Four Thought
Summary: Four Thought talks include stories and ideas which will affect our future, in politics, society, the economy, business, science, technology or the arts. Recorded live, the talks are given by a range of people with a new thought to share.
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- Artist: BBC Radio 4
- Copyright: (C) BBC 2014
Podcasts:
Advertising guru Cindy Gallop argues that if as businesses and individuals we define what we stand for and stay true to it, we could embrace a world of zero privacy.
Matthew Goodwin says supporters of the far right are generally neither irrational nor isolated, and that a far right party without extremist baggage could be electable in Britain. He has spent much of the last decade with members and supporters of the British far right, examining their hopes and aspirations, what they wish to achieve.
After the internet and social media, what will be the next technological revolution? Writer, blogger and entrepreneur Russell M. Davies argues that like the early days of blogging, we are about to witness another flowering of individual creativity.
Scotland has the highest rate of multiple sclerosis in the world. This progressive neurological disease can lead to disability, balance problems and paralysis - Scotland also happens to be the centre of research into MS, much of it focussing on a new generation of drugs which could help the body heal itself. Exploring these issues is Charles ffrench-Constant, Professor of Multiple Sclerosis Research at the MRC Centre for Regenerative Medicine at The University of Edinburgh.
Nature writer Jim Crumley says you don't need to read the folk tales of the Brother's Grimm or go to Werewolf movies to realise that humankind has always had a fear of wolves. But is all this just anti-wolf propaganda? Historians believe the last wolf in Britain was dispatched in 1743 amid an outcry that it had killed two children. Now, more than 250 years later, could we finally learn to coexist peacefully with wolves?
Ed Howker asks whether following the recent riots in England today's younger generation deserve their bad reputation. He is a co-founder of the Intergenerational Foundation and co-author of 'Jilted Generation: How Britain has Bankrupted its Youth'.
Since time immemorial humanity has been fascinated by genius and geniuses - those extraordinary men and women whose abilities mark them out from the rest of us. Writer Andrew Robinson asks what can we learn from them?
Cultural critic Owen Hatherley attacks the architectural results of recent "urban regeneration". He regrets the loss of confidence in a vision of how cities of the future should be.
Writer and entrepreneur Dominic Hobson argues that organised, competitive sport damages rather than builds the character of players and spectators alike. In common with war, he condemns it as a zero sum game: what one side gains, the other loses, "rich in triumphalism, disdain and pride".
Poet and musician Musa Okwonga explores the downside of living a life on Twitter and Facebook. He describes his recent but powerful addiction to tweeting and checking his Facebook page. "I have a lot of followers but I have no idea where I'm leading them," says Musa
Director of the Institute for State Effectiveness Clare Lockhart calls for a new model of aid for the developing world to reduce dependence and build economic growth.
Leadership coach Hilary Cottam unfolds her vision for re-designing the welfare state with participation, not passivity, at its core. She tells the story of families whose lives have been transformed though their own involvement in making decisions about the help being provided for them.
Matthew Engel charts the growth of Americanisms in the English language and explains why, as a former Washington correspondent, he thinks this is now a serious problem.
Writer and cabaret artist Penny Pepper gives her perspective on human identity from her personal experience as a disabled person and wheelchair user.
Founder of charitable arts company Only Connect Danny Kruger works with prisoners, ex-offenders and young people at risk of crime. He calls for a re-evaluation of the purpose of punishment.