New Books in History

The Tour de France is happening right now! The 2015 edition started on July 4th and will continue until July 26th. I'm excited to be able to share this interview with Eric Reed about his new book, Selling the Yellow Jersey: The Tour de France in the Global Era (University of Chicago Press, 2015) as riders make their way through the various stages of this, the most famous bike race in the world. A compelling historical narrative of the Tour, including some of its most significant moments and stars, Selling the Yellow Jersey explores the Tour as a global phenomenon. Reed argues that, over the course of the twentieth century, France was a full participant in a globalization that the Tour exemplified as a business and media enterprise, and a spectacle consumed by millions of fans around the world. Considering the roles of organizers, riders, and spectators within and outside of France, the book examines the meanings of "Frenchness" in contexts regional, national, and global. From the Tour's emergence in 1903 during a "cycling craze" that had a particular vitality in France, to the doping scandals of more recent years, Selling the Yellow Jersey traces the Tour's triumphs and scandals over more than a hundred years. It is a history of culture and commerce, from an organizational home base in Paris, to smaller French host cities such as Pau and Brest, to an international scene of participants both on, and beyond, the saddle.

The Tour de France is happening right now! The 2015 edition started on July 4th and will continue until July 26th. I'm excited to be able to share this interview with Eric Reed about his new book, Selling the Yellow Jersey: The Tour de France in the Global Era (University of Chicago Press, 2015) as riders make their way through the various stages of this, the most famous bike race in the world. A compelling historical narrative of the Tour, including some of its most significant moments and stars, Selling the Yellow Jersey explores the Tour as a global phenomenon. Reed argues that, over the course of the twentieth century, France was a full participant in a globalization that the Tour exemplified as a business and media enterprise, and a spectacle consumed by millions of fans around the world. Considering the roles of organizers, riders, and spectators within and outside of France, the book examines the meanings of "Frenchness" in contexts regional, national, and global. From the Tour's emergence in 1903 during a "cycling craze" that had a particular vitality in France, to the doping scandals of more recent years, Selling the Yellow Jersey traces the Tour's triumphs and scandals over more than a hundred years. It is a history of culture and commerce, from an organizational home base in Paris, to smaller French host cities such as Pau and Brest, to an international scene of participants both on, and beyond, the saddle.

Jonathan Coopersmith's new book takes readers through the century-and-a-half-long history of the fax machine and the technologies that shaped and were shaped by it, from Alexander Bain's 1843 patent to the computer-based faxing of the end of the 20th century. Faxed: The Rise and Fall of the Fax Machine (Johns Hopkins University Press, 2015) chronicles the transformations of fax wrought by a range of industries and technologies in the context of world wars and global economic changes. In Coopersmith's able hands, the history of the fax machine substantively informs a number of fields and disciplines that might not seem immediately related to it: these include visual studies (as newspapers and the military helped drive the development of fax markets and technology thanks to the need for rapid transfer of images in times of war and beyond) and East Asian studies (as fax machines can be traced through the history of modern homes and businesses in Japan). Coopersmith tells a story of fax as a story of repeated failures that were nevertheless productive and germinal, whether they resulted from competition from other technologies and industries, compatibility problems in a fracturing market, or foundation-laying for the acceptance of the email and internet technologies that would ultimately surpass it. It's a fascinating and elegantly told story of a technology that was, for many years, a constant element of the living and working spaces of many of our lives.

Jonathan Coopersmith's new book takes readers through the century-and-a-half-long history of the fax machine and the technologies that shaped and were shaped by it, from Alexander Bain's 1843 patent to the computer-based faxing of the end of the 20th century. Faxed: The Rise and Fall of the Fax Machine (Johns Hopkins University Press, 2015) chronicles the transformations of fax wrought by a range of industries and technologies in the context of world wars and global economic changes. In Coopersmith's able hands, the history of the fax machine substantively informs a number of fields and disciplines that might not seem immediately related to it: these include visual studies (as newspapers and the military helped drive the development of fax markets and technology thanks to the need for rapid transfer of images in times of war and beyond) and East Asian studies (as fax machines can be traced through the history of modern homes and businesses in Japan). Coopersmith tells a story of fax as a story of repeated failures that were nevertheless productive and germinal, whether they resulted from competition from other technologies and industries, compatibility problems in a fracturing market, or foundation-laying for the acceptance of the email and internet technologies that would ultimately surpass it. It's a fascinating and elegantly told story of a technology that was, for many years, a constant element of the living and working spaces of many of our lives.

