Crackers and Grape Juice

Our guest this week is United Methodist pastor Parker Haynes who joins us to talk about his essay “Remember Our Story: Is the Future of Methodism, Anglican?” in which he argues that United Methodism has run aground not because of disputes over sexuality but because, in many core ways, the story of Methodism has come to an end. Our reason for being, that is, is no longer a reason to be a distinct set apart from the Church whence we came.

Our guest this week is United Methodist pastor Parker Haynes who joins us to talk about his essay “Remember Our Story: Is the Future of Methodism, Anglican?” in which he argues that United Methodism has run aground not because of disputes over sexuality but because, in many core ways, the story of Methodism has come to an end. Our reason for being, that is, is no longer a reason to be a distinct set apart from the Church whence we came.

In the past half-century, few theologians have shaped the landscape of American belief and practice as much as Stanley Hauerwas. His work in social ethics, political theology, and ecclesiology has had a tremendous influence on the church and society. But have we understood Hauerwas's theology, his influences, and his place among the theologians correctly? Hauerwas is often associated―and rightly so―with the postliberal theological movement and its emphasis on a narrative interpretation of Scripture. Yet he also claims to stand within the theological tradition of Karl Barth, who strongly affirmed the priority of Jesus Christ in all matters and famously rejected Protestant liberalism. These are two rivers that seem to flow in different directions. In this volume within IVP Academic's New Explorations in Theology (NET) series, theologian David Hunsicker offers a reevaluation of Hauerwas's theology, arguing that he is both a postliberal and a Barthian theologian. In so doing, Hunsicker helps us to understand better both the formation and the ongoing significance of one of America's great theologians.

In the past half-century, few theologians have shaped the landscape of American belief and practice as much as Stanley Hauerwas. His work in social ethics, political theology, and ecclesiology has had a tremendous influence on the church and society. But have we understood Hauerwas's theology, his influences, and his place among the theologians correctly? Hauerwas is often associated―and rightly so―with the postliberal theological movement and its emphasis on a narrative interpretation of Scripture. Yet he also claims to stand within the theological tradition of Karl Barth, who strongly affirmed the priority of Jesus Christ in all matters and famously rejected Protestant liberalism. These are two rivers that seem to flow in different directions. In this volume within IVP Academic's New Explorations in Theology (NET) series, theologian David Hunsicker offers a reevaluation of Hauerwas's theology, arguing that he is both a postliberal and a Barthian theologian. In so doing, Hunsicker helps us to understand better both the formation and the ongoing significance of one of America's great theologians.

Is faith in Jesus enough for salvation? Perhaps, says Matthew Bates, but we're missing pieces of the gospel. The biblical gospel can never change. Yet our understanding of the gospel must change. The church needs an allegiance shift.Popular pastoral resources on the gospel are causing widespread confusion. Bates shows that the biblical gospel is different, fuller, and more beautiful than we have been led to believe. He explains that saving faith doesn't come through trust in Jesus's death on the cross alone but through allegiance to Christ the king. There is only one true gospel and one required response: allegiance.Bates ignited conversation with his successful and influential book Salvation by Allegiance Alone. Here he goes deeper while making his acclaimed teaching on salvation more accessible and experiential for believers who want to better understand and share the gospel. Gospel Allegianceincludes a guide for further conversation, making it ideal for church groups, pastors, leaders, and students.Matthew W. Bates (PhD, University of Notre Dame) is associate professor of theology at Quincy University in Quincy, Illinois. He is the author of Salvation by Allegiance Alone, named the Jesus Creed 2017 Book of the Year and one of the Best Books of 2017 by Englewood Review of Books. He has also written The Birth of the Trinity and The Hermeneutics of the Apostolic Proclamation. Bates is cofounder and cohost of the popular OnScript podcast.

