New Books Network

With over a dozen Republican candidates in the summer news, what will it take for one to emerge from the pack? Kristen Soltis Anderson's new book, The Selfie Vote: Where Millennials Are Leading America (And How Republicans Can Keep Up) (Broadside Books, 2015), has an answer. Anderson is the co-founder of Echelon Insights, a public opinion and data analytics firm that helps campaigns and companies design their messages and strategies. Anderson's book draws on this experience as a campaign and polling expert to suggest that Republicans need to understand the changing values and behaviors of Millennials. She argues that successful candidates will move digital to the center of their campaigns and reach out to younger voters in new ways. Failing to do so, Anderson predicts, will lead to generations of new voters turned off to the GOP.

Whether you need help being more focused at work, are having a spiritual crisis, or want to understand how you can change your inner self for the better, the popular self-help and spiritual well-being market has got you covered. In Capitalizing Religion: Ideology and the Opiate of the Bourgeoisie (Bloomsbury, 2014), Craig Martin, Associate Professor of Religious Studies St. Thomas Aquinas College, examines the rhetoric of individualism at root in these works and popular conceptions of 'spirituality' or individual religion. He demonstrates that individual religion has been placed within sets of dichotomies, communal vs. individual, tradition vs. choice, organized religion vs. spirituality, that establish the continuing conversations about contemporary spirituality. Overall, he argues that many spirituality and related self-help discourses recommend quietism, consumerism, and worker productivity, which reproduce the status quo within neoliberal capitalism. In our conversation we discuss the relationship between individuals and communities, the role of human agency, experience, ideology, contemporary fiction, Émile Durkheim, William James, Karl Marx, Louis Althusser, and the joys of reading Deepak Chopra.

[Cross-posted with permission from Counterpoint with Jonathan Judaken] Professor James Gelvin joins host Jonathan Judaken to discuss the Arab Uprisings, democratization in the Middle-East and Northern Africa, ISIS, al-Qaeda, terrorism, and America's role imposing neo-liberal economic policies in the Middle East that have strongly shaped the political economy of the region. James Gelvin is Professor of Modern Middle Eastern History at the University of California, Los Angeles. His most recent book is the revised and updated edition of The Arab Uprisings: What Everyone Needs to Know (Oxford University Press, 2012). If you want to be informed about what's going on in the Middle East today, this short, easy-to-read book is the best work out there. For more information on James Gelvin, you can click here to visit his UCLA website.

[Cross-posted with permission from Counterpoint with Jonathan Judaken] Lisa Moses Leff joins host Jonathan Judaken to discuss her new book, The Archive Thief: The Man Who Salvaged French Jewish History in the Wake of the Holocaust (Oxford University Press, 2015). In the aftermath of the Holocaust, wracked by grief and determined to facilitate the writing of an objective history of catastrophe, the historian Zosa Szajkowski gathered evidence of the persecution from Jewish leaders in Paris and from the wreckage of bombed-out buildings in Berlin. Many Jews in France and the United States saw his collecting of those papers as a heroic effort; however, in time, this "rescuer" became a thief. Most of the documents he acquired in the 1950s–mostly pertaining to Jewish history in France since the seventeenth century–he stole from the archives. After World War II ended, Szajkowski married and worked at YIVO (also known as the Jewish Scientific Institute), where his prickly personality and unorthodox methods now needed to be curbed, leading to a temporary split from the organization, during which he established himself as a leading scholar of French Jewry. But as he did, the once heroic collector of documents now became an archive thief. By 1949, there were suspicions of his misdeeds in the archives. Lisa Leff is a historian of Europe since 1789 whose research focuses on Jews in France. Her first book, Sacred Bonds of Solidarity, examines the rise of Jewish international aid in 19th-century France. For more information on Dr. Leff, you can visit her American University webpage.

In Stereotype: South Asia in the Global Literary Imaginary (Columbia University Press, 2014) is a masterful account of the importance of the stereotype in English language South Asian literature. Mrinalini Chakravorty explores such tropes as the crowd in Salman Rushdie's Midnight's Children; slums in Aravind Adiga's The White Tiger; and death in Michael Ondaatje's book Anil's Ghost, amongst others. The focus on the stereotype's enticing explanatory power casts fresh light on some of the most important contemporary works of South Asian literature and the book is a pleasurable yet challenging read.

