Dharma Talks by Rama ~ Dr. Frederick Lenz

Astrology is the science of time and space. It is the science of karma. It has to do with places in which you locate your body and energy fields that affect you. What we seek to do is push all energy fields away from our bodies so that we can perceive life perfectly and clearly. Astrology is an indicator of karma. You're born in a certain geographic place, in a certain dimension. At the moment of your birth, a variety of energies are present and they lock at the moment of birth for you. From that moment on, there are only the various choices one can make from that location, from those energies, with whatever you enter an incarnation with, which is karma--with the knowledge you have, with the knowledge you don't have, with the tendencies you have and the tendencies you don't have. Astrology offers us the possibilities. Please visit http://fredericklenzfoundation.org for more information.

Astrology is the science of time and space. It is the science of karma. It has to do with places in which you locate your body and energy fields that affect you. What we seek to do is push all energy fields away from our bodies so that we can perceive life perfectly and clearly. Astrology is an indicator of karma. You're born in a certain geographic place, in a certain dimension. At the moment of your birth, a variety of energies are present and they lock at the moment of birth for you. From that moment on, there are only the various choices one can make from that location, from those energies, with whatever you enter an incarnation with, which is karma--with the knowledge you have, with the knowledge you don't have, with the tendencies you have and the tendencies you don't have. Astrology offers us the possibilities. Please visit http://fredericklenzfoundation.org for more information.

Spirituality is breaking the link between the mortal and the immortal consciousness. The mortal consciousness is the awareness of time and space through a body and a perceptual sensorial field. The immortal consciousness is nothing that can be described in words. Divinity does not require humanity's understanding. It exists because it exists because it exists. Humanity is terribly limited in its understanding of anything and everything. As long as humanity chooses to avoid divinity, it suffers. But divinity does not. Since it is immortal, pure and perfect, it is beyond suffering. Its self-luminescent light propels itself through infinity without any abrasion. Please visit http://fredericklenzfoundation.org for more information.

Spirituality is breaking the link between the mortal and the immortal consciousness. The mortal consciousness is the awareness of time and space through a body and a perceptual sensorial field. The immortal consciousness is nothing that can be described in words. Divinity does not require humanity's understanding. It exists because it exists because it exists. Humanity is terribly limited in its understanding of anything and everything. As long as humanity chooses to avoid divinity, it suffers. But divinity does not. Since it is immortal, pure and perfect, it is beyond suffering. Its self-luminescent light propels itself through infinity without any abrasion. Please visit http://fredericklenzfoundation.org for more information.

I've read a lot about enlightenment and thought about it quite a bit, and I find that it doesn't have much to do with enlightenment. Now fortunately, I can see both sides of the coin since I happen to be enlightened and I've gone through that training process that culminates in the dissolution of the finite self in the white light of eternity. But at the same time, I'm an avid reader and I like to ponder things, so it's kind of fun to step in and out. And I notice that the two are not really the same. The description and the reality are very different. Enlightenment is a timeless void. It's an emptiness that's filled with the most excellent light. That light is suffused through every part of your being. It is your being. There's no sense of separation between yourself and the light. There's no self but the light. That's enlightenment -- timeless, stillness, perfection. It's not in the words, it's in my voice. It's in the voice of anyone who has crossed that frontier of self, taken a big machete and gone after the illusions and the desires, even the spiritual hopes and aspirations that can bind one to a spiritual, more refined self -- hacked through the Amazon jungle of hope and fear and desperation, always in search of perpetual brightness. What I seek, what we all seek, is something we can't define -- because if it's definable, it's limited. And if it's limited, we grow tired and bored with it, with ourselves. Beyond the parameters of the self are an ocean -- it goes on forever. Please visit http://fredericklenzfoundation.org for more information.

