Discerning Hearts - Catholic Podcasts

In this episode, Dr. Lilles discusses the Second Mansions  of the “Interior Castle” which covers: 1. Souls in the second mansions. 2. Their state. 3. Their sufferings. 4. They cannot get rid of their imperfections. 5. How God calls these souls. 6. perseverance is essential. 7. Temptations of the devil. 8. Delusion of earthly joys. 9. God alone to be loved. 10. Reasons for continuing the journey. 11. War fare of the devil. 12. Importance of choice of friends. 13. Valour required. 14. Presumption of expecting spiritual consolations at first. 15. In the Cross is strength. 16. Our falls should raise us higher. 17. Confidence and perseverance. 18. Recollection. 19. Why we must practise prayer. 20. Meditation kindles love. For the Discerning Hearts audio recording of the “Interior Castle” by St. Teresa of Avila  you can visit here For other audio recordings of various spiritual classics you can visit the Discerning Hearts Spiritual Classics page For other episodes in the series visitThe Discerning Hearts “The Interior Castle” with Dr. Anthony Lilles” Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.  

Episode 8 St. Catherine of Siena: Her Life and Teachings with Fr. Thomas McDermott In this final episode, Fr. McDermott discuss the final step of the spiritual life which is actually comprised of two stages: “perfect love” and  “perfect union”. On the “Christ-Bridge” we find ourselves with St. Catherine at the “mouth” of Christ which corresponds to the first chapter of the “Song of Songs”.  Fr. McDermott expands on St. Catherine’s teachings on the role we have as sons and daughters of the Father. Fr. McDermott then offers a summation of St. Catherine’s teachings as a conclusion for our discussions. Fr. Thomas McDermott, OP is Regent of Studies for the Dominican Province of St. Albert the Great and is the author of “Catherine of Siena: Spiritual Development in Her Life and Teaching” (Paulist, 2008) and “Filled with all the Fullness of God: An Introduction to Catholic Spirituality”. He obtained a doctorate in spiritual theology from the Angelicum and taught for several years at Kenrick-Glennon Seminary in St. Louis. He crrently serves as pastor at St. Vincent Ferrer, in Chicago, IL.  

Msgr John Esseff offers the following prayers.   EXAMINATION OF CONSCIENCE FORGIVENESS PRAYER The following prayer covers most of the significant areas of forgiveness. Often, such a prayer will bring to mind other areas that need forgiveness. Let the Holy Spirit move freely and guide your mind to persons or groups that you need to forgive. This is especially useful before confession. Lord Jesus Christ, I ask today to forgive everyone in my life. I know that You will give me the strength to forgive and I thank You that You love me more than I love myself and want my happiness more than I desire it for myself. Father, I forgive Your for the times death has come into my family, hard times, financial difficulties, or that I thought were punishments sent by You and people said “It’s God;s will,” and I became bitter and resentful toward You. Purify my heart and mind today. Lord, I forgive MYSELF for my sins, faults and failings, for all that is bad in myself or that I think is bad, I forgive myself. For any delvings in superstition, using ouija boards, horoscopes, going to seances, using fortune telling or wearing lucky charms, I reject all that superstition and choose You alone as my Lord and Savior. Fill me with Your Holy Spirit. I further forgive myself for taking Your name in vain, not worshipping You by attending church, for hurting my parents, getting drunk, for sins against purity, bad books, bad movies, fornication, adultery, homosexuality. You have forgiven me, today I forgive myself. Also for abortion, stealing, lying, defrauding, hurting people’s reputation, I forgive myself. I truly forgive my MOTHER, I forgive her for all the times she hurt me, she resented me, she was angry with me and for all the times she prefered my brothers and sisters to me. I forgive her for the times she told me I was dumb, ugly, stupid, the worst of the children or that I cost the family a lot of money. For the times she told me I was unwanted, an accident, a mistake or not what she expected, I forgive her. I forgive my FATHER. I forgive him for any non-support, any lack of love, affection or attention. I forgive him for any lack of time, for not giving me his companionship, for his drinking, arguing and fighting with my mother or the other children. For his severe punishments, for desertion, for being away from home, for divorcing my mother or for any running around, I do forgive him. Lord, I extend forgiveness to my SISTERS AND BROTHERS. I forgive those who rejected me, lied about me, hated me, resented me, competed for my parents’ love, those who hurt me, who physically harmed me. For those who were too severe on me, punished me or made my life unpleasant in any way, I do forgive them. Lord, I forgive my SPOUSE for lack of love, affection, consideration, support, attention, communication; for faults, failings, weaknesses and those other acts or words that hurt or disturb me. Jesus, I forgive my CHILDREN for their lack of respect, obedience, love, attention, support, warmth, understanding; for their bad habits, falling away from the church, any bad actions which disturb me. My God, I forgive my IN-LAWS, MY MOTHER-IN-LAW, FATHER-IN-LAW, SON/DAUGHTER IN-LAWAND OTHER RELATIVES by marriage, who treat my family with a lack of love. For all their words, thoughts, actions or omissions which injure and cause pain, I forgive them. Please help me to forgive my RELATIVES, my grandmother and grandfather, aunts, uncles, cousins, who may have interfered in our family, been possessive of my parents, who may have caused confusion or turned one parent against the other. Jesus, help me to forgive my CO-WORKERS who are disagreeable or make life miserable for me. For those who push their work off on me, gossip about me won’t cooperate with me, try to take my job, I do forgive them. My NEIGHBORS need to be forgiven, Lord. For all their noise,

