St. Bakhita, to follow after Jesus the Crucified Lord with unremitting love… In Conversation with Sr. Joan Mueller




Discerning Hearts - Catholic Podcasts show

Summary: <br> <br> One of my very favorite storytellers is Sr. Joan Mueller…give yourself the gift of hearing her share the story of St. Bakhita during this podcast…<br> JOSEPHINE BAKHITA (1869-1947)<br> <br> <a href="http://www.vatican.va/news_services/liturgy/saints/ns_lit_doc_20001001_giuseppina-bakhita_en.html" target="_blank" rel="noopener"> from vatican.va </a>–<br> Mother Josephine Bakhita was born in Sudan in 1869 and died in Schio (Vicenza)  in 1947.<br> This African flower, who knew the anguish of kidnapping and slavery, bloomed marvelously in Italy, in response to God’s grace, with the Daughters of Charity.<br> Mother “Moretta”<br> In Schio (Vicenza), where she spent many years of her life, everyone still calls her “our Black Mother”. The process for the cause of Canonization began 12 years after her death and on December 1st, 1978 the Church proclaimed the Decree of the heroic practice of all virtues.<br><br> Divine Providence which “cares for the flowers of the fields and the birds of the air”, guided the Sudanese slave through innumerable and unspeakable sufferings to human freedom and to the freedom of faith and finally to the consecration of her whole life to God for the coming of his Kingdom.<br> In Slavery<br> Bakhita was not the name she received from her parents at birth. The fright and the terrible experiences she went through made her forget the name she was given by her parents. Bakhita, which means “fortunate”, was the name given to her by her kidnappers.<br><br> Sold and resold in the markets of El Obeid and of Khartoum, she experienced the humiliations and sufferings of slavery, both physical and moral.<br> Towards freedom<br> In the Capital of Sudan, Bakhita was bought by an Italian Consul, Callisto Legnani . For the first time since the day she was kidnapped, she realized with pleasant surprise, that no one used the lash when giving her orders; instead, she was treated in a loving and cordial way. In the Consul’s residence, Bakhita experienced peace, warmth and moments of joy, even though veiled by nostalgia for her own family, whom, perhaps, she had lost forever.<br><br> Political situations forced the Consul to leave for Italy. Bakhita asked and obtained permission to go with him and with a friend of his, a certain Mr. Augusto Michieli.<br> In Italy<br> On arrival in Genoa, Mr. Legnani, pressured by the request of Mr. Michieli’s wife, consented to leave Bakhita with them. She followed the new “family”, which settled in Zianigo (near Mirano Veneto). When their daughter Mimmina was born, Bakhita became her babysitter and friend.<br><br> The acquisition and management of a big hotel in Suakin, on the Red Sea, forced Mrs. Michieli to move to Suakin to help her husband. Meanwhile, on the advice of their administrator, Illuminato Checchini, Mimmina and Bakhita were entrusted to the Canossian Sisters of the Institute of the Catechumens in Venice. It was there that Bakhita came to know about God whom “she had experienced in her heart without knowing who He was” ever since she was a child. “Seeing the sun, the moon and the stars, I said to myself: Who could be the Master of these beautiful things? And I felt a great desire to see him, to know Him and to pay Him homage…”<br> Daughter of God<br> After several months in the catechumenate, Bakhita received the sacraments of Christian initiation and was given the new name, Josephine. It was January 9, 1890. She did not know how to express her joy that day. Her big and expressive eyes sparkled, revealing deep emotions. From then on, she was often seen kissing the baptismal font and saying: “Here, I became a daughter of God!”<br><br> With each new day, she became more aware of who this God was, whom she now knew and loved, who had led her to Him through mysterious ways, holding her by the hand.When Mrs. Michieli returned from Africa to take back her daughter and Bakhita, the latter, with unusual firmness and courage,