Eastern Christian Insights

Across the centuries, the Lord has raised up such unusual saints in order to shock us out of our complacency about the alleged harmony between the narrow way leading to the Kingdom and what passes for a conventionally respectable life in any time or place.

It is easy for people to fall prey to the passions of fear, worry, and anger in response to the great challenges that our nation and world face today, as well as to those we encounter in our families and in other areas of our lives. In such circumstances, we must not ignore the importance of one of the most basic virtues necessary for human flourishing, namely, gratitude.

It is easy for people to fall prey to the passions of fear, worry, and anger in response to the great challenges that our nation and world face today, as well as to those we encounter in our families and in other areas of our lives. In such circumstances, we must not ignore the importance of one of the most basic virtues necessary for human flourishing, namely, gratitude.

As we continue to celebrate Theophany in a world that remains in “the region and shadow of death,” let us focus mindfully on living each day as those who have died to sin and risen with our Lord to a life of holiness. That is how we may wear a garment of light and become living epiphanies of the salvation of the world.

Theophany shows us that Jesus Christ is not merely a great religious teacher or moral example. He is truly God—a member of the Holy Trinity–and His salvation permeates His entire creation, including the water of the river Jordan. Through His and our baptism, we become participants in the holy mystery of our salvation.

As we continue to celebrate Theophany in a world that remains in “the region and shadow of death,” let us focus mindfully on living each day as those who have died to sin and risen with our Lord to a life of holiness. That is how we may wear a garment of light and become living epiphanies of the salvation of the world.

Theophany shows us that Jesus Christ is not merely a great religious teacher or moral example. He is truly God—a member of the Holy Trinity–and His salvation permeates His entire creation, including the water of the river Jordan. Through His and our baptism, we become participants in the holy mystery of our salvation.

Matthew’s description of the family tree prepares us for the kind of Savior we encounter in Jesus Christ. It does not hide that His ancestors sinned greatly, for He came to heal those who had corrupted and weakened themselves by their own disobedience. His family line even included Gentiles, foreshadowing that He would make all with faith in Him heirs to the promise to Abraham. That being the case, the fact that we are sinners does not make it impossible or pointless for us to become the Savior’s living temples. He came to call not the righteous, but sinners to repentance (Mark 2:17). In the remaining days before Christmas, we must simply turn away from evil as we confess our sins and reorient our lives to the Savior, trusting that His healing will extend even to us.

As we prepare to receive the Lord in faith at Christmas, we must use our freedom to follow St. Paul’s instruction in today’s epistle reading: “Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry.”

Matthew’s description of the family tree prepares us for the kind of Savior we encounter in Jesus Christ. It does not hide that His ancestors sinned greatly, for He came to heal those who had corrupted and weakened themselves by their own disobedience. His family line even included Gentiles, foreshadowing that He would make all with faith in Him heirs to the promise to Abraham. That being the case, the fact that we are sinners does not make it impossible or pointless for us to become the Savior’s living temples. He came to call not the righteous, but sinners to repentance (Mark 2:17). In the remaining days before Christmas, we must simply turn away from evil as we confess our sins and reorient our lives to the Savior, trusting that His healing will extend even to us.

As we prepare to receive the Lord in faith at Christmas, we must use our freedom to follow St. Paul’s instruction in today’s epistle reading: “Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry.”

Today we commemorate a distinctive person who bore witness in his own life to the healing power of Christ. St. Nicholas lived in the 4th century in what is now Turkey and had a sizeable inheritance from his family, which he gave away in secret to the poor.

Joachim, Anna, and the Theotokos were the complete opposites of the rich man in today’s gospel reading. His only concern was to eat, drink, and enjoy himself because he had become so wealthy. He was addicted to earthly pleasure, power, and success, and saw the meaning and purpose of his life only in those terms. In stark contrast, the Theotokos followed the righteous example of her parents. She was prepared by a life of holiness to agree freely to become our Lord’s mother.

Joachim, Anna, and the Theotokos were the complete opposites of the rich man in today’s gospel reading. His only concern was to eat, drink, and enjoy himself because he had become so wealthy. He was addicted to earthly pleasure, power, and success, and saw the meaning and purpose of his life only in those terms. In stark contrast, the Theotokos followed the righteous example of her parents. She was prepared by a life of holiness to agree freely to become our Lord’s mother.

The Lord used the story of the Good Samaritan to show us who we must become if we are truly uniting ourselves to Him in faith.