  What a delight it is to talk once again with Colleen Carroll Campbell! Her new book, “The Heart of Perfection: How the Saints Taught Me to Trade My Dream of Perfect for God’s” is marvelous!  Colleen never disappoints.  She shines the light on “perfectionism” an affliction many us may be suffering from and may not even realize it and provides the antidote found in the lives of some her great friends… the SAINTS! You can find the book here From the book description: “This book is absolutely excellent and meets a very present need of many people. I wish it to be read by everyone! Not always consciously, we are marked by a certain perfectionism, the feeling that to deserve God’s love and the love of others we must be perfect beings and follow a faultless journey to God. This perfectionism may seem generous and express the commitment to be good Christians, but it is actually disastrous. It prevents us from achieving true perfection, not the one we imagine, but the one God wants for us… From her personal experience, from the example of the saints, from her meditation on Scripture, Colleen shows us with great spiritual truth and psychological sharpness how this perfectionism manifests itself, its consequences, and how to get rid of it to enter into the true freedom of the children of God. One thing that gives me great joy in this book is to see how a woman, wife, and mother, engaged in a very active professional life, living in the complicated context of our society, can reach such an authentic experience of God and deep, spiritual wisdom – something that may have been thought to be reserved for some particular vocations, such as religious life. This is an immense encouragement to lay people today who sometimes think that struggling with the problems of everyday family life may be an impediment to progress in the spiritual life. Colleen shows us that it’s the opposite, and we should be very grateful to her.”  Author: Fr. Jacques Philippe, internationally bestselling author of nine books published in 24 languages, including Searching for and Maintaining Peace, Interior Freedom, and Time for God.

Episode 21- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Deacon Omar Gutierrez – We begin the study of the “Compendium of the Social Doctrine of the Church” Chapter 2 Section 1 CHAPTER TWO THE CHURCH’S MISSION AND SOCIAL DOCTRINE I. EVANGELIZATION AND SOCIAL DOCTRINE a. The Church, God’s dwelling place with men and women b. Enriching and permeating society with the Gospel c. Social doctrine, evangelization and human promotion d. The rights and duties of the Church

