New Books Network

Steven Shaviro’s new book is a wonderfully engaging study of speculative realism, new materialism, and the ways in which those fields can speak to and be informed by the philosophy of Alfred North Whitehead. While The Universe of Things: On Speculative Realism (University of Minnesota Press, 2014) will satisfy even advanced scholars working on “object-oriented ontology” and related issues, it’s also a fantastic introduction for readers who have never heard of “correlationism” or panpsychism, don’t quite understand what all of the recent humanities-wide Whitehead-related fuss is all about, and aren’t sure where to begin. After a helpful introduction that lays out the major terms and stakes of the study, seven chapters each function as stand-alone units (and thus are very assignable in upper-level undergrad or graduate courses) while also progressively building on one another to collectively advance an argument for what Shaviro calls a “speculative aesthetics.” The Universe of Things emphasizes the importance of aesthetics and aesthetic theory to reading and engaging the work of Whitehead, Harman, Meillassoux, Kant, Levinas, Bryant, and others as an ongoing conversation about how we understand, inhabit, and exist as part of a material world.  It’s a fabulous (and fabulously clearly written!) work that I will be recommending widely to colleagues and students. During the course of the interview we talked a bit about the opportunities that electronic and web-based media have brought to life and work in academia. On that note, you can find Steve’s blog here: http://www.shaviro.com/Blog/

From sixteenth-century Venice we move back a century and travel north to Mainz, Germany, where a “madman” named Johannes Gutenberg has invented a radical new method of making books. Like any technological genius, Gutenberg needs venture capitalists to finance his workshop and skilled craftsmen and designers to turn his ideas into reality. He finds a financier in Johann Fust, a wealthy merchant and seller of manuscript books. Indirectly, this relationship also brings in a new craftsman when Fust calls his adopted son, Peter Schöffer, back from Paris, where Peter is making his name as a scribe, and forces him to become Gutenberg’s apprentice. Like many people in the early days of printing, Peter is initially repelled by the ugliness and the mechanical appearance of books produced using movable type, an invention that to him seems more satanic than divinely inspired. But Fust will not release Peter from his apprenticeship, and the young scribe is soon learning to man the press and cut type as Gutenberg embarks, in secret, on the creation of the massive Bible with which his name will henceforth be linked. As he works, Peter too comes to appreciate—and in time to enhance—the beauty of printed books. Publication, though, takes longer and proves more difficult than anyone has expected. As the process drags on, tempers fray and tension rises, quire by quire. Alix Christie apprenticed twice as a letterpress printer, and her experience informs and enriches Gutenberg’s Apprentice (HarperCollins, 2014). In this interview, we also talk about the ongoing transition from print to electronic books, what will tip the balance, and how our understanding of the first great technological revolution in books may prepare us for the second.

Seit über zweihundert Jahren schon schlägt der St. Galler Klosterplan Forscherinnen und Forscher in ihren Bann. Regalbretter von Studien sind bereits über dieses bemerkenswerte Pergament geschrieben worden, ohne dass bis heute sein Sinn letztgültig entschlüsselt worden wäre. Auch Barbara Schedl stellt diesen Anspruch nicht. Aber sie hat einen Wegweiser, man kann fast sagen: einen Reiseführer vorgelegt, der Studierenden ebenso wie Forschenden nicht nur durch den Klosterplan, sondern auch durch seine bewegte Forschungsgeschichte lotst. Das spannende Projekt, in dessen Rahmen diese Arbeit entstanden ist, finden Sie hier bzw. hier.

The Austrian physicist Ernst Mach, the American psychologist William James, and the British philosopher Bertrand Russell shared an interest in explaining the mind in naturalistic terms – unified with the rest of nature, not metaphysically distinct as Descartes argued. In The Realistic Empiricism of Mach, James, and Russell: Neutral Monism Reconceived (Cambridge University Press, 2014), Erik C. Banks delves into the movement that these three figures launched, for the first time showing how they provide a unified, if incomplete, theory of the mind. Realistic empiricism combines a direct realist view about knowledge with neutral monism – the idea that the basic events that make up the world are neither mental nor physical and can be manifested as either. Banks also advances the position as a non-panpsychist contender in contemporary philosophy of mind, and outlines the underlying mathematical framework for the basic events.

