Bishop Robert Barron’s Sermons - Catholic Preaching and Homilies

Jonah hears God's invitation and refuses to cooperate. But God's providence is universal and his demand is absolute. When he has gone through the discipline of the belly of the fish, Jonah is ready. At his word, the entire city of Nineveh repents. When we hear our call to Nineveh, let us not resist!

The young prophet Samuel listens to the Lord's voice, seeks guidance from an elder, and then disposes himself to do what the Lord demands. In this he becomes a model of the disciple: the one who hears and obeys.

At the beginning of his public ministry, Jesus, the sinless one, stands shoulder to shoulder with sinners in the muddy waters of the Jordan River. Jesus' whole purpose is to go the lost, the sick, the forgotten, the sinful in order to bring the light of God's love.

The Three Wise Men see the sign, they move, they overcome opposition, and then they give the new-born King the best they have. Having walked this spiritual itinerary, they then "go back by a different route," for no one ever comes to Christ and goes back the same way he came.

The Christmas story is essentially a tale of subversion. Everything the world holds up as beautiful and worthy of attention is undermined: wealth, power, privilege, comfort. The icon of God is not the mighty Caesar Augustus, but the little child of Bethlehem, too weak to hold up his own head. Real power is love: there is the subversive message of Christmas.

The greatest of the Advent figures makes her appearance in the Gospel for today. Mary the mother of God is the new Eve, the one who, through her expectation and obedience, undid the sin of Eve and Adam. They tried to seize God's gifts; Mary accepted them as a grace.

The God who comes to save us is one who rules with a strong arm, who brings a reward and recompense, who gathers and feeds his sheep, who clears a highway before him. All of these rich metaphors and images are from the prophet Isaiah, the greatest of the Old Testament Advent figures.

The French spiritual writer Simone Weil said that the core of the Christian life is waiting, watching, expecting. We cannot save ourselves, but we can look with rapt attention to the one who can. In this sense, we are, permanently, an Advent people.

Our Gospel for today is one of the most devastating texts in the New Testament. Jesus tells us that whenever we neglected to feed the hungry, clothe the naked, visit the imprisoned, welcome the lonely, we failed to care for him. Dorothy Day said that everything a baptized Christian does every day should be related to the corporal and spiritual works of mercy.

At the heart of the Christian moral and spiritual life is a willingness to risk. When we cling selfishly and protectively to what God has given us, we dry up. But when we risk it, give it away in love, we increase the life within us.

We hear today the parable of the five wise and five foolish virgins. The former are ready for the bridegroom when he comes; the latter are not. We have no idea when Christ will come to gather us to himself: so we must be ready--through prayer, the sacraments, and forgiveness.

The problem with the Pharisees is not what they teach. It is that they use religion--the very thing that is meant to take us out of ourselves--as a means of aggrandizing the ego. Law, custom, practice, religious dress, titles--all of it becomes a way of trumpeting the self.

We must render to Caesar what is Caesar's and to God what is God's. But we must also recall that everything belongs to God, including Caesar! Secular government and culture have their legitimate place, but they are not independent of God and God's purposes.

The world and its wonders are not ours to own. Rather they are given to us in trust; we are their tenants. When we forget this basic fact, we invite disaster and degenerate into moral corruption. We must remember that we are servants and God the master.

The second reading for Mass today contains one of the most beautiful passages in the New Testament, St. Paul's hymn to the self-emptying love of Christ. We sinners cling to godliness; the true God does not, but rather gives himself away in humility and love. The cross of Jesus is thus the undoing of the sin of Eden.