Episode 6 – St. Bonaventure – The Journey of the Mind into God Academic Theology and Contemplative Prayer “The Journey of the Mind into God” –  3 basic phases 1.  Seeing God in and through the World  (looking outward) (stage 1 & 2) (The Nave) 2.  Seeing God in and through the Self  (looking inward)(stage 3 & 4) (The Choir) 3.  Seeing God in and through  God Himself  (looking upward)  (stage 5 & 6) (The Altar) …and then (stage 7)The Sacrament Himself Here is the PDF for the work of St. Bonaventure – “The Journey of the Mind into God” “Christian Apologetics with Dr. R. R. Reno” explores numerous facets of faith and reason in the life of the Church and the world. Grounded on the work of giants, such as St. Thomas Aquinas, St. Bonaventure, Blessed John Newman, St. John Paul II, G. K. Chesterton, Blaise Pascal and Stephen Barr, Dr. Reno helps us to open our minds to make the journey to our hearts. R. R. Reno is the editor at First Things: A Journal of Religion, Culture, and Public Life, and Professor of Theology, currently on leave from Creighton University. His theological work has been published in many academic journals. Essays and opinion pieces on religion, public life, contemporary culture, and current events have appeared in Commentary, and the Washington Post. In Fighting the Noonday Devil Reno suggests that putting ourselves at the disposal of what is real is what trains us for true piety. His other recent books include Genesis: Brazos Theological Commentary on the Bible and Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible.

Msgr. Esseff reflects on Matthew Chap 6:24-34 and asks the question “Why do you worry?” He shares several compelling stories, including a poignant encounter with a woman, who, surrounded by her husband, children, mother, and sister, prepares for death. Gospel Mt 6:24-34 Jesus said to his disciples: “No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.“Therefore I tell you, do not worry about your life, what you will eat or drink, or about your body, what you will wear. Is not life more than food and the body more than clothing? Look at the birds in the sky; they do not sow or reap, they gather nothing into barns, yet your heavenly Father feeds them. Are not you more important than they? Can any of you by worrying add a single moment to your life-span? Why are you anxious about clothes? Learn from the way the wildflowers grow. They do not work or spin. But I tell you that not even Solomon in all his splendor was clothed like one of them. If God so clothes the grass of the field, which grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith? So do not worry and say, ‘What are we to eat?’ or ‘What are we to drink?’ or ‘What are we to wear?’ All these things the pagans seek. Your heavenly Father knows that you need them all. But seek first the Kingdom of God and his righteousness, and all these things will be given you besides. Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.”   Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30, 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by St. Pope John Paul II to bring the Good News to the world especially to the poor.   He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.     

By far, this book is the BEST on the subject of the Sacred Heart of Jesus that I have seen in a very long time.  So very practical and deep in its spiritual appreciation of this beautifully essential devotion for our lives, Fr. James Kubicki helps all to rediscover the devotion to the Sacred Heart.   He presents the history of this timely devotion, with help of the apostles, Church Fathers, the Saints, and contemporary Catholics,  in an engaging and easily digestible way.  And the prayers…the incredibly deep and radiant prayers…Fr. Kubicki breaks them open a new for us all to appreciate, encouraging us not to “say the prayers”, but to “pray the prayers”.  Wonderful, simply wonderful!  I cannot recommend this work more highly.  Pick up more than one copy and become a missionary of the Sacred Heart of Jesus by passing copies on to others You can find the book here “At first communion, I was taught to say first thing every morning, Sacred Heart of Jesus, I place all my trust in Thee!’ Reading Father Kubicki’s splendid book has only made that prayer all the more sincere and meaningful.” —Most Reverend Timothy M. Dolan, Archbishop of New York “A fresh and attractive reconsideration of this centuries-old devotion in the Catholic Church. Blessed Basile Moreau (1873), the founder of the Congregation of Holy Cross, who entrusted his priests to the Sacred Heart of Jesus, wrote: ‘The primary purpose of the devotion to the Sacred Heart is to return love for love.’ Fr. Kubicki develops this theme in a way that speaks well to today’s generation of believers.” —Rev. Peter D. Rocca, C.S.C., Rector, Basilica of the Sacred Heart, University of Notre Dame “I invite everyone to renew his devotion to the Sacred Heart of Christ in the month of June, making use of the traditional prayer of the offering of the day and keeping in mind the intentions that I have proposed to the whole Church.” —Pope Benedict XVI, Angelus Address, June 1, 2008