Robert Cribb and his co-authors Helen Gilbert and Helen Tiffin have together drawn on the resources of history, literature, film, science, and cultural theory to write Wild Man from Borneo: A Cultural History of the Orangutan (University of Hawaii Press, 2014), an unusual and fascinating story spanning four centuries of human-orangutan encounters in Southeast Asia and beyond. The book tracks these encounters from the jungles of Sumatra in the 17 century through to the cinematic performances of the 20 century, and into contemporary advocacy for animal rights. It shows how humans—particularly Europeans—have been troubled by the orangutan, because it challenges political, juridical and ethical ideas, perceptions and representations of humanness. Wild Man from Borneo is an illuminating and revealing study, which will appeal to general readers as well as specialists. Over 50 illustrations complement the authors’ elegant and detailed written account. In view of the orangutan’s precarious condition today, the book also contains an urgent message that the disappearance of the “wild man” from the wild would be a tragedy not only for the orangutan but for humanity as well.

Cancer pervades American bodies—and also habits of mind. Malignant: How Cancer Becomes Us (University of California Press, 2013) is a sharp, adventurous book by the established legal anthropologist, S. Lochlann Jain. The book simultaneously complicates and clarifies the multiple ways in which cancer and patient-hood gets appropriated, embodied and reproduced through seemingly quotidian activities—from opening an insurance bill to enjoying yoga class. Jain shows, in other words, exactly how and in what way cancer becomes you and me. The book draws together interviews, observations, and Jain’s first-hand experience as a cancer patient, as well as a range of cultural remains, from literature to law to life tables. In doing so, Jain holds a mirror to corporate stakeholders, to everyday Americans, and to herself in order to show, paradoxically, how modern Americans reinvest in cancer in the very practices designed to promote health. The book is a critique of the ways of life and “ways of knowing” that drive twenty-first century America—and an uncomfortable, necessary look at ourselves. Just when you think scholars have protested too much about the hidden costs of better health, Jain shows that Americans have not protested nearly enough.

In this wonderful ethnography of Darjeeling tea, Sarah Besky explores different attempts at bringing justice to plantation life in north east India. Through explorations into fair trade, geographic indication and a state movement for the Nepali tea workers, Besky critically assesses the limits of projects that fail to address underlying exploitative structures. The Darjeeling Distinction: Labor and Justice on Fair-Trade Plantations in India (University of California Press, 2014) is a readable and theoretically nuanced book that should be of interest to many.

The US Census has been an important American institution for over 220 years. Since 1790, the US population has been counted and compiled, important figures when tabulating representation and electoral votes. The Census has also captured the racial make-up of the US and has become a powerful public policy tool with both data and clout, affecting a range of policies from segregation to affirmative action. In What Is Your Race?: The Census and Our Flawed Efforts to Classify Americans (Princeton University Press 2013), Dr. Kenneth Prewitt provides a broad historical and political overview of the racial counting component of the Census, from its inception to its future. Prewitt, Carnegie Professor of Public Affairs at Columbia University, was formerly the Director the US Census Bureau, and his first-hand experience strengthens the narrative throughout the book. Prewitt’s book follows the historical ebbs and flows of the Census and race politics in the US, which are unequivocally linked. From the early era of counting the slave population, to later integrating the new immigrant whites—such as Southern European Catholics and East European Jews—with the larger White Anglo-Saxon Protestant majority, and calumniating with race identity politics reflected in the Census discourse today, What Is Your Race? is a fascinating and thorough account of an American institution that has had a powerful influence on policy and society. Specifically, the racial categories, called statistical races in the book, used in the Census have been etched into the American psyche, and the results have sometimes been quite devises. Why should the Census count Hispanics in their own category and not Middle Eastern Americans? Prewitt faced these kinds of tough questions while running the Census and now grapples with them in this book. His final recommendation to ease tensions created from the simplistic statistical race measurement currently used by the Census is to incrementally move away form these categories and to move towards counting national origin, providing much more statistical granularity. You will have to read the book for the full policy prescription, which is fully mapped out for the next century. Dr. Prewitt joins New Books in Education for the interview. For questions or comments on the podcast, you can also find the host on Twitter at @PoliticsAndEd.

