Summary: Assalamu'alaikum Wa rahmatullahi Wa Barakatuh<br> In shaa Allahu ta’ala in today’s brief conversation, first of all I’d like to thank the community for inviting me here, it’s a pleasure to be here. May Allah swt bless this community, and bless this masjid and keep it full for all the prayers, especially fajr and isha. And may Allah SWT fill it with young blood in the mornings and the evenings. Amin Ya Rabb. Ok, what I wanted to do in this talk with you today is make reference to some ayats that I have talked about before, and I’ve given ‘durus’ on them before but I’ve tried to come at them from different point of view this time. Also what I wanted to do is start from kind of outside the Qur’an, kind of disclaimer. And that is that the concern we have for our children is something built in to our deen. It’s not something we just came up with now. The concern, the worry about the future generation is something that was given to us by our father, Ibrahim AS. And actually, even before him the first time we learned about a concerned father, is Nuh AS. Nuh AS is worried about his son. And even he begs Allah swt in case of his son. So the concern of father has for his child in regards to deen is something that’s built into this deen. It’s a very fundamental part of this religion. And Allah swt teaches us something by telling us many-many times about prophets, who had problems with their children. Many time, I mean, Ibrahim AS is blessed with wonderful children. He’s got Ismail, he’s got Ishaq. He’s got wonderful children. Nuh AS, not so much. Yaqub AS, couple of great kids, couple of problem kids, majority problem kids. So you've got even prophets that had troubles with their children. And that's important to know because if even prophets have trouble with their children, there’s no guarantee that you and I, no matter how much we try, we can’t avoid trouble with children. That's from the Qadr from Allah swt. Allah will bless some of us with easy children, or some of our children will be easy and some of our children will be a test. And we have to work with all of them. And that’s just a part of this deen. And that’s just a part of life. No two kids are going to be the same. There’s not one formula that deal with all of your children. Like for instance, in the case of Yaqub AS, we don’t believe that he treated Yusuf AS better, and he treated the other kids worse, and that’s why they got that way. He’s a prophet. Obviously one of the first thing prophets do is to live by justice. And that’s not justice that you’re good to one child and you’re not good to another child. We don’t expect that from Yaqub AS, so he did his best as a father but he still had trouble with his children. Alhamdulillah in the end even they made tawbah. And that’s a gift Allah gave him. But Allah also talks about Nuh AS, whose son until the end did not make tawbah. Also just because they are prophet, you would think, you know, when you have a good job, they comes with benefits, like some of you had a good job, and you get health insurance for your whole family, right? So if the prophet’s pretty good job it’s the employer of Allah swt, maybe should come with some benefits, ‘my family should be guaranteed’. Not even the prophets get a guarantee of their family. Not even the wife, not even the child. And even in the case of Muhammad ar-rasul Allah sal Allahu alaihi wa salam, in one of the most incredible ahadith you find, when he’s talking to his child, he’s talking to the mother of the believers, he’s talking to Fathimah RA, he’s talking to her..and he says; “Ya Fathimah, daughter of Muhammad, watch out for Allah, be careful about Allah. I will not be able to help you. I will have no authority even in your case in front of Allah swt.” He’s telling this to his own daughter, Sal Allahu wa Alaihi wa Salam. In other words, he’s teaching us something very important. Just because we are Muslim, and just because we’re doing our best,
