Vox Tablet

In 1965, two beat poets on New York’s Lower East Side, Tuli Kupferberg and Ed Sanders, put together a band called the Fugs. (The name is a euphemism that means what it sounds like and was borrowed from Norman Mailer’s novel The Naked and the Dead.) The Fugs have been recording and performing irreverent rants about sex, drugs, and war since then, often with Kupferberg delivering deadpan lyrics in what the New York Times recently described as his “rabbinical monotone.” The group’s latest album, Be Free, comes out this week, though Kupferberg has been confined to his home since the fall, after two strokes left him virtually blind. He continues to make himself heard by way of daily dispatches, which he calls “perverbs,” posted on YouTube. He doesn’t consider himself religious, but his songs, poems, and missives are steeped in the Yiddish culture he grew up in. Reporter Jon Kalish profiled the performer—who, be warned, uses some explicit language. [Running time: 11:25.] Your browser does not support the audio element.

Yehuda Halevi was, some say, the greatest Hebrew-language poet who ever lived. Also a physician and philosopher, he had the good fortune of living in a time and place—Andalusia, in southern Spain, in the 11th and 12th centuries—where the ability to write verse well was highly valued, and where there existed a culture of lively, if not always peaceful, exchange among Muslims, Jews, and Christians. In a new Nextbook Press biography, Hillel Halkin chronicles the life and work of Halevi, including his spiritual yearnings, which would ultimately lead him to make aliyah at a time when such a journey was all but unheard of. Vox Tablet host Sara Ivry spoke by phone to Halkin, who lives north of Tel Aviv, about Halevi’s ability to knock off a few lively verses in exchange for a jug of wine, about the tenuous nature of La Convivencia, “The Coexistence,” and about how he and Halevi found similar resolutions to midlife crises about what it means to be a Jew. Your browser does not support the audio element.

The 19th arrondissement of Paris, on the city’s northern edge, is home to large populations of Sephardic Jews, Muslim immigrants from Africa, and a growing Lubavitch community. It has been known as a hub of anti-Semitic violence, but, surprisingly, it’s been calmer lately, even as anti-Semitic attacks have spiked in France, and throughout Western Europe, in the past year. Credit for the relative tranquility goes to clergy on all sides, who’ve worked with their communities to keep tensions from rising. Reporter Léa Khayata visited the area; her dispatch will appear on Tablet tomorrow. First, she spoke to Vox Tablet host Sara Ivry about the recent efforts to build bridges in the 19th arrondissement. Your browser does not support the audio element.

In 1914, a Russian Jew writing under the name S. An-sky wrote a play called The Dybbuk. It concerns a young bride-to-be possessed by the spirit of her former lover, and it would go on to become one of the most popular plays in the Jewish- and Yiddish-theater repertoire. But An-sky’s pre-Dybbuk work might be his most valuable contribution to Jewish culture: from 1912 to 1914, the playwright led ethnographic expeditions throughout Russia’s Pale of Settlement, collecting Jewish folk tales, rituals, music, and other artifacts of daily and religious life. An-sky’s research has been an invaluable resource to students of Jewish history and culture. Now, a new body of material from those expeditions has come to light: approximately 350 photographs, comprising perhaps the most comprehensive visual record available of these small towns and the people who inhabited them. The photos are remarkable not only for the wealth of detail they offer about a way of life in transition, but also for the immediacy of the subjects themselves. A collection of nearly 200 of these newly discovered photos is now available in a volume titled Photographing the Jewish Nation: Pictures from S. An-sky’s Ethnographic Expeditions. Vox Tablet spoke to two of the book’s editors, Eugene Avrutin and Harriet Murav, both professors at the University of Illinois at Urbana-Champaign, about the importance of this collection for anyone interested in shtetl life in the Russian Empire. A gallery of photos from the book appears below. Your browser does not support the audio element.