Today's podcast is the second in our summer series of interviews about the concentration camps in and around Nazi Germany.  Earlier this summer I talked with Geoff Megargee about the US Holocaust Museum's Encyclopedia of Camps and Ghettos.  Later, I'll talk with Nik Wachsmann, Dan Stone and Shelly Cline. Today, however, I got the chance to talk with Sarah Helm.  Sarah has written a tremendous book titled Ravensbruck:  Life and Death in Hitler's Concentration Camp for Women (Nan A. Talese, 2015).  The books is at turns grim, touching and, just occasionally, inspiring.  It's one of the most accessible of the many books I've read about the concentration camp system.  And it focuses on on of the under-served groups of victims of the genocide:  women.

In the historiography on South Asian Islam, the creation of Pakistan is often approached as the manifestation of a vague loosely formulated idea that accidentally emerged as a nation-state in 1947. In his magisterial new book Creating a New Medina: State Power, Islam, and the Quest for Pakistan in Late Colonial North India (Cambridge University Press, 2015), Venkat Dhulipala, Associate Professor of History at the University of North Carolina-Wilmington, thoroughly and convincingly debunks such a narrative. Creating a New Medina is an encyclopedic masterpiece. Through a careful reading of a range of sources, including the religious writings of important 20th-century Muslim scholars, Dhulipala shows ways in which Pakistan was crafted and imagined as "The New Medina" that was to represent the leader and protector of the global Muslim community. What emerges from this thorough examination is a nuanced and complicated picture of the interaction of nationalism, religion, and politics in modern South Asian Islam. In our conversation, we talked about a range of issues including the rise of Muslim nationalism in late colonial India, the contribution of B.R. Ambedkar to the public discussions and debates on Pakistan, 'Ulama' discourses and debates on Pakistan, and the partition and its afterlives. This wonderfully written and painstakingly researched book will be of tremendous interest to students and scholars of Muslim politics, nationalism and religion, and South Asian Islam.

There is a movement in contemporary philosophy known as "experimental philosophy" or "x-phi" for short. It proceeds against the backdrop of a critique of contemporary analytic philosophy. According to the Xi-phi critique, analytic philosophers rely too heavily on an unsound method which involves arguing for philosophical conclusions from premises whose force rests solely in what philosophers find "intuitive" or "obvious." Using polling and survey methods, experimental philosophers show that claims that philosophers often take to be "intuitive" are in fact not commonly held among non-philosophers, and that individuals' sense of what's "obvious" varies according to factors such as ethnicity, geography, age, and gender. In light of this, X-philes claim that analytic philosophy is doomed, for it treats philosophers' intuitions as evidence in favor of philosophical claims. But the variability of intuitions shows that intuitions have no evidentiary weight. In The Myth of the Intuitive: Experimental Philosophy and Philosophical Method (MIT, 2015), Max Deutsch defends analytic philosophy against the x-phi critique by showing that, in fact, analytic philosophers do not treat intuitions as evidence. Drawing on careful readings of the texts that are the central targets of the x-phi critique, Deutsch shows that analytic philosophers rarely appeal to intuitions as if they provided evidential support.

When we study the history of a famous scientific figure – especially one that has gone on to become a cultural icon – we are dealing not just with a person, but also with an identity or series of identities that have been constructed over time. Eva Hemmungs Wirtén's new book looks carefully at the work that has gone into the making of Marie Curie (1867-1934) as an individual, a celebrity, an icon, and ultimately a brand. Three motifs that thread through the narrative of Making Marie Curie: Intellectual Property and Celebrity Culture in an Age of Information (University of Chicago Press, 2015), and they each form the basis for one of its chapters: the impact of intellectual property on science and research; the role of celebrity culture in shaping the image of the scientist; and the "question of how to organize scientific information as part of the modern infrastructure of knowledge." It's a compellingly argued book that's also a pleasure to read. For videos of two of the duels discussed in the book, check out the following links!: https://www.youtube.com/watch?v=4QlUw1k0ItE https://www.youtube.com/watch?v=rElNQuBvFeQ

