New Books in Literary Studies

Alexander EtkindView on AmazonTheoretical and historical accounts of postcatastrophic societies often discuss melancholia and trauma at length but leave processes of mourning underexplored.  In Warped Mourning: Stories of the Undead in the Land of the Unburied (Stanford UP, 2013), Alexander Etkind shows why mourning is more conducive to cultural analysis.  Where trauma is unsymbolized and melancholia is contained within the self, mourning is often an address to the other.  Mourning might entail attempts to remember, creatively work through, and make manifest losses in poetry, memorials, histories, painting, and other art forms.  Without access to the unconscious, cultural historians can only engage what has already been represented and written — that which has materiality and symbolic richness.  Individual and mutigenerational testaments and rituals of mourning — warped, haunted, and incomplete — are all that scholars have available. Warped Mourning is about how three generations spanning the Soviet and post-Soviet periods have mourned the millions who perished in the Terror, the Stalinist political repressions of the 1930s.  Etkind peruses a broad array of writings and artifacts, offering interpretations inflected by insights from psychoanalysis and critical theory.  Autobiographies, fiction, film, visual art, academic writings, and sites of memory like monuments contribute to a complex rendering of the work and evolution of mourning: from the mimetic and demetaphorized (potentially deadly) performative acts in the 1950s by those who directly experienced the gulag, to the still traumatized and politicized mourning by their children in the 1960s and 1970s, and, finally, to the more estranged or distanced remembrances of the post-Soviet years and today.  Etkind argues that the killings and torture of the Soviet period were not fully worked through for a number of reasons: the gulag was state violence (and the state controlled public mourning), the division between perpetrators and victims was far from clear, and mourning the persecuted eventually became entwined with mourning the ideas of communism.  Unfinished mourning and consequent improper burial and recognition of purge victims produced a culture replete with specters and uncanny monsters.  The unpaid debt to the dead also created a strange temporality.  Until recently, perhaps, Russia's present has been flooded by the past.  In the absence of proper monuments or sufficient memory making, history haunts Russia, propelling its politics and shaping its narratives with an immediacy and force unknown in the West.

Derek SayerView on AmazonPrague, according to Derek Sayer, is the place "in which modernist dreams have time and again unraveled." In this sweeping history of surrealism centered on Prague as both a physical location and the "magic capital" in the imagination of leading surrealists such as André Breton and Paul Éluard, Sayer takes the reader on a thematic journey from the beginning of the 20th century to the immediate post-war era. In this interview, Sayer talks about why surrealism – and, more importantly, why Prague – is central to understanding the 20th century and modernism. Through works of literature and works of architecture, Sayer demonstrates how Czech modernists pluralized visions of what modernist art should be. These Czech artists and architects were largely ignored in post-World War II exhibitions and histories of surrealism and modernism. With this book, Derek Sayer returns them to their proper place in the narrative. Prague, Capital of Twentieth Century: A Surrealist History (Princeton University Press, 2013) received the 2014 George L. Mosse Prize from the American Historical Association. The prize is awarded annually for an outstanding major work of extraordinary scholarly distinction, creativity, and originality in the intellectual and cultural history of Europe since the Renaissance. The book also received an honorable mention for the 2014 Wayne S. Vucinich Book Prize, awarded to the "most important contribution to Russian, Eurasian, and East European studies in any discipline in the humanities or social sciences," by The Association for Slavic, Eastern European, and Eurasian Studies (ASEEES).

Carlos RojasView on AmazonCarlos Rojas's new book is a wonderfully transdisciplinary exploration of discourses of sickness and disease in Chinese literature and cinema in the long twentieth century. As its title indicates, Homesickness: Culture, Contagion, and National Transformation in Modern China (Harvard University Press, 2015) focuses particularly on what Rojas calls "homesickness," a condition wherein "a node of alterity is structurally expelled from an individual or collective body in order to symbolically reaffirm the perceived coherence of that same body." (vii) Sickness and disease, here, are not just signs of weakness and instability, but are also potential sources of dynamic transformation. In three major parts of the book set in three years – 1906, 1967, and 2006 – Rojas places immunology, biomedicine, literature, and film into a conversation that spans the work of Richard Dawkins; writers Liu E, Ng Kim Chew, Zeng Pu, Jin Tianhe, Lu Xun, Hu Fayun, Yan Lianke, and Yu Ha; immunologist Élie Metchnikoff; and directors King Hu, Tsai Ming-liang, and Jia Zhangke (among many others). In each case, Homesickness contextualizes literary work within a broader historical context that allows readers to understand the relationships between contemporary tropes – or memes – of Self and Other as they manifest in concerns about healthy and sick bodies at many different scales. It's well worth reading for those interested in Chinese literature or film, the history and literature of biomedicine, and/or the ways that discourses of immunology and modernity have mutually shaped one another.