David E. Sutton’s book beguiles. Secrets From the Greek Kitchen: Cooking, Skill, and Everyday Life on an Aegean Island (University of California Press, 2014) seems like a simple chronicle of the most basic food practices on the island of Kalymnos. But what practices they are. Cutting boards are not used. Cooks cut food while holding it and the ingredients drop directly into a bowl or a pot. Just that simple action reveals a connection to what is eaten that opens up a world. It is a world worth a visit – and certainly a listen – as Prof. Sutton and I discuss some of our favorite places on earth, the ancient and ebullient islands of the Aegean sea.

The United States and the world underwent a fundamental change because of the terrorist attacks of September 11, 2001. In addition to major wars, the event has brought up themes of security, torture, and the overall issue of terrorism in the 21st century. In Parallel Lines: Post-9/11 American Cinema (Wallflower Press, 2014), Guy Westwell, Senior Lecturer in Film Studies at Queen Mary, University of London discusses a large number of feature films related to the attacks. From documentaries to narrative films, Westwell presents a great survey of a still-growing topic.

Bruce Fink joins me for a second interview to discuss Volume 2 of Against Understanding: Cases and Commentary in a Lacanian Key (Routledge, 2014).  We talk about everything from desire, jouissance, and love to variable-length sessions and  “why anyone in their right mind would pay for analysis.”  Just like one might go to a personal trainer to shed some pounds, one goes to an analyst to lose something.  We often enter analysis against our will and immediate interests, kicking and screaming, to have our symptoms – the sources of our most precious satisfaction and exquisite misery — taken away.  We pay, in other words, to be castrated.  This is a better deal than it initially seems: we cede self-pity related to primordial loss – the loss of something we never had in the first place – in order to be able to pursue our desire and derive more joy from our enjoyment. In the second volume of Against Understanding, the initial chapters on practice and technique cover fundamental questions like the goal of analysis, ethics, diagnosis and fantasy.  Next there are several close readings of Lacan’s papers and seminars on Kant and Sade, semblance, personality, and love.  The Cases section takes up the themes of the earlier chapters, demonstrating Fink’s talent for communicating complex ideas in a direct and remarkably limpid style.  He wades through Lacan’s explanation of why and how both sadists and masochists seek to stage the other’s anxiety; discusses the role semblance-as-ideology might play in fantasy; and interpolates Freud’s phases of “a child is being beaten” to get at the specific ways several of his analysands fantasize and enjoy. True to Lacanian theory and practice, Fink does not lay emphasis on affect and empathy as central facets of technique in the book. Yet, during our interview, as he discusses his reluctance to display mastery in case presentations and reveals his willingness to stretch (and not only scand) sessions of patients in crisis, his compassion and humility are very much in evidence.

Galactic Encounters: Our Majestic and Evolving Star-System, From the Big Bang to Time’s End, by William Sheehan and Christopher Conselice, takes readers on a journey through time, unfolding the long history of investigation into the fuzzy objects–nebulae, galaxies, dust clouds–in the night sky. This book will be of interest to enthusiasts of science and history alike, combining historical context with the current state of cosmology, galaxy formation and evolution, and stellar evolution.

I love picking up a historical monograph in which the footnotes count for a quarter or more of the total pages. Most students don’t share this strange love of mine. I’m therefore always trying to figure out ways to bring in other sorts of works that will engage students without giving up anything in terms of historical richness or depth of thought. To this end, I often assign “graphic histories” in my classes (aka comics). One that I recently used in class, and was deeply impressed with, was Gene Luen Yang’s Boxers & Saints (First Second, 2013). This informative, thought-provoking, and deeply moving graphic history is set during the “Boxer Rebellion” (1898-1900), a massive anti-foreign and anti-Christian movement that rocked northern China. Each of the two volumes of this work focus on a different character, one an anti-Christian and anti-foreign Boxer leader, and the other a Chinese convert to Catholicism. Skillfully weaving these stories together, Gene Luen Yang provides a fascinating meditation on war, the meaning of heroism and sainthood, Chinese identity, and faith, all historically grounded in a careful reading of secondary sources by such great Chinese historians as Joseph Esherick and Paul Cohen.