Barak Kushner's new book considers what happened in the wake of Japan's surrender, looking closely at diplomatic and military efforts to bring "Japanese imperial behavior" to justice. Men to Devils, Devils to Men: Japanese War Crimes and Chinese Justice (Harvard University Press, 2015) focuses on the aftermath of the Japanese war crimes, asking a number of important questions: "How did the Chinese legally deal with Japanese war crimes?" and "What were the Japanese responses, and [how] did these processes shape early Cold War Sino-Japanese relations?" Two ways of reconsidering history shape the study. First, Kushner reframes Japan as a decolonizing empire, not just a defeated country. At the same time, he looks at the "shifting landscape of the concept of law in East Asia" and its impact on relations in the region during this period, especially in terms of international law and associated notions of accountability. These two broad historiographical re-orientations motivate an extraordinarily thoughtful and detailed treatment of the ways that conflict between the KMT and the CCP, and relations of both with other global powers, shaped the notion and history of war crimes trials. It's a clearly written and compellingly argued account that's also a pleasure to read! To hear our conversation about Barak's previous book Slurp!: A Social and Culinary History of Ramen – Japan's Favorite Noodle Soup, see here.

We are mostly familiar with the hermeneutics of suspicion. But what about a hermeneutics of curiosity? In his latest book Relational Freedom: Emergent Properties of the Interpersonal Field (Routledge, 2015), Dr. Donnel Stern discusses the ways in which a spirit of mutual curiosity between analyst and analysand can transform the field between them and alter their relationships to each other and themselves. Continuing the groundbreaking work of Unformulated Experience and the more recent Partners in Thought, Relational Freedom showcases Dr. Stern's ability to arrange clinical case studies, a rich history of psychoanalytic thought, and contemporary theoretical critique in such a way as opens the reader's mind to new conceptions of the priority of feeling in the interpersonal/relational field. Along the way, he paints a picture of enactment (the interpersonalisation of dissociation) and how the analytic dyad can handle enactments in a fashion that frees up the analyst and analysand to see their relationship in a new light. Meditating on the influence of interpersonal and relational thinkers, such as Erich Fromm and Harry Stack Sullivan, Dr. Stern highlights the tension between the evidence-based, scientific idea of psychoanalysis and the broader, less empirical takes on this protean practice. Incorporating the thought of Hans-Georg Gadamer, he proposes that we "recognize that the hermeneutic position about the study and evaluation of psychoanalytic treatment is a valid way of thinking about these problems, and one that contradicts the objectivist agenda of systematic empirical research." Aware of the challenges this recognition may entail, Dr. Stern spends a portion of this interview discussing an issue many humanistic analysts may face: namely, that of insurance providers requesting objective measures of improvement of health. While illuminating his theory of the mind as it exists within the field, Dr. Stern also discusses the personal aspect of his career. We learn about his educational journey to psychoanalysis, as well as his love for literature. Dr. Stern emphasizes the creative aspect of psychoanalysis in a fashion appropriately creative, and consequently engaging.​

There's far more to Swedish literature than Pippi Longstocking and The Girl with the Dragon Tattoo. That's the message Anna Jakobsson Lund and Oskar Källner are trying to send the English-speaking world through their contributions to Waiting for the Machines to Fall Asleep (Affront Publishing, 2015), a collection of short stories by Swedish authors. Until recently, the world of science fiction in Sweden was so small that it was possible to keep up with everything that was published. But no more. The genre, thanks in part to self-publishing, is "blooming," Lund says. The few big Swedish publishers are starting to catch up. "The big publishing houses think [science fiction and fantasy] is something that stops with young adults… and there's not any status for a writer to be writing science fiction or fantasy," Lund says. But Källner says, "Game of Thrones is beginning to change that." Lund says writing a story in English provided a chance to use more ornate language. "As a Swedish writer … you do things a bit minimalistic." But English allowed her a fresh take. "I [could] use a bit more adjectives than I usually allow myself." In one sign of the difference between the United States and Sweden, Källner says he has had some of his most successful book signings in grocery stores. "I usually stand somewhere between the bananas and loaves of bread and smile," he says. Follow host Rob Wolf on his blog or on Twitter @RobWolfBooks.