Jews have lived in what today is Hungary since the 11th century, and despite the devastation of World War II and discrimination under Communism, Hungary is home to the largest Jewish community between Paris and Moscow. Today, roughly 80,000 Jews live in Budapest alone. Over the years, Jewish culture has woven itself deeply into Hungarian life, particularly in the kitchen, where many dishes that are typically thought of as Hungarian actually have Jewish origins. London-based reporter Hugh Levinson took a culinary tour of Budapest with Bob Cohen, an American ethnomusicologist who has lived there for more than 20 years. Cohen writes a foodie blog, plays fiddle in his band, “Di Naye Kapelye,”  and is an expert on the tastes and tales of the local cuisine. Their first stop was Kádár, a tiny, legendary restaurant in the heart of the old Jewish district. Your browser does not support the audio element.

Daniel Menaker is a good talker. He has to be; the former New Yorker fiction editor and Random House executive editor-in-chief has long been highly sought for schmoozing opportunities of all sorts. In a freewheeling new book, A Good Talk: The Story and Skill of Conversation, Menaker writes about both why he believes conversation matters and the elements that make for a good conversationalist. (Curiosity, humor, and impudence, he says, are key.) For Vox Tablet, we asked him to have a chat with Joshua Halberstam, a philosopher and the author of Schmoozing, about private conversations among American Jews. It was Menaker and Halberstam’s first meeting, but it turned out they had a lot to say to each other, on topics ranging from ultra-Orthodox demographics to logical positivism. Your browser does not support the audio element.

The French Revolution is not generally considered a key moment in Jewish history.  But in his new book, Emancipation: How Liberating Europe’s Jews from the Ghetto Led to Revolution and Renaissance, Michael Goldfarb argues that the period that began with the Revolution and Jews’ consequent enfranchisement and ended nearly two centuries later with the Holocaust was marked by astonishing contributions by Jews to Western culture—in philosophy, industry, politics, literature, music, and the sciences.  Newly liberated Jews were in a unique position to challenge received wisdom in all areas, after experiencing such radical changes in their own way of life.  But their integration into European society also came at the expense of religious and cultural identity. Goldfarb, former London bureau chief for National Public Radio and now an independent journalist living in London, speaks to Vox Tablet host Sara Ivry about signifcant moments and personalities of that period, from philosopher Moses Mendelssohn, who left his Talmud studies in the Dessau ghetto to become what some referred to as “Germany’s Plato,” to the Rothschild dynasty and its antithesis, Karl Marx. Your browser does not support the audio element.

Children’s music has become much more interesting in the past decade. Now there are world-music lullaby collections, educational albums put out by indie rockers, and classical music repurposed for kids.  What about Jewish children’s music, has it kept up with the trend?  Tablet Magazine parenting columnist Marjorie Ingall assesses releases from 2009, measuring success by how long the album would be tolerated on a family road trip. Your browser does not support the audio element.

In 2001, Sarajevo-born folk singer Flory Jagoda invited roughly a dozen other Sephardim in the Washington, D.C., area to join her for conversation over burekas and bumuelos (fritters, or doughnuts). More specifically, she invited them for conversation in Judeo-Spanish, also known as Ladino, the language spoken by Jews in medieval Spain and later in the far-flung lands to which they fled after the expulsion in 1492.  Today, the language is all but forgotten, except by those like Jagoda who spoke it growing up. The group has grown to include more than 20 participants. At their monthly meetings—which members call vijitas de al’had, or “Sunday visits,” after a centuries-old tradition from the Old Country— the men and women eat Sephardic treats, sing songs, and study a Judeo-Spanish reading exercise, complete with vocabulary lists. Vox Tablet’s Julie Subrin recorded their annual Hanukkah gathering last December. David Tarica took the photographs. Your browser does not support the audio element.

A Hanukkah gift from us to you: “Eight days of Hanukkah,” with lyrics by Sen. Orrin Hatch and music by Madeline Stone, sung by Rasheeda Azar. Don’t miss the video here. Chag sameach! Your browser does not support the audio element.