Erik Braun’s recent book, The Birth of Insight: Meditation, Modern Buddhism, and the Burmese Monk Ledi Sayadaw (University of Chicago Press, 2013), examines the spread of Burmese Buddhist meditation practices during the nineteenth and twentieth centuries and the social, political, and intellectual historical contexts that gave rise to this development.  Braun accomplishes this by focusing on the role that the Burmese monk Ledi Sayadaw (1846–1923) played in this movement, drawing primarily on Ledi Sayadaw’s own writings, three biographies, polemical responses to Ledi Sayadaw’s writings, and contemporaneous periodicals. Central to the book is the importance of the Abhidhamma (Buddhist metaphysics or psychology) in Burmese Buddhist monasticism and, more specifically, the way in which Ledi Sayadaw spread the study of the Abhidhamma among the laity and used it as the foundation for insight meditation.  In contrast to many recent proponents of insight meditation (both Asian and not), who emphasize technique at the expense of study and theory, Ledi Sayadaw saw insight meditation and study of the Abhidhamma as an inseparable pair, with the latter serving as a basis for the former.  Braun places Ledi Sayadaw’s approach in the larger context of Buddhist and Burmese theories about meditation, exploring the different views on the relationships among samatha (concentration meditation), the jhānas (stages of meditative absorption), insight meditation as direct awareness of sensory and mental experience, and insight meditation as discursive thinking informed by Abhidhammic categories. Exploring the cultural milieu of late nineteenth and early twentieth-century Burma, Braun demonstrates that Ledi Sayadaw exhibits characteristics that we would regard as traditional (e.g., the importance he grants to literary competence, his belief in Buddhist cosmology) as well as those we might think of as modern (e.g., his charismatic style of preaching, his focus on the laity).  In addition, as opposed to Buddhist reformers who argued that Buddhism was in fact applicable to and accorded with modernity (being synonymous with the West, in most such cases), Ledi Sayadaw flipped this relationship on its head by asserting that modernity (e.g., Western science) was in agreement with Buddhism.  In so doing he avoided the usual contradictions between Buddhism and modernity but without apparently compromising the Buddhist worldview in the process.  Braun places Ledi Sayadaw’s thoughts on these matters in the larger historical context of colonialism: Burma was annexed by the British (in three stages: 1826, 1852, 1886) and many Burmese believed that Buddhism’s final days were nigh.  Ledi Sayadaw’s theories, then, were in part a response to a new environment in which Buddhist monks were losing their traditional position as educators, and in which the age-old relationship between the saṅgha and the state was abruptly terminated. Touching on doctrine, social trends, colonial history, meditation theories, notions of tradition and modernity, and Ledi Sayadaw’s legacy in Burma and the West as it does, The Birth of Insight traces a complicated web of relationships.  It ties twenty-first-century American meditation centers to the place of twelfth-century Sri Lankan Abhidhamma exegesis in Burmese monastic curricula, the dismantling of the Burmese throne to Buddhist theories of declension and a proliferation of voices claiming to represent Buddhist orthodoxy, and British colonialism to Ledi Sayadaw’s theories on the karmic relationship between individual and society.  The book will be of particular interest to those working on Buddhist modernism, the relationship between religion and colonialism, the history of Burmese Buddhism, the Abhidhamma in Theravāda Buddhism, the relationship between the saṅgha and the laity, and Buddhist meditation (in theory and practice). The Birth of Insight won the 2014 Toshihide Numata Book Prize in Buddhism, administered by the Center for Bud[...]

Michael Heaney and Fabio Rojas are the authors of Party in the Street: The Antiwar Movement and the Democratic Party after 9/11 (Cambridge University Press 2015). Heaney is assistant professor organizational studies and political science at the University of Michigan, Ann Arbor, and Rojas is associate professor of sociology at Indiana University, Bloomington. Heaney and Rojas take on the interdisciplinary challenge at the heart of studies of political parties and social movements, two related subjects that political scientists and sociologists have tended to examine separately from one another. What results is a needed effort to synthesize the two social science traditions and advance a common interest in studying how people come together to influence policy outcomes. The particular focus of this work is on how the antiwar movement that grew in the mid-2000s interacted with the Democratic Party. They ponder a paradox of activism that just as activists are most successful – in this case supporting a new Democrat controlled House and Senate in 2006 – the energy and dynamism of the movement often fades away. Heaney and Rojas look to the relationship between antiwar activists and the Democratic Party for answers. They find that in a highly polarized partisan environment, party affiliations come first and social movement affiliations second, thereby slowing the momentum movements generate in their ascendency.