New Books in South Asian Studies

Peter van der VeerView on AmazonWhat are the differences between religion, magic, and spirituality? Over time, these categories have been articulated in a variety of ways across differing cultures. However, many assume that the multiple understandings are merely derivative of western assertions about secular modernity. In The Modern Spirit of Asia: The Spiritual and the Secular in China and India (Princeton University Press, 2013), Peter van der Veer, director of the Max Planck Institute for the Study of Religious and Ethnic Diversity, explores how Chinese and South Asians interpreted western discourses about religion and spirituality. Through his work he demonstrates that cross-cultural comparison provides us with a complex interactional history, where non-western participants shape their own visions of society, nation, and self, often in dialogue with westerners but not dependent on them. In our conversation we discussed scholarly conceptualizations of Asian traditions, secularism, European imperialism, Mohandas Gandhi, nationalism, modern interpretations of Buddhism and Daoism, Christian Missionaries, political spirituality, religious minorities and the state, and Chinese and Indian modernities.

Maria HeimView on AmazonBuddhaghosa, a fifth-century Pali Buddhist scholar or group of scholars, is the most influential commentator in Theravada Buddhist tradition, who has in many respects created the set of ideas we now associate with Theravada Buddhism today. Maria Heim's new The Forerunner of All Things (Oxford University Press, 2013) is one of the few books to explore Buddhaghosa's extremely wide corpus of work on a whole. She focuses on the theme of intention (cetana) to explore how Buddhaghosa articulates a moral psychology very different from modern Western conceptions of ethics that focus on individual choices and decisions. The book is an important work for philosophers in moral psychology as well as students of Theravada.

Sanjay SrivastavaView on AmazonEntangled Urbanism: Slum, Gated Community and Shopping Mall in Delhi and Gurgaon (Oxford University Press, 2015) is the latest book by Sanjay Srivastava. A wonderfully readable piece of urban anthropology, the book explores the ways spaces and processes are interconnected in the city. From temples that resemble shopping malls, through the gates of luxury apartments and into the electricity supply networks of slums, the book pulls together the threads that entangle city dwellers with one another.

Amanda LuciaView on AmazonWaiting several hours in line for a hug is well worth it for thousands of people, the devotees of the Guru,  Amma, Mata Amritanandamayi. In Reflections of Amma: Devotees in a Global Embrace (University of California Press, 2014), Amanda Lucia, Associate Professor of Religion at UC Riverside, provides a rich ethnographic account of Amma's American followers and convincingly argues that there is much to learn here about gender, interpretation, and contemporary American religiosity. Amma's devotees in the United States are usually "inheritors" or "adopters" of Hindu traditions, which shapes their interpretive vantage point and understandings of Amma as Hindu goddesses or feminist. American multiculturalism and romantic orientalist attitudes frequently reifiy cultural differences further structuring the interrelations between South Asian and non-Indian devotees in the American context. In our conversation we discuss female religious leaders, darshan, gurus in American context, purity and ritual, women's empowerment, village and urban transformations, Devi Bhava, and gendered interpretations of Hinduism.

Leonard CassutoView on AmazonThe discontented graduate student is something of a cultural fixture in the U.S. Indeed theirs is a sorry lot. They work very hard, earn very little, and have very poor prospects. Nearly all of them want to become professors, but most of them won't. Indeed a disturbingly large minority of them won't even finish their degrees. It's little wonder graduate students are, as a group, somewhat depressed. In his thought-provoking book The Graduate School Mess: What Caused It and How We Can Fix It (Harvard University Press, 2015), Leonard Cassuto tries to figure out why graduate education in the U.S. is in such a sad state. More importantly, he offers a host of fascinating proposals to "fix" American graduate schools. Listen in.

Neha VoraView on AmazonNeha Vora's Impossible Citizens: Dubai's Indian Diaspora (Duke University Press, 2013) is a wonderfully rich and engaging account of middle class Indians who live and work, supposedly temporarily, in Dubai. Through an analysis of these perpetual outsiders, that are crucial to the Emirati economy, Vora sheds new light on our understanding of citizenship, belonging and Dubai itself. In the finest tradition of anthropology, the book is simultaneously minutely detailed in its descriptions and global in its analytical reach, opening up new ways of thinking about migrants in the contemporary world.