Litany of the Sacred Heart of Jesus V. Lord, have mercy on us.R. Christ, have mercy on us. V. Lord, have mercy on us. Christ, hear us.R. Christ, graciously hear us. V. God the Father of Heaven, have mercy on us. God the Son, Redeemer of the world, have mercy on us. God the Holy Spirit, have mercy on us. Holy Trinity, one God, have mercy on us. Heart of Jesus, Son of the Eternal Father, have mercy on us. Heart of Jesus, formed by the Holy Spirit in the Virgin Mother’s womb, [etc.] Heart of Jesus, substantially united to the Word of God. Heart of Jesus, of infinite majesty. Heart of Jesus, holy temple of God. Heart of Jesus, tabernacle of the Most High. Heart of Jesus, house of God and gate of heaven. Heart of Jesus, glowing furnace of charity. Heart of Jesus, vessel of justice and love. Heart of Jesus, full of goodness and love. Heart of Jesus, abyss of all virtues. Heart of Jesus, most worthy of all praise. Heart of Jesus, King and center of all hearts. Heart of Jesus, in whom are all the treasures of wisdom and knowledge. Heart of Jesus, in whom dwells all the fullness of the Godhead. Heart of Jesus, in whom the Father was well pleased. Heart of Jesus, of whose fullness we have all received. Heart of Jesus, desire of the everlasting hills. Heart of Jesus, patient and rich in mercy. Heart of Jesus, rich to all who call upon You. Heart of Jesus, fount of life and holiness. Heart of Jesus, propitiation for our offenses. Heart of Jesus, overwhelmed with reproaches. Heart of Jesus, bruised for our iniquities. Heart of Jesus, obedient even unto death. Heart of Jesus, pierced with a lance. Heart of Jesus, source of all consolation. Heart of Jesus, our life and resurrection. Heart of Jesus, our peace and reconciliation. Heart of Jesus, victim for our sins. Heart of Jesus, salvation of those who hope in You. Heart of Jesus, hope of those who die in You. Heart of Jesus, delight of all saints. V. Lamb of God, who takest away the sins of the world,R. spare us, O Lord. V. Lamb of God, who takest away the sins of the world,R. graciously hear us, O Lord. V. Lamb of God, who takest away the sins of the world,R. have mercy on us. V. Jesus, meek and humble of Heart,R. Make our hearts like unto Thine. Let us pray. Almighty and eternal God, look upon the Heart of Thy most beloved Son and upon the praises and satisfaction which He offers Thee in the name of sinners; and to those who implore Thy mercy, in Thy great goodness, grant forgiveness in the name of the same Jesus Christ, Thy Son, who livest and reignest with Thee forever and ever. Amen.  

Episode 19- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Gutierrez – We begin the study of the “Compendium of the Social Doctrine of the Church”  Chapter 1 CHAPTER ONE GOD’S PLAN OF LOVE FOR HUMANITY I. GOD’S LIBERATING ACTION IN THE HISTORY OF ISRAEL a. God’s gratuitous presence b. The principle of creation and God’s gratuitous action II. JESUS CHRIST, THE FULFILMENT OF THE FATHER’S PLAN OF LOVE a. In Jesus Christ the decisive event of the history of God with mankind is fulfilled b. The revelation of Trinitarian love We live at a very special time. The confluence of many things has brought forth the clear need to be able to articulate the Social Teaching of the Catholic Church in a way that is accessible and applicable. This is not to be an effort where high-minded theories are to be bandied about. Rather, this is a time of opportunity wherein we can apply the Social Doctrine to the concrete so as to bring about a New Kingdom, a Revolution. – Omar G. Also visit Omar’s “Discerning Hearts” page Catholic Social Teaching 101