I've read a lot about enlightenment and thought about it quite a bit, and I find that it doesn't have much to do with enlightenment. Now fortunately, I can see both sides of the coin since I happen to be enlightened and I've gone through that training process that culminates in the dissolution of the finite self in the white light of eternity. But at the same time, I'm an avid reader and I like to ponder things, so it's kind of fun to step in and out. And I notice that the two are not really the same. The description and the reality are very different. Enlightenment is a timeless void. It's an emptiness that's filled with the most excellent light. That light is suffused through every part of your being. It is your being. There's no sense of separation between yourself and the light. There's no self but the light. That's enlightenment -- timeless, stillness, perfection. It's not in the words, it's in my voice. It's in the voice of anyone who has crossed that frontier of self, taken a big machete and gone after the illusions and the desires, even the spiritual hopes and aspirations that can bind one to a spiritual, more refined self -- hacked through the Amazon jungle of hope and fear and desperation, always in search of perpetual brightness. What I seek, what we all seek, is something we can't define -- because if it's definable, it's limited. And if it's limited, we grow tired and bored with it, with ourselves. Beyond the parameters of the self are an ocean -- it goes on forever. Please visit http://fredericklenzfoundation.org for more information.

Our subject is freedom. It's always the same. How do we become free, free from the limitations of dimensionality? The way we become free is simple, and it's complicated. It's simple in theory, that is to say, all we have to do is stop our thoughts. When thought stops, a doorway opens into dimensions that are pure and unassociated. They're nonbinding realities. They're non-samskaric, which simply means that they're beautiful, they're ecstatic. The consciousness of the worlds that we can get to through thought-those dimensions are very limited. They're limited by time and space, a sense of past, present and future. We seek a freedom we haven't experienced yet, and we seek an ecstasy we haven't known. Mostly, I think, we seek our own innocence, a state of joy in which we don't feel age, a body, desires or aversions. There's a very pure feeling of beingness, of aliveness that's always there. Please visit http://fredericklenzfoundation.org for more information.

Our subject is freedom. It's always the same. How do we become free, free from the limitations of dimensionality? The way we become free is simple, and it's complicated. It's simple in theory, that is to say, all we have to do is stop our thoughts. When thought stops, a doorway opens into dimensions that are pure and unassociated. They're nonbinding realities. They're non-samskaric, which simply means that they're beautiful, they're ecstatic. The consciousness of the worlds that we can get to through thought-those dimensions are very limited. They're limited by time and space, a sense of past, present and future. We seek a freedom we haven't experienced yet, and we seek an ecstasy we haven't known. Mostly, I think, we seek our own innocence, a state of joy in which we don't feel age, a body, desires or aversions. There's a very pure feeling of beingness, of aliveness that's always there. Please visit http://fredericklenzfoundation.org for more information.

There's no end to enlightenment. That's the good news, of course. We call the Buddha someone whose mind has become so integrated with the deeper levels and structures of infinite mind and infinite being that there is only reality for them. There is no delusion of any type. Yet they come into a body, take on an incarnate form, experience the joys, the sufferings, the thrill of victory and the agony of defeat, all that sort of thing. In Buddhism we like to talk about our Buddhas. We've named our 'ism' after one. But the theory is that we are all incarnate Buddhas. We just have not realized deeply, not simply philosophically or in thought, we have not moved the mind, what our friend Don Juan calls the assemblage point, to that deep a level. The idea is that you can move the assemblage point, where the mind joins together and creates life, to deeper and ever deeper points of understanding and perception. Please visit http://fredericklenzfoundation.org for more information.

There's no end to enlightenment. That's the good news, of course. We call the Buddha someone whose mind has become so integrated with the deeper levels and structures of infinite mind and infinite being that there is only reality for them. There is no delusion of any type. Yet they come into a body, take on an incarnate form, experience the joys, the sufferings, the thrill of victory and the agony of defeat, all that sort of thing. In Buddhism we like to talk about our Buddhas. We've named our 'ism' after one. But the theory is that we are all incarnate Buddhas. We just have not realized deeply, not simply philosophically or in thought, we have not moved the mind, what our friend Don Juan calls the assemblage point, to that deep a level. The idea is that you can move the assemblage point, where the mind joins together and creates life, to deeper and ever deeper points of understanding and perception. Please visit http://fredericklenzfoundation.org for more information.

The universe is in your hands. It's in your hands, it's in your eyes, it's in your feet, it's in your breasts, it's in your back, it's in your body. There's a wonderful scene in 'The Last Temptation of Christ' where Christ is on the ground and he's writhing and God is inside him. And it's not pleasant; it hurts. This is a very different point of view than we get in the usual stories about Jesus in the Bible. It has upset some people, but there's some truth to it. Spiritual growth and development is at times very painful. At times it's difficult, like any growth and development. But there needs to be a recognition of who we are and what we are and what the truth is. The truth is that the universe is in our hands and it's in our body. Self-discovery and enlightenment is not something that is outside of us physically. It's here. We are it, and it's in everything. Everything is the eye of God. God is in everything, and God is everything. To not see that is to be blind. There's a resonance inside us, a sense of who we are. We're a multi-bodied traveler. We're an essence. Please visit http://fredericklenzfoundation.org for more information.