What is knowledge, why is it valuable, and how might it be cultivated? Barry Allen's new book carefully considers the problem of knowledge in a range of Chinese philosophical discourses, creating a stimulating cross-disciplinary dialogue that's as much of a pleasure to read as it will be to teach with. Taking on the work of Confucians, Daoists, military theorists, Chan Buddhists, Neo-Confucian philosophers, and others, Vanishing into Things: Knowledge in Chinese Tradition (Harvard University Press, 2015) looks at the common threads and important differences in the ways that scholars have attempted to conceptualize and articulate what it is to be a knowing being in the world. Some of the major themes that recur throughout the work include the nature of non-action and emptiness, the relationship between knowledge and scholarship, the possibility of Chinese epistemologies and empiricisms, and the importance of artifice. Allen pays special attention to the ways that these scholars relate knowledge to a fluid conception of "things" that can be "completed" or "vanished into" by the knower, and to their understanding of things as parts of a collective economy of human and non-human relationships. The book does an excellent job of maintaining its focus on Chinese texts and contexts while making use of comparative cases from Anglophone and European-language philosophy that brings Chinese scholars into conversation with Nietzsche, Latour, Deleuze and Guattari, Plato, Aristotle, Machiavelli, and beyond.

What is knowledge, why is it valuable, and how might it be cultivated? Barry Allen's new book carefully considers the problem of knowledge in a range of Chinese philosophical discourses, creating a stimulating cross-disciplinary dialogue that's as much of a pleasure to read as it will be to teach with. Taking on the work of Confucians, Daoists, military theorists, Chan Buddhists, Neo-Confucian philosophers, and others, Vanishing into Things: Knowledge in Chinese Tradition (Harvard University Press, 2015) looks at the common threads and important differences in the ways that scholars have attempted to conceptualize and articulate what it is to be a knowing being in the world. Some of the major themes that recur throughout the work include the nature of non-action and emptiness, the relationship between knowledge and scholarship, the possibility of Chinese epistemologies and empiricisms, and the importance of artifice. Allen pays special attention to the ways that these scholars relate knowledge to a fluid conception of "things" that can be "completed" or "vanished into" by the knower, and to their understanding of things as parts of a collective economy of human and non-human relationships. The book does an excellent job of maintaining its focus on Chinese texts and contexts while making use of comparative cases from Anglophone and European-language philosophy that brings Chinese scholars into conversation with Nietzsche, Latour, Deleuze and Guattari, Plato, Aristotle, Machiavelli, and beyond.

Although the designation now applies to American citizens of Mexican ethnicity writ large, the term Mexican American (hyphenated or not) also refers to the rising generation of ethnic Mexicans born and raised in the U.S. that came into adulthood during the Great Depression, World War II, and the early Cold War years. In a new biography, George I. Sánchez: The Long Fight for Mexican American Integration (Yale University Press, 2015) Professor of History at Texas A&M University Carlos Kevin Blanton provides the first in-depth study of one of the Mexican American generation's most prolific intellectuals and activists. Born into humble circumstances in rural New Mexico in 1906, George I. Sánchez became a tireless and tremendously influential academic, policy advisor, and activist who devoted his career to battling poverty and discrimination against Mexican Americans throughout the Southwest. Whether engaged in teaching as a professor of education at the University of Texas, a researcher for numerous governmental and non-profit foundations, or as a leader and collaborator of civil rights organizations like LULAC, AGIF, ACLU, and the NAACP, Sánchez was a racial integrationist ahead of his time. In this thorough and empathetic portrait of one of the mid-twentieth century's most innovative educators and activists, Professor Blanton challenges previous interpretations of the Mexican American Generation's sense of identity, as well as their contributions to civil rights reform and Cold War liberalism.

Although the designation now applies to American citizens of Mexican ethnicity writ large, the term Mexican American (hyphenated or not) also refers to the rising generation of ethnic Mexicans born and raised in the U.S. that came into adulthood during the Great Depression, World War II, and the early Cold War years. In a new biography, George I. Sánchez: The Long Fight for Mexican American Integration (Yale University Press, 2015) Professor of History at Texas A&M University Carlos Kevin Blanton provides the first in-depth study of one of the Mexican American generation's most prolific intellectuals and activists. Born into humble circumstances in rural New Mexico in 1906, George I. Sánchez became a tireless and tremendously influential academic, policy advisor, and activist who devoted his career to battling poverty and discrimination against Mexican Americans throughout the Southwest. Whether engaged in teaching as a professor of education at the University of Texas, a researcher for numerous governmental and non-profit foundations, or as a leader and collaborator of civil rights organizations like LULAC, AGIF, ACLU, and the NAACP, Sánchez was a racial integrationist ahead of his time. In this thorough and empathetic portrait of one of the mid-twentieth century's most innovative educators and activists, Professor Blanton challenges previous interpretations of the Mexican American Generation's sense of identity, as well as their contributions to civil rights reform and Cold War liberalism.