Episode 5 St. Catherine of Siena: Her Life and Teachings with Fr. Thomas McDermott- In this episode, Fr. McDermott begins a more generalized discussion on the teachings of St. Catherine of Siena. Fr. McDermott speaks of “The Dialogue” and how it came to be.  Some of the basic teachings of St. Catherine are presented such as “The Truth of God the Father”.  He relates the motto of the  Dominican order, “Veritas” (Truth), was foundational for St. Catherine.  The Supreme Truth about God and the truth of the human person.  Fr. McDermott also touches on St. Catherine’s teachings on sin, selfish self-love in particular.  How do we arrive at “truth”?  Prayer is key, along with the Scriptures and the Sacraments.  Also St. Catherine’s teachings on discernment, humility, love, patience, and obedience, as well as, the doctrine of deification, is addressed. Fr. Thomas McDermott, OP is Regent of Studies for the Dominican Province of St. Albert the Great and is the author of “Catherine of Siena: Spiritual Development in Her Life and Teaching” (Paulist, 2008) and “Filled with all the Fullness of God: An Introduction to Catholic Spirituality”. He obtained a doctorate in spiritual theology from the Angelicum and taught for several years at Kenrick-Glennon Seminary in St. Louis. He currently serves as pastor at St. Vincent Ferrer, in Chicago, IL.  

Episode 3- Whether sacred doctrine (theology) is nobler than other sciences? Question 1 Article 5 Whether sacred doctrine is nobler than other sciences? Objection 1: It seems that sacred doctrine is not nobler than other sciences; for the nobility of a science depends on the certitude it establishes. But other sciences, the principles of which cannot be doubted, seem to be more certain than sacred doctrine; for its principles—namely, articles of faith—can be doubted. Therefore other sciences seem to be nobler. Objection 2: Further, it is the sign of a lower science to depend upon a higher; as music depends on arithmetic. But sacred doctrine does in a sense depend upon philosophical sciences; for Jerome observes, in his Epistle to Magnus, that “the ancient doctors so enriched their books with the ideas and phrases of the philosophers, that thou knowest not what more to admire in them, their profane erudition or their scriptural learning.” Therefore sacred doctrine is inferior to other sciences. On the contrary, Other sciences are called the handmaidens of this one: “Wisdom sent her maids to invite to the tower” (Prov. 9:3). I answer that, Since this science is partly speculative and partly practical, it transcends all others speculative and practical. Now one speculative science is said to be nobler than another, either by reason of its greater certitude, or by reason of the higher worth of its subject-matter. In both these respects this science surpasses other speculative sciences; in point of greater certitude, because other sciences derive their certitude from the natural light of human reason, which can err; whereas this derives its certitude from the light of divine knowledge, which cannot be misled: in point of the higher worth of its subject-matter because this science treats chiefly of those things which by their sublimity transcend human reason; while other sciences consider only those things which are within reason’s grasp. Of the practical sciences, that one is nobler which is ordained to a further purpose, as political science is nobler than military science; for the good of the army is directed to the good of the State. But the purpose of this science, in so far as it is practical, is eternal bliss; to which as to an ultimate end the purposes of every practical science are directed. Hence it is clear that from every standpoint, it is nobler than other sciences. Reply to Objection 1: It may well happen that what is in itself the more certain may seem to us the less certain on account of the weakness of our intelligence, “which is dazzled by the clearest objects of nature; as the owl is dazzled by the light of the sun” (Metaph. ii, lect. i). Hence the fact that some happen to doubt about articles of faith is not due to the uncertain nature of the truths, but to the weakness of human intelligence; yet the slenderest knowledge that may be obtained of the highest things is more desirable than the most certain knowledge obtained of lesser things, as is said in de Animalibus xi. Reply to Objection 2: This science can in a sense depend upon the philosophical sciences, not as though it stood in need of them, but only in order to make its teaching clearer. For it accepts its principles not from other sciences, but immediately from God, by revelation. Therefore it does not depend upon other sciences as upon the higher, but makes use of them as of the lesser, and as handmaidens: even so the master sciences make use of the sciences that supply their materials, as political of military science. That it thus uses them is not due to its own defect or insufficiency, but to the defect of our intelligence, which is more easily led by what is known through natural reason (from which proceed the other sciences) to t...