Bhavani RamanView on AmazonBhavani Raman's new book Document Raj: Writing and Scribes in Early Colonial South India (University of Chicago Press, 2012) explores the world of colonial clerks in the Madras Presidency. Arguing that paper played an important role in colonial rule, Raman analyses cutcherry scribes and the allegations of corruption that surrounded them, accountant-scribes and their amazing memory skills, the changes in the education system wrought by the colonial encounter, issues of forgery and finally the use of petitions that helped form a particular type of colonial subject. The book details this fascinating topic with extreme subtlety and care and pushes the reader to ask many questions about corruption and the importance of paper not only in colonial but also in contemporary India.

View on AmazonNew Subaltern Politics: Reconceptualizing Hegemony and Resistance in Contemporary India (Oxford University Press, 2015), edited by Alf Gunvald Nilsen and Srila Roy, is a wonderfully rich and theoretically coherent collection of texts that critically assess the legacies of Subaltern Studies through research into political movements in India today. The case studies range from students at elite higher education institutes shoring up their privilege, to queer activism in Kolkata, to Dalit villagers fighting land grabs, and the studies' richness allows for a really nuanced relational understanding of subalternity, hegemony and the state that make the book a truly conceptually and ethnographically innovative collection.

Gyanendra PandeyView on AmazonA History of Prejudice: Race, Caste, and Difference in India and the United States (Cambridge University Press, 2013) is the latest book by Gyanendra Pandey. The book analyses prejudice and democracy through a comparison of African Americans and Indian Dalits. Pandey's method of exploring these disparate populations and enormously complex themes, is to focus on particular case studies that are at once both very private and public, and thus allow for a truly unique, subtle and delicate analysis of what would be unwieldy topics in another's hands. Simultaneously small and large, the book's protagonists and author's questions remain in the reader's mind, long after putting down the book.

Jeffery WitsoeView on AmazonJeffery Witsoe's book Democracy against Development: Lower-Caste Politics and Political Modernity in Postcolonial India (University of Chicago Press, 2013) takes the reader to urban and rural Bihar and into the world of so called lower caste politics. Here we see how democratic mobilisation around caste lines destabilizes state development projects. Moving across scales of the state, the books is a wonderful account of how post-colonial democracy functions.  

Samir ChopraView on AmazonSamir Chopra describes himself as a "cricket exile." For three decades, he has lived in country where most people not only pay little attention to the sport, they actually dislike it, or at best treat it dismissively as a game of wimps and foreigners. The experience of being a cricket fan in America colors many of Samir's essays in his new book Eye on Cricket: Reflections on the Great Game (HarperCollins India, 2015). He writes of staying up into the late hours of a New York winter's night to watch games on his laptop and trekking across the city to South Asian restaurants that are showing a match on a big screen. He has become part of a fraternity of other exiled fans, from many nations, who share a devotion to a game that is completely ignored in the surrounding culture. Yes, following cricket in America has made him more appreciative of the sport and more aware of the role it plays in his life. At the same time, however, he wishes that he was not such an outsider in his love for this sport. He wishes that Americans would have a bit of understanding for cricket–not that they'd embrace it for themselves, but that they'd at least recognize why it enthralls so many people, around the world and even in Brooklyn. The essays in Eye on Cricket are based on Samir's regular blog posts for ESPN Cricinfo. Their subjects range far beyond talking cricket with Americans. He writes about watching and playing the game in Delhi and Sydney, the highs and lows of contemporary Indian cricket, and great moments and figures in the sport's history. But there is also much in his book that will resonate with fans of any sport: how we memorize statistics and interpret their meanings, the company of knowledgeable fans in the stands, even the imaginary games and entire campaigns we concoct as children. A philosophy professor by trade, Samir makes astute observations on his favorite sport, and sports in general, and delivers them in a rich literary style.

