Mormon Stories - LDS

Audio content from the 2012 Mormon Stories Conference in Salt Lake City, Utah.

Audio content from the 2012 Mormon Stories Conference in Salt Lake City, Utah.

In this presentation we try to cover the following: 1) what are Mormon Stories and the Open Stories Foundation trying to do? and 2) what can be done to keep them both alive.

Sons of Perdition (the movie, produced by Tyler Measom and Jennilyn Merten) follows three boys after they leave their FLDS families and community in Colorado City, Utah. With limited educations and rarely a stable address, the obstacles are enormous. All the boys have big dreams - starting with the hope of attending high school - but what they want most is contact with their families. For one teen in the film, this means numerous attempts to help his fourteen-year-old sister escape before an arranged marriage. With unprecedented access, Sons of Perdition takes audiences on a three-year-journey into the lives of these remarkable teens, providing the inside analysis to make this intimate portrait a big story - a timely, critical look at faith, family and religious exile in mainstream America.

Sons of Perdition (the movie, produced by Tyler Measom and Jennilyn Merten) follows three boys after they leave their FLDS families and community in Colorado City, Utah. With limited educations and rarely a stable address, the obstacles are enormous. All the boys have big dreams - starting with the hope of attending high school - but what they want most is contact with their families. For one teen in the film, this means numerous attempts to help his fourteen-year-old sister escape before an arranged marriage. With unprecedented access, Sons of Perdition takes audiences on a three-year-journey into the lives of these remarkable teens, providing the inside analysis to make this intimate portrait a big story - a timely, critical look at faith, family and religious exile in mainstream America.

Sons of Perdition (the movie, produced by Tyler Measom and Jennilyn Merten) follows three boys after they leave their FLDS families and community in Colorado City, Utah. With limited educations and rarely a stable address, the obstacles are enormous. All the boys have big dreams - starting with the hope of attending high school - but what they want most is contact with their families. For one teen in the film, this means numerous attempts to help his fourteen-year-old sister escape before an arranged marriage. With unprecedented access, Sons of Perdition takes audiences on a three-year-journey into the lives of these remarkable teens, providing the inside analysis to make this intimate portrait a big story - a timely, critical look at faith, family and religious exile in mainstream America.

Benji Schwimmer is a world renowned dancer and choreographer. He is best known for winning Season 2 of the hit tv show So You Think You Can Dance. In this 3-part interview, Benji discusses the following: Part 1: His early years, and his LDS mission experience, Part 2: His experiences on So You Think You Can Dance, and Part 3: His attempts to come to terms with his sexuality and his LDS faith.

Benji Schwimmer is a world renowned dancer and choreographer. He is best known for winning Season 2 of the hit tv show So You Think You Can Dance. In this 3-part interview, Benji discusses the following: Part 1: His early years, and his LDS mission experience, Part 2: His experiences on So You Think You Can Dance, and Part 3: His attempts to come to terms with his sexuality and his LDS faith.

Benji Schwimmer is a world renowned dancer and choreographer. He is best known for winning Season 2 of the hit tv show So You Think You Can Dance. In this 3-part interview, Benji discusses the following: Part 1: His early years, and his LDS mission experience, Part 2: His experiences on So You Think You Can Dance, and Part 3: His attempts to come to terms with his sexuality and his LDS faith.

Simon Southerton is a native Australian, geneticist, former LDS bishop, and author of the book, Losing a Lost Tribe: Native Americans, DNA and the Mormon Church. Simon was a member of the LDS church for almost 30 years, serving a mission in Melbourne (1981-83), marrying in the New Zealand Temple in 1983, and serving in numerous church positions including four terms as Young Men President, a counselor in several bishoprics and branch presidencies, and finally as bishop. While serving as bishop Simon began studying Native American DNA which he expected to have Middle Eastern origins, given the primary Book of Mormon narrative and longstanding church teachings to this effect. Discovering instead that Native American DNA was almost 100% of Asiatic origin, this seriously challenged Simon’s belief that the Lamanites are the ancestors of the American Indians, and that the Book of Mormon is a historical document. Consequently, Simon resigned from his calling as bishop in 1998 and left the church soon thereafter.

Simon Southerton is a native Australian, geneticist, former LDS bishop, and author of the book, Losing a Lost Tribe: Native Americans, DNA and the Mormon Church. Simon was a member of the LDS church for almost 30 years, serving a mission in Melbourne (1981-83), marrying in the New Zealand Temple in 1983, and serving in numerous church positions including four terms as Young Men President, a counselor in several bishoprics and branch presidencies, and finally as bishop. While serving as bishop Simon began studying Native American DNA which he expected to have Middle Eastern origins, given the primary Book of Mormon narrative and longstanding church teachings to this effect. Discovering instead that Native American DNA was almost 100% of Asiatic origin, this seriously challenged Simon’s belief that the Lamanites are the ancestors of the American Indians, and that the Book of Mormon is a historical document. Consequently, Simon resigned from his calling as bishop in 1998 and left the church soon thereafter.

Simon Southerton is a native Australian, geneticist, former LDS bishop, and author of the book, Losing a Lost Tribe: Native Americans, DNA and the Mormon Church. Simon was a member of the LDS church for almost 30 years, serving a mission in Melbourne (1981-83), marrying in the New Zealand Temple in 1983, and serving in numerous church positions including four terms as Young Men President, a counselor in several bishoprics and branch presidencies, and finally as bishop. While serving as bishop Simon began studying Native American DNA which he expected to have Middle Eastern origins, given the primary Book of Mormon narrative and longstanding church teachings to this effect. Discovering instead that Native American DNA was almost 100% of Asiatic origin, this seriously challenged Simon’s belief that the Lamanites are the ancestors of the American Indians, and that the Book of Mormon is a historical document. Consequently, Simon resigned from his calling as bishop in 1998 and left the church soon thereafter.

As part of the 2012 Boston Mormon Stories regional conference, Joanna Brooks speaks, and conference attendees share their stories.

As part of the 2012 Boston Mormon Stories regional conference, Dr. Laurel Thatcher Ulrich discusses the importance of history and personal narrative within Mormonism, and John Dehlin briefly explores the history and purpose of Mormon Stories. Dr. Ulrich is a historian of early America and the history of women and a university professor at Harvard University. Ulrich's innovative and widely influential approach to history has been described as a tribute to"the silent work of ordinary people" an approach that, in her words, aims to"show the interconnection between public events and private experience."

In this episode, Scott Holley interviews Dr. Tom Mould about his recent book:"Still the Small Voice: Narrative, Personal Revelation, and the Mormon Folk Tradition." Dr. Mould is an associate professor of anthropology and folklore at Elon University and director of Elon’s Program for Ethnographic Research and Community Studies. A non-Mormon, Dr. Mould nonetheless became very familiar with the Mormon experience in his field work. He immersed himself in a Mormon community, attending church meetings, family home evenings, and even father/son campouts. His perspectives on how Mormons experience, share, and interpret personal revelation is fascinating for anyone interested in Mormon studies or folklore studies in general.