Summary: Pease was a dangerous idea and goal for the early Christians living in the Roman Empire. It still is, even though the Roman Empire is gone, and lots of other Empires with and after it. There was a time called the “Pax Romana”; the Roman Peace; but that kind of peace was maintained by occupational forces that raped, looted, taxed, and enslaved all opposition. It was sustained by crucifying rebels, and worshiping Roman gods. That kind of peace was not a good fit for the gift of Christ and mission of his disciples. Those disciples followed a man who preached that peace came from healing, forgiving, and serving others especially those in need and marginalized by others. To make it worse, these followers worshiped a God who opposed violence: a God whose Son said: “Put up your sword. Those who live by the sword will die by the sword.”Times change, but it seems that empires do not, but neither does the heart and the soul of those who follow Jesus of Nazareth. Impatience with diplomacy is all to obvious. Readiness to choose military solutions to complex global problems is everywhere. Those who advocate the wisdom of talk and patience are looked upon as weak, indecisive, or naive. From playgrounds to neighborhoods, from Board Rooms to Bedrooms many seek peace by ignoring conflict, and some think they can have peace by shouting down people who disagree with them. It’s an odd kind of peace. Just as odd as the Pax Romana was an odd and very temporary kind of peace that was not peace at all.More than the absence of overt conflict, the peace that Christ proclaims, the peace that binds together and motivates the Christian community is a living relationship rooted in love and the passionate desire for the good of all resting upon justice, respect, forgiveness, and patience. The willingness, readiness, and desire for true justice is the first step to Peace. This justice has nothing to do with punishment or revenge. In fact, there is little liklihood of justice being done when any hint of anger or revenge or desire to punish is involved. The justice modeled by Jesus and motivating his disciples is never about rights. It is always about the duty that comes from having rights. The true Christian understanding of Justice is not some abstract thing concerned with weighing arguments and enforcing legislative decisions. It is action directed toward the well-being of the other and the common good. It is never about power. It is always about service.The exercise of Justice rests upon respect, a respect that begins with respect for life itself and the sourse of all life. It is a respect that sees in every human face the face of God. When this virtue takes hold of us, there is no longer an enemy there is only someone to love, for in doing so, as I said last week, we come to love God and know God’s love for us which is the consequence of our love for one another.For me after 45 years of listening to this Gospel and digging deeper and deeper into it, I am beginning to realize that this Peace which Jesus would leave us begins to blossom when we respond rather than react, when we are willing to listen rather than talk, when we choose to whisper rather than shout, when we are willing to wait and to hope, to forgive and forget, to laugh at ourselves and dry the tears of another, and most of all to wait and to watch, to welcome without fear, and to wonder in awe at the diversity and beauty of God’s creation. As we begin to do so, I think we are suddenly going to find ourselves back where we started in paradise, in the Kingdom of God, a heavenly peace.