Steven E. KemperView on AmazonIn his recent book, Rescued from the Nation: Anagarika Dharmapala and the Buddhist World (University of Chicago Press, 2015), Steven E. Kemper examines the Sinhala layman Anagarika Dharmapala (1864-1933) and argues that this figure has been misunderstood by both Sinhala nationalists, who have appropriated him for their own political ends, and scholars, who have portrayed Dharmapala primarily as a social reformer and a Sinhala chauvinist.  Making extensive use of the Journal of the Mahā Bodhi Society, effectively a forum for the expression of Dharmapala's own opinions, and the entirety of Dharmapala's meticulous diaries, which cover a forty-year period, Kemper asserts that Dharmapala was above all a religious seeker–a world renouncer who at times sought to emulate the life of the Buddha. Central to Kemper's study of Dharmapala are the diametrically opposed themes of universalism and nationalism.  While Dharmapala was realistic in so far as he understood that the various Buddhist sects and orders could not be united due to sectarian, ethnic, and caste and class-related divisions, his Buddhist identity was in no way based on his own Sinhala identity, and his life was organized around three universalisms: an Asian Buddhist universalism, the universalism of Theosophy, and the universalism of the British imperium.  He spent most of his adult life living outside of Sri Lanka and at various times imagined and hoped to be reborn in India, Japan, Switzerland, and England. Dharmapala devoted much of his life to establishing Buddhist control of the Mahābodhi Temple in Bodhgayā, India, which had been the legal property of a Saivite monastic order since the early eighteenth century and had since come to be thoroughly incorporated into a Hindu pilgrimage route.  His interest in the temple was in part a result of his own efforts to follow in the footsteps of the Buddha, but was also his attempt to establish a geographical point of focus for Buddhists–a Buddhist Mecca, if you will–around which Buddhists could rally and come together.  He looked to many sources of potential support, including the Bengali elite, Japan, the Thai royal family, and British government officials in India, but in the end failed to achieve his aim. In contrast to previous depictions of Dharmapala as a Protestant Buddhist who encouraged the laicization of Buddhism, Kemper shows that Dharmapala was if anything an ascetic at heart who believed celibacy was a prerequisite for soteriological progress and participation in Buddhist work (sasana), who emphasized meditation, and whose spiritual aspirations are visible from a very early age.  Kemper also shows that the influence of Theosophy on Dharmapala's interpretation of Buddhism and thought more broadly did not end with his formal break with the American Colonel Olcott and the Theosophical Society in 1905, but continued to the end of his life, a fact obscured by Sinhala nationalistic portrayals of him. At some 500 pages, Rescued from the Nation includes detailed discussions of many contemporaneous figures, movements, and trends.  These include Japanese institutional interest in India, Japanese nationalism, and the struggles of Japanese Buddhism in the aftermath of the Meiji restoration; the World Parliament of Religions that took place in Chicago in 1893 and the emergence of the category of "world religion"; the Bengali Renaissance and associated figures such as Swami Vivekananda; Western interest in Buddhism and Indian religion; and South Asian resistance to British colonial governance.  In this way, this book will be of great value to those interested in Asian religions and modernity, Buddhist and Hindu revival movements, Asian nationalisms, and Asia during the late nineteenth and early twentieth centuries.

Julie Billaud View on AmazonKabul Carnival: Gender Politics in Postwar Afghanistan (University of Pennsylvania Press, 2015) by Julie Billaud is a fascinating account of women and the state and ongoing 'reconstruction' projects in post-war Afghanistan. The book moves through places such as gender empowerment training programmes and women's dormitories, and analyses such topics as the law and veiling in public. Subtle and engaging, Kabul Carnival is a rare and much needed anthropological insight into women's lives in Afghanistan.

Kurtis R. SchaefferView on AmazonKurtis R. Schaeffer's new translation of Tenzin Chögyel's The Life of the Buddha (Penguin Books, 2015) is a boon for teachers, researchers, and eager readers alike. Composed in the middle of the eighteenth century, The Life of the Buddha (or more fully rendered, The Life of the Lord Victor Shakyamuni, Ornament of One Thousand Lamps for the Fortunate Eon) takes the form of twelve major life episodes that collectively provide a "blueprint for an ideal Buddhist life," as readers follow the Bodhisattva from early pages teaching the gods in the heavenly realm of Tushita, to a descent to the human realm and birth into the world as a prince, his education and general frolicking, his escape from the palace and vanquishing of a demon army, his eventual enlightenment and Buddhahood, and ultimately his death. Tenzin Chögyel, a prominent leader in the Drukpa Kagyu school of Buddhism in Bhutan during the golden age of Bhutanese literature, intended to tell a good story, and tell a good story he did. The account is by turns gripping and exceptionally moving, with a particularly affecting scene toward the end of the work as the Buddha's son Rahula comes to term with his father's impending death. The translation is thoughtful and quite beautiful, with the sentences likely to remind a careful reader of the rhythm and pacing of a Cormac McCarthy novel. The book will make an excellent addition to undergraduate syllabi in a wide range of courses (listen to the interview for details!) at all levels.

Ananya VajpeyiView on AmazonRighteous Republic: The Political Foundations of Modern India (Harvard University Press, 2012) by Ananya Vajpeyi is a rethinking of the self in self-rule, as understood in the ideas generated and reworked by five leading figures of the Indian independence movement. Analysing crises of the self, which it is argued stem from a crisis of tradition during late colonialism, Righteous Republic retells the movement for self-rule through a history of ideas.