At the Intersection of East and West
Summary: Many people today are at a crossroads of faith. Longing for roots, some have encountered Orthodox Christianity. This podcast is taken from a class taught by Dn. Michael Hyatt, President and CEO of Thomas Nelson Publishers and is presented by Ancient Faith Radio.
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- Artist: Dn. Michael Hyatt, and Ancient Faith Ministries
- Copyright: Ancient Faith Ministries
Podcasts:
The return of Arianism.
Today, Dn. Michael continues his look at the Council of Nicaea and the importance of both orthodoxy and orthopraxy.
Today, Dn. Michael continues his look at the Council of Nicaea and the importance of both orthodoxy and orthopraxy.
Dn. Michael continues his look at the Council of Nicaea, the first salvo in a centuries-long battle for Truth. At stake is the doctrine of the Incarnation.
Dn. Michael continues his look at the Council of Nicaea, the first salvo in a centuries-long battle for Truth. At stake is the doctrine of the Incarnation.
Dn. Michael begins his three-part lesson on the Council of Nicaea and talks about the challenge of Arianism.
Dn. Michael begins his three-part lesson on the Council of Nicaea and talks about the challenge of Arianism.
Dn. Michael continues his introduction to the Ecumenical Councils and asks the question "Why does truth matter?"
Dn. Michael continues his introduction to the Ecumenical Councils and asks the question "Why does truth matter?"
In the first of a series, Dn. Michael introduces us to the Ecumenical Councils and their importance in Christian history and theology.
In the first of a series, Dn. Michael introduces us to the Ecumenical Councils and their importance in Christian history and theology.
In part two of Dn. Michael's lessons on marriage, he explores the roles in marriage as indicated in Scripture and the Tradition of the Church.
In part two of Dn. Michael's lessons on marriage, he explores the roles in marriage as indicated in Scripture and the Tradition of the Church.
When one considers Orthodoxy, he or she is confronted with a clearly sacramental world view. So how does that apply to Christian marriage?
When one considers Orthodoxy, he or she is confronted with a clearly sacramental world view. So how does that apply to Christian marriage?