New Books in Intellectual History

M. Alper YalcinkayaView on AmazonWhat were Ottomans talking about when they talked about science? In posing and answering that question (spoiler: they were talking about people), M. Alper Yalcinkaya's new book Learned Patriots: Debating Science, State, and Society in the 19th-Century Ottoman Empire (University of Chicago Press, 2015) introduces the history of science as discussed and debated by nineteenth-century Turkish-speaking Muslim Ottomans in Istanbul. The book compellingly argues that these discussions and debates were not so much about the nature of science than the characteristics of the "man of science" and his relationship to Ottoman identity. In the course of Yalçinkaya's study, readers also learn about the economic and political transformations of nineteenth century Ottoman society, the changes wrought by the gradual integration of the Ottoman Empire into the world capitalist system, and the consequences of those changes for the Ottoman state and its relationship to education and the press. This is a fascinating book for anyone interested in the entangled histories of science and modernity, and the ways that particular forms of identity and subjectivity emerged from inscriptions of that entanglement. I especially recommend it to readers paying special attention to the histories of the press, language, and the state as they are bound up with nineteenth century science and technology.

View on AmazonIn the past few decades, radical fundamentalists have become a major force in the global world. Or at least that what we often here in media outlets or from politicians and religious figures. But what exactly does 'fundamentalism' mean? Does this category point to something specific and exclude phenomena that falls outside the intended use of the term? In Fundamentalism: Perspectives on a Contested History (University of South Carolina Press, 2014) editors Simon A. Wood, Associate Professor of Religious Studies at University of Nebraska-Lincoln, and David Harrington Watt, Professor of History at Temple University, collect a broad set of essays that address just this. They investigate the origins of the term, various communities that have been classified 'fundamentalist,' and alternative trajectories for the deployment of the label. Most often 'fundamentalism' is used to designate a position that advocates a rejection of modernity, scriptural literalism, militancy, and politicization of religion. However, under further investigation the separate communities or leaders do not always comply with these positions or approaches. Additionally, we frequently find familiar positions advocating for these standpoints without being labeled 'fundamentalist.' While not excluding other voices the editors and most of the collection's authors argue that the term 'fundamentalism' is unanchored from its American Protestant origins, obscure in its designation, and assumes religion is a separate distinct sphere of social life. Therefore, they claim it is inadequate and ineffective to employ the term as an analytical category. In our conversation we discuss early twentieth-century conservative Protestantism, Ayatollah Khomeini, American and Israeli Judaism, Islamic Education, environmental consciousness, Salafism, Sufism, Shiism, and secular societies.

Marion Holmes KatzView on AmazonRecently, there have been various debates within the Muslim community over women's mosque attendance. While contemporary questions of modern society structure current conversations, this question, 'may a Muslim woman go to the mosque,' is not a new one. In Women in the Mosque: A History of Legal Thought and Social Practice (Columbia University Press, 2014), Marion Holmes Katz, Professor of Islamic Studies at New York University, traces the juristic debates around women's mosque attendance. Katz outlines the various arguments, caveats, and positions of legal scholars in the major schools of law and demonstrates that despite some differing opinions there was generally a downward progression towards gendered exclusion in mosques.   were engaged in at the mosque, the time of day, the permission of their husbands or guardians, attire, and the multitude of conditions that needed to be met. Later interpreters feared women's presence in the mosque because they argued it stirred sexual temptation. Katz pairs these legal discourses with evidence of women's social practice in the Middle East and North Africa from the earliest historical accounts through the Ottoman period. In our conversation we discuss types of mosque actdivities, Mamluk Cairo, women's educational participation, the Aqsa Mosque in Jerusalem, the transmission of knowledge, European travelers accounts of Muslim women, night prayers, mosque construction, debates about the mosque in Mecca, and modern developments in legal discussions during the 20th century.

Emily KuriloffView on AmazonIn her new book, Contemporary Psychoanalysis and the Third Reich: History, Memory, Tradition (Routledge, 2013), Emily Kuriloff details a dimension of psychoanalytic history that has never been so extensively documented: The impact of the Shoah on the not only the psychoanalysts who were directly involved, but also the aftershocks to later generations of analysts and the effect on theoretical developments on the field. Utilizing scholarly research, personal interviews and first-person accounts, Kuriloff contends in our interview that the events that analysts lived through in the years leading up to, and through World War II, led them to disavow the effects of trauma on their work. It has only been more recently, when later generations have reconsidered these events, and with the emergence of the relational paradigm, that analysts have been able to integrate concepts of trauma and dissociation into their analytic lives. Her book is essential reading not only for psychoanalysts and students of history but for anyone interested in the continuing aftershocks of the Holocaust.