Is faith in Jesus enough for salvation? Perhaps, says Matthew Bates, but we're missing pieces of the gospel. The biblical gospel can never change. Yet our understanding of the gospel must change. The church needs an allegiance shift.Popular pastoral resources on the gospel are causing widespread confusion. Bates shows that the biblical gospel is different, fuller, and more beautiful than we have been led to believe. He explains that saving faith doesn't come through trust in Jesus's death on the cross alone but through allegiance to Christ the king. There is only one true gospel and one required response: allegiance.Bates ignited conversation with his successful and influential book Salvation by Allegiance Alone. Here he goes deeper while making his acclaimed teaching on salvation more accessible and experiential for believers who want to better understand and share the gospel. Gospel Allegianceincludes a guide for further conversation, making it ideal for church groups, pastors, leaders, and students.Matthew W. Bates (PhD, University of Notre Dame) is associate professor of theology at Quincy University in Quincy, Illinois. He is the author of Salvation by Allegiance Alone, named the Jesus Creed 2017 Book of the Year and one of the Best Books of 2017 by Englewood Review of Books. He has also written The Birth of the Trinity and The Hermeneutics of the Apostolic Proclamation. Bates is cofounder and cohost of the popular OnScript podcast.

Fresh on the heels of evangelical preacher John MacArthur saying that evangelical preacher (*a woman*) should “Go home,” we have our friend Rev. Sarah Condon back on the podcast to reflect on what it’s like to be a clergywoman, her recent essay at Mockingbird Ministries, and how inclusion of women in pastoral ministry requires inclusion of LGBTQ Christians.

Fresh on the heels of evangelical preacher John MacArthur saying that evangelical preacher (*a woman*) should “Go home,” we have our friend Rev. Sarah Condon back on the podcast to reflect on what it’s like to be a clergywoman, her recent essay at Mockingbird Ministries, and how inclusion of women in pastoral ministry requires inclusion of LGBTQ Christians.

Dr. Johanna Hartelius, Professor of Rhetoric at the University of Texas: Austin, is working with Jason on an article on apocalyptic preaching and, for it, has recently read Will Willimon’s book Conversations with Barth on Preaching. She demanded, as she does, to talk about it with Jason for the podcast.

Dr. Johanna Hartelius, Professor of Rhetoric at the University of Texas: Austin, is working with Jason on an article on apocalyptic preaching and, for it, has recently read Will Willimon’s book Conversations with Barth on Preaching. She demanded, as she does, to talk about it with Jason for the podcast.

David Bentley Hart is back on the podcast to talk about his recent review in the NY Times of the new Tarantino film, “Once Upon a Time in Hollywood,” as well as the irrefutability of his new book That All Shall Be Saved: Heaven, Hell, and Universal Salvation, guns, and baseball.

David Bentley Hart is back on the podcast to talk about his recent review in the NY Times of the new Tarantino film, “Once Upon a Time in Hollywood,” as well as the irrefutability of his new book That All Shall Be Saved: Heaven, Hell, and Universal Salvation, guns, and baseball.

Our guest for episode #229 is my friend David Meyers— along with his fantastic wife, Nicole.David is a fireman in Albequerque, New Mexico. But that’s just his day job. David is a singer/songwriter. He’s been a worship leader and rock band frontman for groups like Old Man Shattered, and he’s the curator of a project you should check out called A More Beautiful Gospel, dedicated to the goodness of the God who looks like Jesus. David has a new album project called Of Light and Shadow that I urge you to check out and support to make happen. Check it out here.

Our guest for episode #229 is my friend David Meyers— along with his fantastic wife, Nicole.David is a fireman in Albequerque, New Mexico. But that’s just his day job. David is a singer/songwriter. He’s been a worship leader and rock band frontman for groups like Old Man Shattered, and he’s the curator of a project you should check out called A More Beautiful Gospel, dedicated to the goodness of the God who looks like Jesus. David has a new album project called Of Light and Shadow that I urge you to check out and support to make happen. Check it out here.

What if the generations of Talmudic interpretation demonstrate an inherently gracious nature to the Jewish Law? What if Protestant Christians are wrong and the Law is not a burdensome command meant to induce repentance but a gracious entry into thinking about everything in the world? Chaim Saiman, Professor of Law at Villanova University, is back on the podcast to talk about his most recent book, Halakah: The Rabbinic Idea of Law.