left Mormonism (and religion/belief altogether) after graduating from BYU with no intent to return. We explore how John’s relationship with his partner, Mike, helped him to discover his love for Mormon history, the Mormon historians community, and the John Whitmer Historical Association. This path ultimately led John to become baptized in the Community of Christ (formerly the Reorganized Church of Jesus Christ of Latter Day Saints) on April 6, 2010 - the 150th anniversary of the Reorganization and the 180th anniversary of the organization of the church. How does an ex-Mormon who had left faith altogether rediscover the value of religion within a Joseph Smith tradition church? This is John Hamer’s story. You can talk to John directly at his facebook group "Latter-day Seekers" or follow the Saints Herald blog.

In today’s episode we interview John Hamer, who left Mormonism (and religion/belief altogether) after graduating from BYU with no intent to return. We explore how John’s relationship with his partner, Mike, helped him to discover his love for Mormon history, the Mormon historians community, and the John Whitmer Historical Association. This path ultimately led John to become baptized in the Community of Christ (formerly the Reorganized Church of Jesus Christ of Latter Day Saints) on April 6, 2010 - the 150th anniversary of the Reorganization and the 180th anniversary of the organization of the church. How does an ex-Mormon who had left faith altogether rediscover the value of religion within a Joseph Smith tradition church? This is John Hamer’s story. You can talk to John directly at his facebook group "Latter-day Seekers" or follow the Saints Herald blog.

In January 2006 Mormon Stories interviewed Tom Kimball and Dan Wotherspoon to discuss James Fowler’s "Stages of Faith" and Mormonism (you can listen to the interview via the Mormon Storis archive). At the time, both Tom and Dan were active in the LDS church, and committed to remaining members. 7 years later, Tom Kimball and his family have left the church, and Dan remains. This is their Mormon story of faith and doubt - 7 years hence.

In January 2006 Mormon Stories interviewed Tom Kimball and Dan Wotherspoon to discuss James Fowler’s "Stages of Faith" and Mormonism (you can listen to the interview via the Mormon Storis archive). At the time, both Tom and Dan were active in the LDS church, and committed to remaining members. 7 years later, Tom Kimball and his family have left the church, and Dan remains. This is their Mormon story of faith and doubt - 7 years hence.

In January 2006 Mormon Stories interviewed Tom Kimball and Dan Wotherspoon to discuss James Fowler’s "Stages of Faith" and Mormonism (you can listen to the interview via the Mormon Storis archive). At the time, both Tom and Dan were active in the LDS church, and committed to remaining members. 7 years later, Tom Kimball and his family have left the church, and Dan remains. This is their Mormon story of faith and doubt - 7 years hence.

This powerful and innovative work by a gifted cultural historian explores the effects of religious conversion on family relationships, showing how the challenges of the Reformation can offer insight to families facing similarly divisive situations today. Craig Harline begins with the story of young Jacob Rolandus, the son of a Dutch Reformed preacher, who converted to Catholicism in 1654 and ran away from home, causing his family to disown him. In the companion story, Michael Sunbloom, a young American, leaves his family's religion in 1973 to convert to Mormonism, similarly upsetting his distraught parents. The modern twist to Michael's story is his realization that he is gay, causing him to leave his new church, and upsetting his parents again—but this time the family reconciles. Recounting these stories in short, alternating chapters, Harline underscores the parallel aspects of the two far-flung families. Despite different outcomes and forms, their situations involve nearly identical dynamics and heart-wrenching choices. Through the author's deeply informed imagination, the experiences of a seventeenth-century European family are transformed into immediately recognizable terms.

Today we interview Dr. Ryan Cragun who is an expert in the sociology of religion. In this episode we discuss his perspective regarding why people are religious and how religion affects peoples' lives and society at large.