St. Andrew UMC Podcast

To be human is to be always on the move.  Movement is not a bad thing.  If we’re moving, we’re living.  But constant movement is exhausting—physical, emotionally, and spiritually.  It can also be paralyzing.  We can feel stuck or caught because, even as we’re moving all over the place, there’s no direction or meaning behind our movement.  We know we’re moving, but we wonder if we’re really getting anywhere. God says, “Be still and know.” In this nine-part, summer-long sermon series, we’ll focus simply on stopping, slowing down, and listening deeply, so there can be lasting change.

To be human is to be always on the move.  Movement is not a bad thing.  If we’re moving, we’re living.  But constant movement is exhausting—physical, emotionally, and spiritually.  It can also be paralyzing.  We can feel stuck or caught because, even as we’re moving all over the place, there’s no direction or meaning behind our movement.  We know we’re moving, but we wonder if we’re really getting anywhere. God says, “Be still and know.” In this nine-part, summer-long sermon series, we’ll focus simply on stopping, slowing down, and listening deeply, so there can be lasting change.

To be human is to be always on the move.  Movement is not a bad thing.  If we’re moving, we’re living.  But constant movement is exhausting—physical, emotionally, and spiritually.  It can also be paralyzing.  We can feel stuck or caught because, even as we’re moving all over the place, there’s no direction or meaning behind our movement.  We know we’re moving, but we wonder if we’re really getting anywhere. God says, “Be still and know.” In this nine-part, summer-long sermon series, we’ll focus simply on stopping, slowing down, and listening deeply, so there can be lasting change.

To be human is to be always on the move.  Movement is not a bad thing.  If we’re moving, we’re living.  But constant movement is exhausting—physical, emotionally, and spiritually.  It can also be paralyzing.  We can feel stuck or caught because, even as we’re moving all over the place, there’s no direction or meaning behind our movement.  We know we’re moving, but we wonder if we’re really getting anywhere. God says, “Be still and know.” In this nine-part, summer-long sermon series, we’ll focus simply on stopping, slowing down, and listening deeply, so there can be lasting change.

To be human is to be always on the move.  Movement is not a bad thing.  If we’re moving, we’re living.  But constant movement is exhausting—physical, emotionally, and spiritually.  It can also be paralyzing.  We can feel stuck or caught because, even as we’re moving all over the place, there’s no direction or meaning behind our movement.  We know we’re moving, but we wonder if we’re really getting anywhere. God says, “Be still and know.” In this nine-part, summer-long sermon series, we’ll focus simply on stopping, slowing down, and listening deeply, so there can be lasting change.

To be human is to be always on the move.  Movement is not a bad thing.  If we’re moving, we’re living.  But constant movement is exhausting—physical, emotionally, and spiritually.  It can also be paralyzing.  We can feel stuck or caught because, even as we’re moving all over the place, there’s no direction or meaning behind our movement.  We know we’re moving, but we wonder if we’re really getting anywhere. God says, “Be still and know.” In this nine-part, summer-long sermon series, we’ll focus simply on stopping, slowing down, and listening deeply, so there can be lasting change.

To be human is to be always on the move.  Movement is not a bad thing.  If we’re moving, we’re living.  But constant movement is exhausting—physical, emotionally, and spiritually.  It can also be paralyzing.  We can feel stuck or caught because, even as we’re moving all over the place, there’s no direction or meaning behind our movement.  We know we’re moving, but we wonder if we’re really getting anywhere. God says, “Be still and know.” In this nine-part, summer-long sermon series, we’ll focus simply on stopping, slowing down, and listening deeply, so there can be lasting change.

To be human is to be always on the move.  Movement is not a bad thing.  If we’re moving, we’re living.  But constant movement is exhausting—physical, emotionally, and spiritually.  It can also be paralyzing.  We can feel stuck or caught because, even as we’re moving all over the place, there’s no direction or meaning behind our movement.  We know we’re moving, but we wonder if we’re really getting anywhere. God says, “Be still and know.” In this nine-part, summer-long sermon series, we’ll focus simply on stopping, slowing down, and listening deeply, so there can be lasting change.

To be human is to be always on the move.  Movement is not a bad thing.  If we’re moving, we’re living.  But constant movement is exhausting—physical, emotionally, and spiritually.  It can also be paralyzing.  We can feel stuck or caught because, even as we’re moving all over the place, there’s no direction or meaning behind our movement.  We know we’re moving, but we wonder if we’re really getting anywhere. God says, “Be still and know.” In this nine-part, summer-long sermon series, we’ll focus simply on stopping, slowing down, and listening deeply, so there can be lasting change.

Who is Jesus? Some call him a teacher. Some call him a prophet, a rabbi, a social radical, a political revolutionary. Those who believe in him often call him Lord, Savior, Son of God, forgiver of sins, friend to the lost. But what did Jesus call himself? In this sermon series we’ll look at the “I AM” sayings of Jesus, and come to know him not by all the names Christians have given him over the centuries, but by the names he gave himself, and by the common ways he desired to be known.

Who is Jesus? Some call him a teacher. Some call him a prophet, a rabbi, a social radical, a political revolutionary. Those who believe in him often call him Lord, Savior, Son of God, forgiver of sins, friend to the lost. But what did Jesus call himself? In this sermon series we’ll look at the “I AM” sayings of Jesus, and come to know him not by all the names Christians have given him over the centuries, but by the names he gave himself, and by the common ways he desired to be known.

Who is Jesus? Some call him a teacher. Some call him a prophet, a rabbi, a social radical, a political revolutionary. Those who believe in him often call him Lord, Savior, Son of God, forgiver of sins, friend to the lost. But what did Jesus call himself? In this sermon series we’ll look at the “I AM” sayings of Jesus, and come to know him not by all the names Christians have given him over the centuries, but by the names he gave himself, and by the common ways he desired to be known.

Join us for an evening with Father Gregory Boyle. He will share with us stories of compassion, hard work and the impact that Homeboy Industries is having on former gang members in Los Angeles and beyond. The Rev. Gregory J. Boyle, S.J., is the founder and executive director of Homeboy Industries in Los Angeles, the largest gang intervention, rehabilitation and re-entry program in the world.

Who is Jesus? Some call him a teacher. Some call him a prophet, a rabbi, a social radical, a political revolutionary. Those who believe in him often call him Lord, Savior, Son of God, forgiver of sins, friend to the lost. But what did Jesus call himself? In this sermon series we’ll look at the “I AM” sayings of Jesus, and come to know him not by all the names Christians have given him over the centuries, but by the names he gave himself, and by the common ways he desired to be known.

Who is Jesus? Some call him a teacher. Some call him a prophet, a rabbi, a social radical, a political revolutionary. Those who believe in him often call him Lord, Savior, Son of God, forgiver of sins, friend to the lost. But what did Jesus call himself? In this sermon series we’ll look at the “I AM” sayings of Jesus, and come to know him not by all the names Christians have given him over the centuries, but by the names he gave himself, and by the common ways he desired to be known.