[Cross-posted with permission from Who Makes Cents: A History of Capitalism Podcast] Today's guest discusses the history of the coca leaf and the U.S. drug control regime. Amongst other topics, we discuss the importance of coca to both Coca-Cola and Merck and the pharmaceutical industry. For Suzanna Reiss, this provides a way to interpret the history of capitalism across the mid-twentieth century and after. Suzanna Reiss is Associate Professor of History at the University of Hawai'i at Manoa. She is author of We Sell Drugs: The Alchemy of US Empire (University of California Press, 2014). You can read more about her work here.

[Cross-posted with permission from Who Makes Cents: A History of Capitalism Podcast] Today's guest discusses the history of the coca leaf and the U.S. drug control regime. Amongst other topics, we discuss the importance of coca to both Coca-Cola and Merck and the pharmaceutical industry. For Suzanna Reiss, this provides a way to interpret the history of capitalism across the mid-twentieth century and after. Suzanna Reiss is Associate Professor of History at the University of Hawai'i at Manoa. She is author of We Sell Drugs: The Alchemy of US Empire (University of California Press, 2014). You can read more about her work here.

When the Haitian Revolution abolished slavery in Haiti and established its independence from France, it affected surrounding colonies in profound and unexpected ways. Ada Ferrer's new book Freedom's Mirror: Cuba and Haiti in the Age of Revolution (Cambridge University Press, 2015) centers on the tension between the abolition of slavery in Haiti and the coterminous intensification of slavery in nearby Cuba. Even as Cuban and Spanish officials worked to contain information circulating about the successful slave revolt just across the water, they also seized the opportunity to bring thousands of enslaved people to Cuba to expand their sugar-producing capacity. In the midst of this, people, information, ships and objects circulated within a Caribbean space in which slavery, anti-slavery, imperialism and sovereignty mirrored one another in paradoxical ways. Freedom's Mirror immerses readers in this moment with stories of unlikely alliances, fear, greed and idealism. It is a beautifully written and really impressive example of history that shifts among sweeping geopolitical processes and gripping stories of individuals and their struggles in this transformative era.

When the Haitian Revolution abolished slavery in Haiti and established its independence from France, it affected surrounding colonies in profound and unexpected ways. Ada Ferrer's new book Freedom's Mirror: Cuba and Haiti in the Age of Revolution (Cambridge University Press, 2015) centers on the tension between the abolition of slavery in Haiti and the coterminous intensification of slavery in nearby Cuba. Even as Cuban and Spanish officials worked to contain information circulating about the successful slave revolt just across the water, they also seized the opportunity to bring thousands of enslaved people to Cuba to expand their sugar-producing capacity. In the midst of this, people, information, ships and objects circulated within a Caribbean space in which slavery, anti-slavery, imperialism and sovereignty mirrored one another in paradoxical ways. Freedom's Mirror immerses readers in this moment with stories of unlikely alliances, fear, greed and idealism. It is a beautifully written and really impressive example of history that shifts among sweeping geopolitical processes and gripping stories of individuals and their struggles in this transformative era.

According to sixteenth-century writer Moderata Fonte, the untapped potential of women to contribute to the liberal arts was "buried gold." Exploring the work of Fonte and that of many other incredible women, Meredith K. Ray's new book explores women's contributions to the landscape of scientific culture in early modern Italy from about 1500 to 1623. Women in this period were engaging with science in the home, at court, in vernacular literature, in academies, in salons, and in letters, and Daughters of Alchemy: Women and Scientific Culture in Early Modern Italy (Harvard University Press, 2015) looks both at women's practical engagements with science and with their literary engagements with natural philosophy. Ch. 1 brings us to the Romagna, and to the formidable Caterina Sforza's experiments with alchemical recipes as compiled in a manuscript that exists today in only a single manuscript copy. Both recipes and secrets were forms of currency in this context, and Ch. 2 looks at the vogue for printed "books of secrets" in sixteenth century Italy. This chapter pays special attention to the influential Secrets of Alexis of Piedmont (1555) and the Secrets of Signora Isabella Cortese, while also exploring the influence of books of secrets on other early modern literary genres including vernacular treatises, dialogues, and letter collections. Ch. 3 look at the literature of debate over women, or querelle des femmes that flourished in the sixteenth and seventeenth centuries, looking particularly closely at the intertwining discourses about women and science in Moderata Fonte's writing of chivalric romance and dialogue, and in Lucrezia Marinella's epic poetry and pastoral writing. Ch. 4 moves us to Padua and Rome, where women had begun, by the early seventeenth century, to participate in scientific discourse in more formal ways. Here, Ray looks closely at Camilla Erculiani's letters on natural philosophy (1584) that defended women's aptitude for science, and at her networking with scientific communities in Poland and her eventual questioning by the Inquisition. The chapter then turns to Margherita Sarrocchi's work, her epic poem Scanderbeide, and her fascinating relationship with Galileo. It is a fascinating book that will be of interest to readers eager to learn more about the history of science, literature, and/or women in early modernity. If you listen closely to the interview, you'll also hear me comparing Caterina Sforza to Doritos. Enjoy!