Amy KittelstromView on AmazonAmy Kittelstrom is an associate professor of history at Sonoma State University. In her book The Religion of Democracy: Seven Liberals and the American Moral Tradition (Penguin Press, 2015), Kittelstrom gives us profiles of seven individual and their circle. They embodied the ideas of what she calls an "American Reformation." Beginning with John Adams, who believed every man had the duty to think for himself, to Jane Addams, who went beyond Christian charity to live among the poor, the book show us how these individuals combined liberalism and moral values to create a post-Christian "religion of democracy." The "American Reformation" was the process of moving from Protestant orthodoxy and dogma to instituting the values of equality, liberty, and democracy within the social and political structure of the nation. These seven Americans combined the classic liberal values of reason and scientific inquiry with element of reformed Christianity, such as free will and equality before God, while rejecting the Calvinist teaching of human depravity. These ideals were not only political but a social practice in a progressive vision of society. In the process liberals acquired a reputation as "godless" discarding religion for a mere moral relativism. Kittelstrom presents us with individuals whose concern for moral values were derived from their religious roots and argues that the democratic ethos of her subjects valuing the individual, as both free and equal, was due to their reconstituted religious beliefs rather than a rejection of religion. The Religion of Democracy provides the reader an opportunity to consider the religious and moral sensibilities of the liberal tradition in America.

Ananya VajpeyiView on AmazonRighteous Republic: The Political Foundations of Modern India (Harvard University Press, 2012) by Ananya Vajpeyi is a rethinking of the self in self-rule, as understood in the ideas generated and reworked by five leading figures of the Indian independence movement. Analysing crises of the self, which it is argued stem from a crisis of tradition during late colonialism, Righteous Republic retells the movement for self-rule through a history of ideas.

Thomas KempleView on AmazonThomas Kemple's new book is an extraordinarily thoughtful invitation to approach Max Weber (1864-1920) as a performer, and to experience Weber's work by attending to his spoken and written voice. Intellectual Work and the Spirit of Capitalism: Weber's Calling (Palgrave Macmillan, 2014) looks carefully at the literary structure and aesthetic elements of Weber's arguments, considering how the texts offer an "allegorical resource for thinking sociologically." Kemple argues that the formal structure of Weber's ideas is inseparable from the content, and that understanding one is crucial for understanding the other. As a way into that formal structure, in each chapter Kemple offers an ingenious visual diagram that acts as a kind of "talking picture," simultaneously evoking the cinematic elements of Weber's own work and giving readers another tool for engaging the performative aspects of it. Kemple's book is particularly attentive to the ways that Weber's performance is shaped by a close engagement with the work of other writers, musicians, and thinkers, from Goethe and Tolstoy to Machiavelli and Martin Luther, and from the Bhagavadgita to The Valkyries. In addition, Marianne Weber – Max's "wife, intellectual partner, and posthumous editor" – is an important presence throughout the book in helping us understand and read Weber's work anew. Kemple's thoughtful and beautifully written analysis helps us understand not just Weber's own work, but also the value of that work for attending to issues of our own present.

Janet GyatsoView on AmazonJanet Gyatso's new book is a masterfully researched, compellingly written, and gorgeously illustrated history of medicine in early modern Tibet that looks carefully at the relationships between medicine and religion in this context. Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet (Columbia University Press, 2015) looks carefully at the "double movements" of medicine and religion from the twelfth through seventeenth centuries: at the same time, medical learning in Tibet encouraged a critical approach to religious authority while also maturing within the context of Tibetan Buddhism. Gyatso finds a turn to "evidence of the empirical" in some aspects of Sowa Rikpa, a kind of mentality that shaped not just approaches to anatomy and pharmacy but also the writing of commentaries and the ethics of medical practice. The chapters of Being Human in a Buddhist World introduce readers to a wide variety of materials that include visual and verbal engagements in some fascinating debates over gendered bodies, the evidence of the senses, the possibility of having access to the word of the Buddha (and the stakes involved), and the relationships between Tibetan and other kinds of medical theory and practice, among much else. In addition to its obvious import for Tibetan and Buddhist studies, Gyatso's book should be required reading for anyone working in the history of early modern science and medicine, especially those readers and writers who are interested in embracing a multi-sited, plural approach to the field.

Peter GottschalkView on AmazonWhen did religion begin in South Asia? Many would argue that it was not until the colonial encounter that South Asians began to understand themselves as religious. In Religion, Science, and Empire: Classifying Hinduism and Islam in British India (Oxford University Press, 2012), Peter Gottschalk, Professor of Religion at Wesleyan University, outlines the contingent and mutual coalescence of science and religion as they were cultivated within the structures of empire. He demonstrates how the categories of Hindu and Muslim were constructed and applied to the residents of the Chainpur nexus of villages by the British despite the fact that these identities were not always how South Asians described themselves. Throughout this study we are made aware of the consequences of comparison and classification in the study of religion. Gottschalk engages Jonathan Z. Smith's modes of comparison demonstrating that seemingly neutral categories serve ideological purposes and forms of knowledge are not arbitrary in order. Here, we observe this work through imperial forms of knowledge production in South Asia, including the roles of cartographers, statisticians, artists, ethnographers, and photographers. In the end we witness the social consequences of British scientism and its effects on the construction of the category of religion in South Asia. In our conversation we discuss mapmaking, travel writing, Christian theology, the authority of positioning, the census, folklore studies, ethnographies, royal societies, museums, indigenous identifications, and theories for the study of religion.