"Getting By": Class and State Formation Among Chinese in Malaysia (Cornell University Press, 2015) is a powerful and multilayered book that upbraids overseas Chinese studies for their neglect of class. Bringing class struggle and identity firmly to the centre of his analysis, Donald Nonini argues that scholars of the overseas Chinese have not accounted for class and its role in state formation adequately. Instead, an abiding concern for articulating an imagined essential "Chinese culture" causes scholars to disregard the radical dialectics of state formation and antagonism that crisscross time and space in Southeast Asian postcolonies. Nevertheless, class relations have been fundamental to Malaysian society, and especially, to the making of meaning among its racially differentiated citizenry. Drawing on over three decades of fieldwork, from 1978 to the 2000s, "Getting By" is full of detail yet highly readable. Sometimes provocative but always reflective, it is throughout concerned with rethinking premises and questioning assumed knowledge–both of the state in Malaysia and of the academic discipline. In parts political history, in other parts political ethnography, at each point the book couples Nonini's concern for historical contingency and insularity with larger debates on hegemony, struggle and domination. At a time that it seems to be the fashion for academics to hobnob with policymakers rather than hang out with petty traders or lorry drivers, to demonstrate competencies rather than take up causes, and to produce thought bubbles rather than do deep longitudinal research, "Getting By" is a beautifully unfashionable book that reminds its readers of how much can be learned from staying put, and from thinking and writing plainly about people and things that clearly matter.

Karina Borowicz's collection Proof (Codhill Press, 2014)  in three parts is a slow emerging, a crawling toward understanding. In a way that only the patience of adulthood looking back on adolescence can muster, a child's coming to consciousness is revered — and this poet is patient. This poet will sit in waiting for the precise moment to rip the sheet off the marble block to reveal a labor of love. Every child is born he says knowing the language of trees– for so long our unformed ear is pressed to the wall of eternity The poems move from tactile to ephemeral as the speaker redefines herself through the reflections of a new culture. In her inventory of discovery, we see the menacing undertone of adolescence. With awareness comes the understanding the natural world. With the awareness of the natural world comes an understanding of violence. Finally, the poet confronts linear time to offer up to the reader the possibility that we are existing on all planes (past, present, and future), simultaneously. We are always informed by the events of our past and we are always gripping our toes on the cliff of the next moment. What we leave behind on the earth is proof that we lived. This is the place where and how many times I passed by here and of course the old handless statue whose cool features are the exact word for the situation, this constant reaching with no hope of touch

Theoretical and historical accounts of postcatastrophic societies often discuss melancholia and trauma at length but leave processes of mourning underexplored.  In Warped Mourning: Stories of the Undead in the Land of the Unburied (Stanford UP, 2013), Alexander Etkind shows why mourning is more conducive to cultural analysis.  Where trauma is unsymbolized and melancholia is contained within the self, mourning is often an address to the other.  Mourning might entail attempts to remember, creatively work through, and make manifest losses in poetry, memorials, histories, painting, and other art forms.  Without access to the unconscious, cultural historians can only engage what has already been represented and written — that which has materiality and symbolic richness.  Individual and mutigenerational testaments and rituals of mourning — warped, haunted, and incomplete — are all that scholars have available. Warped Mourning is about how three generations spanning the Soviet and post-Soviet periods have mourned the millions who perished in the Terror, the Stalinist political repressions of the 1930s.  Etkind peruses a broad array of writings and artifacts, offering interpretations inflected by insights from psychoanalysis and critical theory.  Autobiographies, fiction, film, visual art, academic writings, and sites of memory like monuments contribute to a complex rendering of the work and evolution of mourning: from the mimetic and demetaphorized (potentially deadly) performative acts in the 1950s by those who directly experienced the gulag, to the still traumatized and politicized mourning by their children in the 1960s and 1970s, and, finally, to the more estranged or distanced remembrances of the post-Soviet years and today.  Etkind argues that the killings and torture of the Soviet period were not fully worked through for a number of reasons: the gulag was state violence (and the state controlled public mourning), the division between perpetrators and victims was far from clear, and mourning the persecuted eventually became entwined with mourning the ideas of communism.  Unfinished mourning and consequent improper burial and recognition of purge victims produced a culture replete with specters and uncanny monsters.  The unpaid debt to the dead also created a strange temporality.  Until recently, perhaps, Russia's present has been flooded by the past.  In the absence of proper monuments or sufficient memory making, history haunts Russia, propelling its politics and shaping its narratives with an immediacy and force unknown in the West.