For The Wild

Join us for Part One of Ayana and Pavini’s conversation as they delve into deep dialogue on the necessity of relational repair, trans and queer belonging, navigating states of trauma, and breaking settler mentalities within healing spaces.Support the show

Last October, the IPCC reported that we must cut global emissions in half by 2030 to limit warming to 1.5 degrees Celsius. Faced with the enormous task of decarbonizing our economies and radically transforming nearly all systems of life, we must dream into new and ancient futures. At the heart of this calling for transition lies evermore urgent questions of justice.Support the show

Last October, the IPCC reported that we must cut global emissions in half by 2030 to limit warming to 1.5 degrees Celsius. Faced with the enormous task of decarbonizing our economies and radically transforming nearly all systems of life, we must dream into new and ancient futures. At the heart of this calling for transition lies evermore urgent questions of justice: How will power and resources be distributed? Whose voices will be represented and needs prioritized? Join us with Jade Begay and Julian Brave NoiseCat for a live recording at Bioneers 2019, as they share their thoughts on decolonizing a just transition and recentering Indigenous leadership within the movement. Jade Begay is a filmmaker, communications strategist, impact producer, and climate justice activist. Jade’s work explores Indigenous futurism, inclusion, and representation in the media landscape. Jade has partnered with organizations like Resource Media, United Nations Universal Access Project, 350.org, Indigenous Environmental Network, Sierra Club, Bioneers, Indigenous Climate Action, the Women’s Earth and Climate Action Network, Allied Media Projects, and Tribal Nations from the Arctic to the Amazon to create content, develop strategies, and storytelling campaigns to mobilize and create more engagement around these urgent, complex, and sensitive issues of our time. Jade is also the Creative Director at NDN Collective, an Indigenous led organization that builds indigenous power through decolonizing the world of philanthropy and creates direct funding opportunities for Indigenous and Native communities. Julian Brave NoiseCat is Director of Green New Deal Strategy at Data for Progress, a think tank, and Narrative Change Director with The Natural History Museum. He is a correspondent for Real America with Jorge Ramos and contributing editor for Canadian Geographic. His writing has appeared in The Guardian, The Nation, The Paris Review and many other publications. Together, we are re-energized by the call for accountability within the environmental movement and invite you to reflect on your own habitual patterns of engagement and consumption. May this episode move you to not only listen, advocate, and stand alongside Indigenous and frontline communities, but also directly resource those at the forefront of climate chaos fighting for a just and livable world. ♫ Music by Sea Stars, Katie Gray, and The Ancient Wild

Sefra discusses the current loss of seed diversity, the culture of seed saving, the importance of diversity in the global food supply, the grave impacts of seed relief on local agro-economic systems, undermining seed oligarchies, and the ways in which being in relationship with seeds offer us a deeper connection to all dimensions of life. Support the show

Described by many as a sacrifice zone and subsidized timber colony of the US, Prince of Wales Island is one of the most heavily logged areas of the Tongass; there are over 2,500 miles of logging roads on an island that’s only 135 miles long. Our guest this week, Elsa Sebastian, knows this region well, having grown up in the fishing village of Point Baker on northern Prince of Wales Island.Support the show

This week, in Part Two of our episode with brontë velez, we dive into the capacity for pleasure amidst times of great uncertainty and historical oppression. What does “pleasure in the apocalypse” mean? How might this conversation take on different meanings depending on whether we are talking about climate change as an abstraction versus the current lived experience of planetary uncertainty? As brontë defines it, pleasure is what makes us come alive, so how can we create a culture that is deeply attuned to our senses and directs our desire towards Earth and each other? By feeding our senses, how might we confront the isolation and industrialization of our bodies, while acknowledging the limitations of grief in that “suffering is not accountable to the Earth.”brontë velez (they/them) is guided by the call that “black wellness is the antithesis of state violence” (Mark Anthony Johnson). a black-latinx transdisciplinary artist and designer, they are currently moved and paused by the questions, “how can we allow as much room for god to flow through and between us as possible? what affirms the god of and between us? what is in the way? how can we decompose what interrupts our proximity to divinity? what ways can black feminist placemaking rooted in commemorative justice promote the memory of god, which is to say, love and freedom between us?”they relate to god as the moments of divine spacetime that remind us we are not separate, the moments that re-belong us to the earth. they encounter these questions in public theology, black prophetic tradition & environmental justice through their eco-social art praxis, serving as creative director for Lead to Life design collaborative, media director for Oakland-rooted farm and nursery Planting Justice, and quotidian black queer life ever-committed to humor & liberation, ever-marked by grief at the distance made between us and all of life.Part Two of brontë and Ayana’s ripe conversation explores topics including appropriating propaganda and memetics, reorienting ourselves away from the spectacle of terror, tending to erotic energy and sensual spaces, and the nuances around beauty and aesthetics in dominant culture. In closing, we are asked to assess our capacity and privilege and then grow ourselves to create pleasurable pathways, ensure accessibility to embodiment, and foster environments where people are in their senses.♫ Music by Jennifer Johns and members of the Thrive Choir and Jiordi Rosales on cello, recorded at the 2019 Lead to Life Oakland ceremony, a ceremony that melted weapons into the constellations above Oscar Grant the evening he was murdered. The event closed the annual Reclaim King’s Radical Legacy March, hosted by the Anti Police-Terror Project.Additional ♫ Music by Jeremy HarrisSupport the show

In Part One of this expansive conversation, Ayana and brontë delve into topics surrounding authentic expression, the distortion of feminine and masculine powers, beauty and aesthetics, queerness, dominatrix energy, and power as agency. Support the show

Heidi, Alicia and Ayana break through the limits imposed by dominant languages, and invite radical freedom of expression to enrich our unique identities, experiences, our relationships with each other and with the earth. Support the show

Raj and Ayana discuss cheapness in relation to the prison industrial complex, the invisibility of domestic labor and care work, the fallacies of fair trade, and the enclosure of the commons. As the commodification and devaluation of life plunges us deeper into ecological crisis, may we awaken to the truth that cheapness can’t last forever.Support the show

Ayana and Corey discuss the implications of southern pine beetle expansion, how forest structures will shift, the threat to native biodiversity, the importance of cold winters, and how, ultimately, forestry measures are not the solution to a transformation that is propelled by our own short-sightedness in choosing consumerism as the dominant expression of this culture.Support the show

Ayana and Pádraig explore the language of uncommon belonging; how we must learn from our shame and the danger of forgetting history, the life cycle of violence, the nature of colonial power, the poetic origins of violence embedded in policy, and how to confront the inheritance of privilege. Support the show

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This episode discusses man camps, resistance movements, the banking system and corporatocracy. Through strategy and story, we learn how to target the heart of petro-capitalism with our dollars, and reflect on how the end-goals of divestment must lead to a just transition.Support the show

Rachel and Roxanne share their experiences from the frontlines of resistance and call out the patriarchy and settler colonialism that underpins how we navigate issues of land, money, and resource extraction. Together, they discuss the complexity of jurisdictional issues on reservations, the need for free, prior, and informed consent, and potential paths towards justice, healing, and reconciliation.Support the show

Ayana and Donna’s conversation explores topics like the reclamation of truth and “situated knowledge,” the importance of mourning with others, the etymology of “Anthropocene,” the place of forgiveness in movement building, and the urgency of making non-natal kin. Support the show