Carol FaulknerView on AmazonCarol Faulkner is Professor of History at Syracuse University. Her book Lucretia Mott's Heresy: Abolition and Women's Rights in Nineteenth-Century America (University of Pennsylvania Press, 2011) is a beautifully written biography of the abolitionist and Quaker Lucretia Mott. Committed to liberty and equality based on the divine light within, Mott was one the earliest American activist for immediate emancipation and by extension the full rights of women. Faulkner argues that Mott has been cast as a demure religious matron rather than the radical firebrand she was. Partly, this is due to Mott not having left many of her thoughts in writing, expressing herself primarily through long extemporaneous speeches. Faulkner corrects for this by providing vivid details of Mott's life and takes us through the Nantucket childhood and time at Nine Partners Boarding School where she received the best education of the era; her joining the Hickite movement; collaboration with William Lloyd Garrison and the founding of the interracial Philadelphia Female Anti-Slavery Society; and her connections with Elizabeth Cady Stanton and women's rights. Mott considered herself a heretic rejecting dogma, church authority, and the preeminence of scripture for an ethic of pacifism, individual liberty, and radical equality. Her theological views are brought into sharp relief against the backdrop of multiple schisms within Quakerism and anti-slavery. Rather than a frail and domestic Mott, Faulkner offers a courageous ideologue unafraid to risk her own safety in defense of principle, committed to moral suasion, immediate emancipation, and vilified for her disruptive outspokenness.

Trygve ThrontveitView on AmazonWilliam James (1842-1910) is one of the United States' most far-reaching thinkers. His impact on philosophy, psychology, and religious studies is well documented, yet few scholars have considered James' impact on the area of ethics and political thought. Trygve Throntveit's new book William James and the Quest for an Ethical Republic (Palgrave, 2014) is a persuasive and innovative look at the Jamesian social and political legacy, especially as played out in the presidency of Woodrow Wilson. Dr. Throntveit leverages the archives of the James family, including novelist Henry James, Jr. and William and Henry's father, Swedenborgian theologian Henry James, Sr., to show how Henry Sr.'s ambitious but unfocused educational program affected William James' vocation and intellectual commitments. In committing to a pragmatic ethic that could accommodate varieties of religious experience, James envisioned how a democratic society should regard the individual. Throntveit reads James in light of James' personal development in relationship to other public intellectuals with whom he corresponded and was personally acquainted. The author keeps a steady eye on how William James developed as a person and as a scholar through his relationships. Throntveit's innovation lies in tracing the ways in which others applied, and sometimes modified, Jamesian ideas during the Progressive Era of the late nineteenth and early twentieth centuries. Social critic WEB DuBois, philosopher of public life John Dewey, urban theorist and reformer Jane Addams, Supreme Court Justice Louis Brandies, Theodore Roosevelt, and others directly responded to William James' pragmatism via their policymaking clout. In turn, these public intellectuals had the attention of Woodrow Wilson. The ideals of democracy–the ethical republic–were set in motion for the trials ahead in the Great War and beyond. William James and the Quest for an Ethical Republic contributes to William James studies, American history, history of ideas, and philosophy.

A. Mark SmithView on AmazonA. Mark Smith's new book is a magisterial history of optics over the course of two millennia. From Sight to Light: The Passage from Ancient to Modern Optics (University of Chicago Press, 2015) suggests that the transition from ancient toward modern optics was accompanied by a turn in optical studies from a concern with explaining sight to a focus on light by optical scholars. The book argues that Kepler's theory of retinal imaging was instrumental in this turn. In the course of an amazingly comprehensive narrative of optical studies from Aristotle through the seventeenth century, From Sight to Light offers clear and persuasive discussions of the historical understanding of color and of visual illusions, the use of mirrors as optical devices, the relationships between physical and psychological theories of visual perception, and the study of reflection and refraction. Smith pays special attention to explaining the mathematical bases of optical theories, and he highlights the formative role that Arabic scientists and translation played in the history of optics. This is a must-read for anyone interested in the history of sight, vision, light, and the study thereof

