Reformed Classics

Sections 9. The language of the ancient writers on the subject of Free Will is, with the exception of that of Augustine, almost unintelligible. Still they set little or no value on human virtue, and ascribe the praise of all goodness to the Holy Spirit

Sections 5. Certain things annexed to Free Will by the ancient theologians, especially the Schoolmen. Many kinds of Free Will according to them. 6. Puzzles of scholastic divines in the explanation of this question. 7. The conclusion that so trivial a

1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be removed—viz. sloth and pride. The basis and sum of the whole discussion. The solid struc

Sections 8. Definition of original sin. Two parts in the definition. Exposition of the latter part. Original sin exposes us to the wrath of God. It also produces in us the works of the flesh. Other definitions considered. 9. Exposition of the former p

Sections 4. In considering this latter part, two points to be considered; 1. How it happened that Adam involved himself and the whole human race in this dreadful calamity. This the result not of sensual intemperance, but of infidelity (the source of ot

Sections The knowledge of ourselves most necessary. To use it properly we must be divested of pride, and clothed with true humility, which will dispose us to consider our fall, and embrace the mercy of God in Christ. Though there is plausibili

Sections The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what h

Sections 11. The use of the foregoing meditation. 12. The second part of the chapter, disposing of two objections. 1. That Scripture represents God as changing his purpose, or repenting, and that, therefore, his Providence is not fixed. Answer to this

Sections 6. A holy meditation on Divine Providence. 1. All events happen by the ordination of God. 2. All things contribute to the advantage of the godly. 3. The hearts of men and all their endeavours are in the hand of God. 4. Providence watches for t

Sections 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration

Sections 5. Special Providence of God asserted and proved by arguments founded on a consideration of the Divine Justice and Mercy. Proved also by passages of Scripture, relating to the sky, the earth, and animals. 6. Special Providence proved by passa

Sections 1. Even the wicked, under the guidance of carnal sense, acknowledge that God is the Creator. The godly acknowledge not this only, but that he is a most wise and powerful governor and preserver of all created objects. In so doing, they lean on

Sections 5. The dreams of the Manichees and of Servetus, as to the origin of the soul, refuted. Also of Osiander, who denies that there is any image of God in man without essential righteousness. 6. The doctrine of philosophers as to the faculties of

Sections 1. A twofold knowledge of God—viz. before the fall and after it. The former here considered. Particular rules or precautions to be observed in this discussion. What we are taught by a body formed ant of the dust, and tenanted by a spiri

Sections 17. Though the devil is always opposed in will and endeavour to the will of God, he can do nothing without his permission and consent. 18. God so overrules wicked spirits as to permit them to try the faithful, and rule over the wicked. 1