Our Life in Christ

In part three, we discuss the importance of the Creedal statements of the early Church. Are the dogmatic formulations of Trinity and Christology philosophical minor details for scholars or are they the very foundation of how we define EVERYTHING. Are Creeds divisive, intolerant and pointless or are they the basis for real unity in Truth?

In part two of the series, we discuss different world views and philosophies that the Incarnational and Trinitarian Christian dogmas confront. We continue to discuss the importance of clear and precise dogma and what has happened to the concept of "sound doctrine" in the modern Christian world.

Part four of a four part series on "Sola Scriptura".

Part three of the four part series on "Sola Scriptura".

Part two of a four-part series on an Orthodox response to the doctrine of sola Scriptura.

Part one of a four-part series on sola Scriptura. Steve and Bill discuss Hank Hanegraaff's (The Bible Answer Man) Christian Research Institute's piece on "What Think Ye of Rome" in which Norman Geisler and Ralph MacKenzie defend sola Scriptura. In this series of programs they show how and why the anti-Roman Catholic arguments for sola Scriptura do not fit within an Orthodox framework.

In the final program of the series on "Prayer to the Saints" we continue the discussion of the state of the departed from the Scriptures. In many enigmatic passages we find the foundations for why the Church affirms the "Communion of the Saints" as including both those "in Christ" on earth and the "departed in Christ." Within these passages we find the rationale for believing that those who have gone before us do stand before the throne of God and intercede on our behalf because of our prayers to them.

In the first of a series on prayers to the saints, we begin to discuss how the Orthodox Church connects the dots of many aspects of what it means to be "in Christ" and a member of "the body of Christ." Are we worshipping the saints in prayer? Does Scripture forbid prayer to the dead? Can the living communicate with the dead? What is true prayer? These and many more issues will be discussed in light of Scripture over the next four programs.

In this program we deal with the concept of prayer and intercession. What is prayer in the scriptures? Is "prayer" worship to be given only to God? What is intercession? Why are we commanded to intercede for each other? More importantly, who can intercede for us?

How can we communicate with the departed saints if they are dead? What is the state of the departed according to the Scriptures? Are they concious, and if so, of what? Can they hear the petitions of those alive on earth? What do they do when people pray to them? These and other questions are actually answered in the Bible. Tune in and find out where.

In part two of "Icons" we continue to discuss the Scriptures and the post-Reformation emphasis on the "intellectual" apprehension of the rational message of the Gospel as written in the Bible. But we will see that icons are a fulfillment of the Gospel and more specifically are a logical ramification of the Incarnation of God.

This is the first of a six-part series on "ICONS" from our KPXQ live radio program archives from 2004. In this program we introduce icons and what you will see in an Orthodox Church and look at the scriptures, especially in the Old Testament, that seem to prohibit the making of "graven images." Are all images "idols," and are ALL images and representations of the material world prohibited by God?

O Lord and Master of my life, take from me the spirit of sloth, faintheartedness, lust for power and idle talk. -Lenten Prayer, St. Ephraim the Syrian The Lenten Season, or the Great Fast as the Church calls it, comes each year as part of the Paschal celebration. It is a forty day fast, a time of preparation during which we come face to face with ourselves in the light of extraordinary prayers and insights into our spiritual condition, given as only the Orthodox Tradition is able. Here we discuss Lent, the school of repentance and what God intends for us by it.

The addition and acceptance of three words—and the Son (filioque in Latin)—to the Nicene-Constantinopolitan Symbol of Faith (Creed) in the Western Church, and then finally by the Roman See, changed the course of Church and human history. It is often seen as the primordial cause of the dogmatic schism that separated the West from the East a thousand years ago. Here we attempt to unpack the origin and significance of the filioque, and why the Eastern Orthodox Church views it as an assault on the historical doctrine of the Holy Trinity.

St. Ephraim begins the second half of his great prayer "Give rather a spirit of chastity, humility, patience and love to Thy servant." Asking God to take our sinful passions away is followed by a petition to give us virtue, chastity being first in the order. In the Fathers, and especially St. John Climacus, we find that the virtues (which are in truth the energies of the Holy Spirit) act in our heart and are active through us through the deeds of the body surrendered to Christ. And chastity, rather than being limited to some quaint notion of sexual purity (true enough), is the virtue of wholeness in Christ which enables us to fight the passions fervently.