View on AmazonNick Sousanis's new book is a must-read for anyone interested in thinking or teaching about the relationships between text, image, visuality, and knowledge. Unflattening (Harvard University Press, 2015) uses the medium of comics to explore "flatness of sight" and help readers think and work beyond it by opening up new perceptive possibilities. It proposes that we think about unflattening as a "simultaneous engagement of multiple vantage points from which to engender new ways of seeing," and beautifully embodies what it can look like to make that happen. Readers will find thoughtful reflections on the possibilities and constraints afforded by working and thinking with different kinds of verbal and visual language, including a consideration of comics as "an amphibious language of juxtapositions and fragments," and some wonderful work on storytelling and imagination. The book includes a wonderful "Notes" section that offers some background on the inspiration behind many of the images (including Flatland, Calvino's Six Memos for the New Millennium, Deleuze & Guattari, and many others) a bibliography for further reading, and a series of maps of the structure of the book when it was a work-in-progress. It's a fabulous book that is a pleasure to read and deserves a wide readership. For more on Nick's work on Unflattening and beyond, check out his website: http://spinweaveandcut.com/. For listeners and readers interested in teaching with the book, check out this site: http://scholarlyvoices.org/unflattening/index.html

Greg BarnhiselView on AmazonGreg Barnhisel's new book, Cold War Modernists: Art, Literature, and American Cultural Diplomacy (Columbia UP, 2015) examines how modernism was defanged, re-packaged, and resold during the Cold War. Barnhisel, an Associate Professor at Duquesne University, reveals that–from its incendiary beginnings–modernism was made safe for the bourgeois West thanks to the intervention of unlikely contributors like the CIA, the Department of State, and even major corporations. Barnhisel's extensive archival research unearths the thinking that went into the repurposing of modernism to support American cold-war ideology.

Eva IllouzView on AmazonEva Illouz is professor of sociology at Hebrew University in Jerusalem and president of the Bezalel Academy of Arts and Sciences. Her book Hard-Core Romance: Fifty Shades of Grey, Best Sellers, and Society (University of Chicago Press, 2014), provides a feminist-sociological analysis of the soft pornographic novel Fifty Shades of Grey. The book, and its two sequels written by E.L. James, began as fan fiction and subsequently reached record-breaking sales as an e-book. With two central characters, a sexual ingénue and a powerful enigmatic anti-hero, the novel is poorly written and formulaic, yet managed to capture the imagination of millions of women. Illouz tells us how the novel was the perfect combination of fantasy and self-help delivered to an audience increasingly confuse and uncertain in negotiating their heterosexual relationships. With its sadomasochistic sex and images of female submission and male dominance, Fifty Shades of Grey, is a gothic romance adapted to modern sexual dilemmas and emotional confusion. Combining the romantic fantasy and self-help genres, it acts a catalyst for renegotiating heterosexual relationships. By placing the novel within the history of the commodification of the book, the dynamics of the sexual marketplace, and the sociology of sexuality, Illouz locates Fifty Shades of Grey in the contemporary context. The reader of Hard-Core Romance will find an intriguing argument for why after feminism and the sexual revolution dominance and submission, resistance and surrender, remain as enigmas of modern relationships.

Andrew CaytonView on AmazonAndrew Cayton is a distinguished professor of history at Miami University in Oxford, Ohio. In his book Love in the Time of Revolution: Transatlantic Literary Radicalism and Historical Change (University of North Carolina Press, 2013) he has given us a lucid and beautifully written history of the transatlantic relationships among the circle of radical writers that included William Godwin, Mary Wollstonecraft, and Gilbert Imlay. Caught in the fervor revolutionary change, these free thinkers believing in the goodness of humanity and reason rejected the need for authority, hierarchies, and tradition in preserving social cohesion and wellbeing. Rather, mutuality and open exchange were offered as a better foundation for society. At the intersection of public lives and private desire, they sought to extend their radical vision beyond politics and into their intimate lives through new a model of egalitarian and free relationships between men and women. Deconstructing marriage their writings reflected the protested against the constraints of conventional society. Cayton demonstrates how these radicals embodied a modern interpersonal ethic arising with the liberal free trade in goods and ideas in which the personal was political. How the sexes were to relate to each other changed forever. Differing gendered understanding of "social commerce," between men and women, brought uneven consequences. Relationships founded on freedom, openness and devoid of binding ties beyond reasoned desire could also produce the fruits of a masculinist frame of mind – the tragedy of neglect, abuse, and abandonment experienced by women. Cayton's portrait of Godwin, Wollstonecraft and Imlay changes how we read them and how we understand our modern selves.

