Discerning Hearts - Catholic Podcasts

Pope Pius XI (31 May 1857 – 10 February 1939), born Ambrogio Damiano Achille Ratti, was Pope from 6 February 1922, and sovereign of Vatican City from its creation as an independent state on 11 February 1929 until his death on 10 February 1939. He issued numerous encyclicals including Quadragesimo Anno, highlighting capitalistic greed of international finance, and social justice issues, andQuas Primas, establishing the feast of Christ the King. He took as his papal motto, “Christ’s peace in Christ’s kingdom”. Venerable Pope Pius XII born Eugenio Marìa Giuseppe Giovanni Pacelli (2 March 1876 – 9 October 1958), reigned as Pope, head of the Catholic Church and sovereign of Vatican City State, from 2 March 1939 until his death in 1958. Deacon Omar F.A. Gutierrez is an Instructor for the Holy Family School of Faith Institute and Director of the Pontifical Society for the Propagation of the Faith for the Archdiocese of Omaha. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”

In this conversation, we discuss the significance of St. John of the Cross and his relationship with St. Teresa of Avila.  

A fascinating conversation with Dr. David Pinault Ph.D. about his book “The Crucifix on Mecca’s Front Porch: A Christian’s Companion for the Study of Islam.”  One of the best books on the subject of Islam, particularly for those who are seeking to understand the religion within the context of the Christian faith.  An outstanding resource and excellent read. You can find the book here From the book description: This book on Islam has an unusual perspective. It argues that a critically minded examination of Islam can help Christians achieve a deeper appreciation of the unique truths of their own faith. It draws on the author’s personal experiences living in Islamic countries and his fieldwork with persecuted Christian-minority communities, especially in Pakistan, Yemen, Egypt, and Indonesia. It includes the author’s own original translations of Islamic texts in Arabic, Persian, and Urdu, as well as primary-source materials in Latin that were written by Christian participants in the Crusades. The author focuses on Muslim interactions with the Christian tradition. He examines and takes issue with the misguided approach of Christians like Hans Küng and Muslims like Mustafa Akyol, who in the interests of Christian-Muslim rapprochement, minimize theological differences between the two faiths, especially in the area of Christology. Such attempts at rapprochement, he writes, do a profound disservice to both religions. Illustrating the Muslim view of Christ with Islamic polemical texts from the eleventh to the twenty-first centuries, the author draws on Hans Urs von Balthasar, and other theologians of kenotic Christology, to show how Islamic condemnations of divine “weakness” and “neediness” can deepen our appreciation of what is most uniquely Christian in our vision of Jesus, as God-made-man, who voluntarily experiences weakness, suffering, and death in solidarity with all human beings. A book that’s both timely and urgently needed, The Crucifix on Mecca’s Front Porch invites readers to reflect on the stark differences between Christianity and Islam and come to a fresh appreciation of the Christian faith.