Dr. Matthew Bunson discusses the life, times and teachings of St. Jerome Born: 347 AD, Štrigova, Croatia Died: September 30, 420 AD, Bethlehem For more on St. Jerome and his teachings Jerome – Letters – The Perpetual Virginity of Blessed Mary – To Pammachius Against John of Jerusalem – The Dialogue Against the Luciferians – The Life of Malchus, the Captive Monk – The Life of S. Hilarion – The Life of Paulus the First Hermit – Against Jovinianus – Against Vigilantius – Against the Pelagians – Prefaces – De Viris Illustribus (Illustrious Men) – Apology for himself against the Books of Rufinus From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007 Jerome was born into a Christian family in about 347 A.D. in Stridon. He was given a good education and was even sent to Rome to fine-tune his studies. As a young man he was attracted by the worldly life (cf. Ep 22, 7), but his desire for and interest in the Christian religion prevailed. He received Baptism in about 366 and opted for the ascetic life. He went to Aquileia and joined a group of fervent Christians that had formed around Bishop Valerian and which he described as almost “a choir of blesseds” (Chron. ad ann. 374). He then left for the East and lived as a hermit in the Desert of Chalcis, south of Aleppo (Ep 14, 10), devoting himself assiduously to study. He perfected his knowledge of Greek, began learning Hebrew (cf. Ep 125, 12), and transcribed codices and Patristic writings (cf. Ep 5, 2). Meditation, solitude and contact with the Word of God helped his Christian sensibility to mature. He bitterly regretted the indiscretions of his youth (cf. Ep. 22, 7) and was keenly aware of the contrast between the pagan mentality and the Christian life: a contrast made famous by the dramatic and lively “vision” – of which he has left us an account – in which it seemed to him that he was being scourged before God because he was “Ciceronian rather than Christian” (cf. Ep. 22, 30). In 382 he moved to Rome: here, acquainted with his fame as an ascetic and his ability as a scholar, Pope Damasus engaged him as secretary and counsellor; the Pope encouraged him, for pastoral and cultural reasons, to embark on a new Latin translation of the Biblical texts. Several members of the Roman aristocracy, especially noblewomen such as Paula, Marcella, Asella, Lea and others, desirous of committing themselves to the way of Christian perfection and of deepenin...

Vivian Dudro joins us once again to discuss Sigrid Undset, her life and her times, and some other works of this important author. To say that Sigrid Undset is compelling would be an understatement. A Catholic convert, Nobel Prize-winning Norwegian novelist, her works invoke the poignancy of the fall and the hope that is found in the act of redemptive suffering. “Ida Elisabeth” is a tremendous work. Great literature helps us practice the virtues. We may never encounter the situations the characters do, but watching how they navigate through the emotions and morals of the moments, help us to exercise our own virtues and responses to the underlying sin that propels the characters forward…and helps us to avoid recognize in some way the traps laid before us.   You can find the book here “Undset is a realist in the truest sense of the word. She sees the real world in which people face the bitter consequences of selfish choices and in which suffering is unavoidable and yet potentially redemptive. In her acclaimed historical fiction, Undset shows us that the acceptance of suffering is the beginning of wisdom and also, paradoxically, the path to peace and lasting joy.” – Joseph Pearce, Author, The Quest for Shakespeare

St. John Paul II – Laborem Exercens (1981), Sollicitudo Rei Socialis (1987), and the Centesimus Annus (1991) John Paul II , sometimes called John Paul the Great, born Karol Józef Wojtyła 18 May 1920, Wadowice, Republic of Poland – 2 April 2005, Vatican City), reigned as Pope of theCatholic Church from 1978 until his death in 2005. He was the second-longest serving Pope in history and the first non-Italian since 1523. We live at a very special time. The confluence of many things has brought forth the clear need to be able to articulate the Social Teaching of the Catholic Church in a way that is accessible and applicable. This is not to be an effort where high-minded theories are to be bandied about. Rather, this is a time of opportunity wherein we can apply the Social Doctrine to the concrete so as to bring about a New Kingdom, a Revolution. – Omar G. Visit Omar’s “Discerning Hearts” page Catholic Social Teaching 101