According to sixteenth-century writer Moderata Fonte, the untapped potential of women to contribute to the liberal arts was "buried gold." Exploring the work of Fonte and that of many other incredible women, Meredith K. Ray's new book explores women's contributions to the landscape of scientific culture in early modern Italy from about 1500 to 1623. Women in this period were engaging with science in the home, at court, in vernacular literature, in academies, in salons, and in letters, and Daughters of Alchemy: Women and Scientific Culture in Early Modern Italy (Harvard University Press, 2015) looks both at women's practical engagements with science and with their literary engagements with natural philosophy. Ch. 1 brings us to the Romagna, and to the formidable Caterina Sforza's experiments with alchemical recipes as compiled in a manuscript that exists today in only a single manuscript copy. Both recipes and secrets were forms of currency in this context, and Ch. 2 looks at the vogue for printed "books of secrets" in sixteenth century Italy. This chapter pays special attention to the influential Secrets of Alexis of Piedmont (1555) and the Secrets of Signora Isabella Cortese, while also exploring the influence of books of secrets on other early modern literary genres including vernacular treatises, dialogues, and letter collections. Ch. 3 look at the literature of debate over women, or querelle des femmes that flourished in the sixteenth and seventeenth centuries, looking particularly closely at the intertwining discourses about women and science in Moderata Fonte's writing of chivalric romance and dialogue, and in Lucrezia Marinella's epic poetry and pastoral writing. Ch. 4 moves us to Padua and Rome, where women had begun, by the early seventeenth century, to participate in scientific discourse in more formal ways. Here, Ray looks closely at Camilla Erculiani's letters on natural philosophy (1584) that defended women's aptitude for science, and at her networking with scientific communities in Poland and her eventual questioning by the Inquisition. The chapter then turns to Margherita Sarrocchi's work, her epic poem Scanderbeide, and her fascinating relationship with Galileo. It is a fascinating book that will be of interest to readers eager to learn more about the history of science, literature, and/or women in early modernity. If you listen closely to the interview, you'll also hear me comparing Caterina Sforza to Doritos. Enjoy!

Science and religion are often paired as diametric opposites. However, the boundaries of these two fields were not always as clear as they seem to be today. In The Scientification of Religion: An Historical Study of Discursive Change, 1800-2000 (De Gruyter, 2014), Kocku von Stuckrad, Professor of Religious Studies at the University of Groningen, demonstrates how the construction of what constitutes 'religion' and 'science' was a relational process that emerged with the competition between various systems of knowledge. In this book, von Stuckrad traces the transformation and perpetuation of religious discourses as a result of their entanglement with secular academic discourses. In the first half of the book, he presents the discursive constructions of  'religion' and 'science' through the disciplines of astrology, astronomy, psychology, alchemy, chemistry, and scientific experimentation more generally. The second half of the book explores the power of academic legitimization of knowledge in emerging European modernities. Here, the discursive entanglements of professional and participant explanations of modern practices shaped and solidified those realities. Key figures in the history of the field of Religious Studies, such as Martin Buber, Gershom Scholem, Rudolf Otto, and Mircea Eliade, played instrumental roles in legitimizing the authority of mysticism, goddess worship, and shamanism. Ultimately, what we discover is that 'religion' and 'science' are not so much distinctive spheres but elastic systems that arise within the particular circumstances of secular modernity. In our conversation we discussed discursive approaches to the study of religion, the Theosophical Society, marginalized forms of knowledge, the occult sciences, Jewish mysticism, secularization, nature-focused spiritualities, experiential knowledge, pagan religious practices, and 'modern' science.