Paula T. ConnollyView on AmazonThe "peculiar institution" upon which the US nation was founded is still rich for examination.  Perhaps this is why it is a subject to which 21st century authors continue to return.   In this exploration of slavery, Paula T. Connolly, author of Slavery in American Children's Literature 1790 – 2010 (University of Iowa, 2013), provides an expansive study of the ways in which proslavery and abolitionist literature framed discussions of slavery for the future of the nation:  children. One of the questions to which Connolly's investigation responds is whether US authors of children's literature frame discussions of slavery in similar ways that writers of adult literature do.  In the course of our conversation Connolly notes, "Many of us like to believe that we frame slavery differently for adults and children, but it's simply not true."  Thus, readers will find that, similar to books for adults, children's literature has conventional motifs of the subservient and grateful slave, or the kind and heroic master, for example.  Additionally, character demonstration that he can properly manage his responsibility as master — a rite of passage — remains a shared theme. Connolly, Associate Professor of English at the University of North Carolina at Charlotte, reminds readers of the various genres of abolitionist and/or proslavery literature.  She includes sharp analysis of popular plantation stories, slave narratives, postplantation novels, proslavery adventure novels, confederate textbooks, Freedman's schoolbooks, and neo-abolitionist texts throughout the various historical periods of her extensive research.  Along the way, readers learn, interestingly, that at times both abolitionist and proslavery texts upheld the same old notions of white supremacy despite their oppositional goals. That both adult literature and/or children's literature frame slavery through similar cultural lenses makes sense.   After all, adults are the ones writing for children. Indeed, ideologies of the "white savior" or "needy slave" for example, remain firmly rooted as we learn that children's literature long after the Civil War continues to reflect old beliefs.  It remains clear that the act of emancipation did nothing to destroy deeply entrenched white hegemony in the nation. Slavery in American Children's Literature, 1790-2010 — the first expansive study of slavery in children's literature — is a fine example of the ways in which interdisciplinarity enhances the study of slavery in the US.   The text brings together History, Literary Studies, Education, studies in Visual Arts, and what results is an enriching, multi-dimensional perspective on US pedagogy of race.

Wen JinView on AmazonWen Jin's book, Pluralist Universalism: An Asian Americanist Critique of U.S. and Chinese Multiculturalisms (Ohio State Press, 2012), compares histories and modes of multiculturalism in China and the United States. Whereas many see few correlations between China's ethnic policies and the multiculturalist policies of the U.S., Wen Jin brings these narratives and histories together to show their common themes. In attempting to incorporate diverse bodies into a state project, both multiculturalisms make their respective countries seem exceptional in their tolerance and acceptance of diverse peoples. Through this comparison, Wen Jin offers a rich study of multiculturalism that allows readers to see its more tangible form, rather than to see one as superior to the other. Wen Jin does this by reading literary narratives that feature a "double critique," in that they are critical of both the U.S. and China for deploying discourses of diversity in order to justify and rationalize state power. Ultimately, Pluralist Universalism provokes forms of conciliatory or official multiculturalism and leads us to question the very identity politics that has formed the basis of globalization and capitalist growth in the 21st century.

Helena GurfinkelView on AmazonWhat is a father? In Outlaw Fathers in Victorian and Modern British Literature: Queering Patriarchy (Fairleigh Dickinson UP, 2014), Helena Gurfinkel offers an insightful new vision of fatherhood through an engagement with English literature, Freudian psychoanalysis and queer theory. The book takes a range of authors who have depicted ideas of fatherhood, patriarchal relations and homosociality along with depictions of queer ideas of the family and of fatherhood itself. From Trollope, through James and Forster, to Hollinghurst and contemporary queer media, the book explores how the tightly drawn boundaries of the Victorian paternal relationship are represented and transformed in over a century of literary works. Moreover the core theoretical approaches, for example Freud's theory of the negative Oedipus, are presented in an accessible opening chapter, making the book a readable entry into literary uses of these ideas. The book concludes by considering contemporary queer texts from and about the Female to Male Trans experience, perhaps the ultimate destabilisation of the heteronormative family binary. The book will appeal to both students of literature and critical theory scholars.

View on AmazonWhat does it mean to be a martyr? What does it mean to be an apostate? How should we understand people who choose one or the other? These are the questions asked by Shusaku Endo in his novel Silence, in which he tells the story of Japanese Catholics and foreign missionaries during Japan's "Christian Century" (1549-1650). Despite being published nearly fifty years ago, this novel continues to receive attention and spark debate. Dr. Mark Dennis and Dr. Darren Middleton, both of Texas Christian University, continue the discussion in their edited volume Approaching Silence: New Perspectives on Shusaku Endo's Classic Novel, published by Bloomsbury. Through a collection of thought-provoking essays, this anthology deals with these, and related questions, from multiple perspectives, leading to a rich discussion. This anthology also includes an afterword by Martin Scorsese on his film adaption of Silence. I hope you will enjoy the interview.