Hadeish Yameinu by David Gelernter David Gelernter, a prominent victim of the Unabomber, is a Yale computer science professor who is also fluent in the history and practice of Judaism. An observant Jew, Gelernter just published Judaism: A Way of Being (Yale University Press). Partly an exploration of the religion’s core themes and partly a defense of adherence to its commandments, the book is also an impassioned and provocative plea for Jews to recognize their religion’s unique relationship to God and to Western civilization. Gelernter spoke to Vox Tablet host Sara Ivry about the importance of separation to Jewish life, about Jewish superiority, and about why Conservative and Reform Judaism appear doomed to failure. Your browser does not support the audio element.

Psychologist Stephen P. Cohen has made his career as what he calls a “citizen diplomat.” He runs the Institute for Middle East Peace and Development, which he founded, and he’s been working for 40 years to try to help resolve the Israeli-Palestinian conflict, participating in secret negotiations that have included Israel’s Shimon Peres and Moshe Dayan, Egypt’s Anwar Sadat, Jordan’s King Hussein, and senior leaders of the PLO and Hamas. In his new book, Beyond America’s Grasp: A Century of Failed Diplomacy in the Middle East, Cohen discusses the Arab world’s mistrust of the United States which began with Woodrow Wilson and which Barack Obama has endeavored, as witnessed by his speech in Cairo last June, to repair. He spoke with Vox Tablet host Sara Ivry about that enormous challenge, about the role of the Jewish-American and Arab-American communities in the peace process, and about the need to reconceptualize the Israeli-Palestinian conflict as one in which there are no victors. Your browser does not support the audio element.

When New York Times reporter Andrew Jacobs heard that the Four Seasons Lodge, a Catskills bungalow colony he’d featured in a 2005 article, was slated to close after one more summer season, he was heartbroken. For more than a quarter-century, the colony had served as a gathering place for some 50 lodgers, virtually all of them Holocaust survivors now in their 80s and 90s. Together, they’d danced, caroused, played cards, prepared communal brunches, sunbathed, and shared memories good and bad. Jacobs decided the place, and its residents, needed to be documented before it was too late, and so he enlisted the help of cinematographer Albert Maysles and others to make a film. Opening in New York City this week, the resulting documentary, Four Seasons Lodge, chronicles the day to day rhythms and occasional dramas that unfold over the course of a summer, and includes the reminiscinces of those who chose to share their wartime memories. Jacobs speaks with Vox Tablet host Sara Ivry about the making of the film, a few of his favorite characters, and what got left on the cutting room floor. Your browser does not support the audio element.

Long before the late Brazilian novelist Clarice Lispector became a beloved literary figure there, she was Chaya, the third and last daughter born to a poor family in a Ukrainian shtetl. Her journey from Eastern Europe to South America and from indigent refugee child to celebrated, eccentric author—with a stint along the way as a diplomat’s wife—is the focus of Benjamin Moser’s new book Why This World: A Biography of Clarice Lispector. Moser, the New Books columnist for Harper’s Magazine, spoke to Vox Tablet host Sara Ivry about Lispector’s enduring rage at God over her mother’s death, her fascination with mysticism, math, and Spinoza, and the various myths—that Lispector was a man, for one—that emerged about her and that the writer did little to dispel. Related: Dizzy With Life [Tablet] Benjamin Moser will be in conversation with Tablet Magazine’s Gabriel Sanders at New York’s Museum of Jewish Heritage on November 8. Your browser does not support the audio element.

In Moses and Monotheism, Freud advanced his theory of what makes Jews Jewish and how they managed to survive thousands of years of anti-Semitic persecution: he believed that certain events were so traumatic that their memories were inherited by successive generations. As Eliza Slavet argues in her new book, Racial Fever: Freud and the Jewish Question, this “racial theory of memory,” though bizarre, remains relevant to our understanding of the Jewish people.  Slavet spoke to Vox Tablet host Sara Ivry about the famous shrink, identity, and the continuity of Jewishness. Your browser does not support the audio element.