Nick WildingView on AmazonNick Wilding's new book is brilliant, thoughtful, and an absolute pleasure to read. Galileo's Idol: Gianfrancesco Sagredo and The Politics of Knowledge (University of Chicago Press, 2014) takes an unusual approach to understanding Galileo and his context by focusing its narrative on his closest friend, student, and patron, the Venetian Gianfrancesco Sagredo. Though most readers might be familiar with Sagredo largely as one of the protagonists of Galileo's 1632 Dialogue upon the Two Main Systems of the World, here he takes center stage. In order to bring Sagredo to life and help us understand his significance both for Galileo and for early modern science in context more broadly conceived, Wilding has worked with an impressive range of materials that include poems, paintings, ornamental woodcuts, epistolary hoaxes, intercepted letters, murder case files, and more. After a chapter that reads like a detective story as Wilding tracks down and expertly reads missing portraits of Sagredo, subsequent chapters explore the Venetian's role in major disputes involving the Jesuits, his family's mining interests, his time as treasurer for a fortress and a consul to Syria, and his performance as a "rich, old, slightly batty widow" in the context of a rather hilarious epistolary hoax. We also come to understand Galileo anew, as Wilding pays careful attention to his use of scribal publication to control and disseminate his writing and the relationship between instrument and text in his work. (In one wonderful chapter, Wilding reads woodcuts associated with the Sidereus nuncius in order to reframe how we understand the history of production and publication of this text in the context of transalpine book smuggling.) Along the way, the chapters make significant interventions in the historiography of science, suggesting ways that Sagredo helps us think anew about the use of visual sources, the agency of "intermediaries and go-betweens" in creating their own networks, the importance of understanding the sense of humor of our historical actors, the social nature of early modern authorship, and the need to reassess the historiography of the global scientific network of the Jesuits. There are also some really, horribly, wonderfully bad puns. (Consider yourselves forewarned.)

Donna J. DruckerView on AmazonDonna J. Drucker is a guest professor at Darmstadt Technical University in Germany. Her book The Classification of Sex: Alfred Kinsey and the Organization of Knowledge (University of Pittsburg Press, 2014) is an in-depth and detailed study of Kinsey's scientific approach. The book examines his career and method of gathering vast amounts of data, identifying patterns, and interpretation that was critical to his most influential works Sexual Behavior in the Human Male (1948) and Sexual Behavior in the Human Female (1953). Beginning with Kinsey's study of the animal world, Drucker examines how he transferred natural science methods to sex education in his Marriage Course at Indiana University, and ultimately to the massive study of human sexual behavior. He brought into the interdisciplinary science of sexology a thoroughly naturalist approach and believed that taxonomy – collecting, classifying and describing patterns, revealed truths about the natural world and worked against what he considered the prejudice of misclassification. Kinsey was committed to scientific objectivity, free of moral judgment he believed possible through unprejudiced observation, the recording of mass data sets, and the application of biometrics. Nevertheless, Kinsey sex research had significant implications for understanding sexual difference between men and women, sexual preference tied to economic class, and the consideration of normal sexual behavior against standing societal norms. Drucker's work brings attention to the historical contingency of the social and technological process, which produces, encodes and relays information over time. Drucker's close attention to method and the role of data gathering technology again raises the question regarding the role of science in value formation and recovers Kinsey's contribution to scientific practice.

Udi GreenbergView on AmazonAmerican policymakers and scholars alike have looked to the rapid transformation of Germany, specifically West Germany, from a defeated Nazi state into a thriving democracy as one of the most successful postwar reconstructions of the twentieth century. Scholars have variously credited an influential U.S. occupation or Germans' own revulsion at their Nazi past as the cause of the success. Udi Greenberg, Assistant Professor of History at Dartmouth College, pushes scholars to rethink these common explanations for the transformation in his new book The Weimar Century: German Émigrés and the Ideological Foundation of the Cold War (Princeton University Press, 2015),  Greenberg shows how a small group of German émigrés, who came of age during Germany's Weimar Republic, provided the intellectual leadership for West Germany's postwar reconstruction as a democratic republic. The book focuses on five individuals, Protestant political thinker Carl J. Friedrich, Socialist theoretician Ernst Fraenkel, Catholic journalist Waldemar Gurian, liberal lawyer Karl Loewenstein, and international relations expert Hans Morgenthau. Each of these émigrés became important leaders in the intellectual transformation of Germany and were key figures in facilitating a collaboration between American occupiers and Germany citizens. Beyond their role in the democratization of West Germany, Greenberg also shows that these émigrés were key architects of the Cold War order. These émigrés saw democracy and anti-communism as closely linked, an interpretation they brought not only to the reconstruction of Germany, but also to Cold War projects across the globe. These men became key players in U.S. Cold War policymaking in Korea, Latin America, and beyond. In doing so, they gained influential roles in at the center of American power and helped shape the early Cold War for better and worse.