The universe is in your hands. It's in your hands, it's in your eyes, it's in your feet, it's in your breasts, it's in your back, it's in your body. There's a wonderful scene in 'The Last Temptation of Christ' where Christ is on the ground and he's writhing and God is inside him. And it's not pleasant; it hurts. This is a very different point of view than we get in the usual stories about Jesus in the Bible. It has upset some people, but there's some truth to it. Spiritual growth and development is at times very painful. At times it's difficult, like any growth and development. But there needs to be a recognition of who we are and what we are and what the truth is. The truth is that the universe is in our hands and it's in our body. Self-discovery and enlightenment is not something that is outside of us physically. It's here. We are it, and it's in everything. Everything is the eye of God. God is in everything, and God is everything. To not see that is to be blind. There's a resonance inside us, a sense of who we are. We're a multi-bodied traveler. We're an essence. Please visit http://fredericklenzfoundation.org for more information.

There are six worlds. There's the world of enlightenment, the world of the unmanifest, the world of good intentions, the world of desire -- that's this world, the human world. There's a world of astral spirits and beings that are very, very unhappy, and then there's a world of such complete nescience, of such complete darkness, that one doesn't even recognize that it's a world. The world of enlightenment is not a world per se in that, obviously, we're discussing nirvana. It's nonstructural, nonbonding, noncausal, nonatomic -- no chemical makeup. It's the extant portion of that which is. That's where I happen to reside and come from. I've come from there to here, into a physical formation. But where I come from, there are no sunrises and sunsets, there are no todays and tomorrows and yesterdays. There's none of this. There's no duality. There are no other worlds. It's a timeless, perfect, extant, non-bonding reality. Non-bonding means non-karmic. No cause and effect. No structural basis for anything. Buddhist tech talk -- you understand. Please visit http://fredericklenzfoundation.org for more information.

There are six worlds. There's the world of enlightenment, the world of the unmanifest, the world of good intentions, the world of desire -- that's this world, the human world. There's a world of astral spirits and beings that are very, very unhappy, and then there's a world of such complete nescience, of such complete darkness, that one doesn't even recognize that it's a world. The world of enlightenment is not a world per se in that, obviously, we're discussing nirvana. It's nonstructural, nonbonding, noncausal, nonatomic -- no chemical makeup. It's the extant portion of that which is. That's where I happen to reside and come from. I've come from there to here, into a physical formation. But where I come from, there are no sunrises and sunsets, there are no todays and tomorrows and yesterdays. There's none of this. There's no duality. There are no other worlds. It's a timeless, perfect, extant, non-bonding reality. Non-bonding means non-karmic. No cause and effect. No structural basis for anything. Buddhist tech talk -- you understand. Please visit http://fredericklenzfoundation.org for more information.

When you look into a pond or a lake, if there's no wind, then it's a mirror. It's perfectly still. If we throw a rock in, then ripples in concentric circles extend outward. The image changes. Enlightened mind is often compared to a lake, a pond without ripples. But I don't think that that's completely correct. Because I think enlightened mind also is a lake or a pond with ripples. We throw a rock into a lake and the pure serenity is disturbed. The ripples cascade; they come and go and then everything becomes still again. I think that's better. It's more like enlightened mind. Enlightened mind is not just serenity. Serenity is an idea. Enlightened mind is beyond ideas. No matter what we think about or how we conceptualize enlightened mind, we're always going to be looking at an image or a picture, not enlightened mind. In all the scriptures it says that enlightened mind is beyond the mind's knowledge. You can't know intellectually what it is. You can't imagine what it is. It's beyond knowing, beyond imagination. It's not sensorial. You can't taste it, smell it, touch it, hear it, feel it. Yet it's there. It's eternal. It's what is. We look at the world around us filled with cars and jets and people and activities, and it's hard to understand that there could be anything else than this. Please visit http://fredericklenzfoundation.org for more information.