Robert P. BurnsView on AmazonProfessor Robert P. Burns of Northwestern University School of Law offers an insightful critique of the modern American criminal justice system in his new work Kafka's Law: 'The Trial' and American Criminal Justice (University of Chicago Press 2014). This interview explores the characteristics of Kafka's "Law" and exposes where and how these characteristics exist within the American criminal justice system. Burns leads us through the absurd regime The Trial's protagonist must navigate after he finds himself accused of an unknown crime. Kafka's dystopian law is unknowable, ubiquitous, overly bureaucratic and yet overly informal. In the story's world the law functions like God and guilt is inevitable. These legal characteristics may appear to be part of an absurd dystopian fantasy world derived from the same wild imagination that produced a story in which a man metamorphoses into a bug. However, we learn in the second half of the interview that the dystopian themes in The Trial capture a present-day reality for many who are accused of crimes in America. Burns's work exposing Kafkaesque aspects of our legal system and his search to find the most effective means of remedying these situations is vastly important to the societal goal of narrowing the gap between justice and law.

Justin MartinView on AmazonBiography is, both etymologically and in its conventional forms, the writing of a life. But what is the role of place within that? And how do the stories of lives- some of them well known, others less so- realign when we see them through the lens of a particular place? That's Justin Martin's way in to the stories of Walt Whitman, Artemus Ward, Fitz Hugh Ludlow, Adah Menken and Edwin Booth, among others: their convergence, many an evening, at Pfaff's basement saloon in mid-19th century Manhattan. Don't let the name-check in the title fool you. Rebel Souls: Walt Whitman and America's First Bohemians (Da Capo Press, 2014) is just as much about the other bohemians as it is about Whitman, and the Whitman we find here may not be the Whitman we thought we knew. He's younger- his fate yet to be determined- and he's paling around with a cast of characters equally compelling. When he went to Paris in 1849, Henry Clapp Jr. was so impressed with the local artsy-types that he decided to export their way of life to America, to consciously found a group of bohemians back in New York. And it's the saloon where they congregated that first drew Martin to his story. Though his characters fan out across the country over the course of the narrative, they came from Pfaff's and they seem to carry it with them wherever they go.Place plays a fundamental role in life and should, by extension, feature within the subsequent tellings of a life as well, but it's a factor that is, all too often, unexamined at this level- the level of where one eats and drinks and hangs out. Places are ever-changing, Manhattan real estate most especially. But, as Rebel Souls proves, biography can play a provocative role in preserving their mystique and also their impact– recapturing the barroom beneath the city streets, the chatter swirling around the budding poet, the raucous laughter of his companions, the ice cubes clinking in the glass. The knowledge that this is where they came from, that this is where they were off-stage or on break, not only offers fresh insight into the things they were able to create, but it also reveals tantalizing dimensions of who they might have been.

Sarah M. AllenView on AmazonSarah M. Allen's new book looks at the literature of tales in eighth- and ninth-century China. Shifting Stories: History, Gossip, and Lore in Narratives from Tang Dynasty China (Harvard University Asia Center, 2014) situates Tang tales in the context of social story exchange among elite men. Allen's work not only contributes significantly to how we understand and frame concepts like fiction and fact, authorship, gossip, and collection, but also presents a bookful of fascinating stories. These tales relayed gossip about rulers and high officials and became vehicles for the discussion and debate of popular events, they narrated travelers' encounters with stranger that kept secrets, they offered riddles and games, and they transformed through reading and rewriting. Shifting Stories is a joy to read and should be on the shelves of anyone with an interest in Tang China, the history of storytelling, or histories of textuality and authorship.

Daniel TiffanyView on AmazonMass-produced, fake, sentimental, easily digestible: when we think of kitsch these elements often come to mind. Furthermore, kitsch is almost always associated with material culture, but in Daniel Tiffany's new book, My Silver Planet: A Secret History of Poetry and Kitsch (John Hopkins University Press, 2014), the author complicates our notions of kitsch by entangling it with the modern development of poetry. By analyzing the ballad-revival of the eighteenth-century and moving the reader through modernism and then right into the avant-garde, Tiffany shows us how poetic kitsch serves as a bridge between elite and vernacular cultures. In My Silver Planet, Tiffany has given us an ambitious genealogy of kitsch and its crucial relationship to diction, showing us how language itself complicates class distinctions, divides and unifies disparate cultural energies, and leaves us to wonder exactly what we mean – what are the social and political implications – when we describe anything as kitsch.