Inspirational practical Christian spirituality with Dr Dion Forster

You can download Prof Barney Pityana's opening Keynote on Discipleship Active Citizenship which was delivered on 2 June 2015 at the Winter School of the Faculty of Theology at Stellenbosch University from this link [mp3 file, 50MB] The Winter School is hosted by Ekklesia and the Beyers Naude Center for Public Theology in the first week of June each year.  This year's theme is 'Changing the world? An invitation to faithful discipleship and responsible citizineship'. I apologize for the poor sound quality of the recording.  I recorded it using my cellphone and so there is some ambient and room noise in the recording.  However, it is well worth the inconvenience to hear Prof Pityana's lecture. I was deeply struck by a few comments that Prof Pityana made. Among them was the observation that the three most prominent public persons in SA at present (President Jacob Zuma, Chief justice Mogoeng Mogoeng and the leader of the official opposition, DA leader Musi Miamani) are all ordained pastors of independent Christian Churches.  Prof Pityana discusses this phenomenon and asks some questions of the type of Christianity that is represented by these persons, and also how this reflects on us a nation. I'd love to hear your comments, thoughts and feedback!

UPDATED 28 October 2014. Last night Dr David Field delivered a wonderful lecture on John Wesley as a Public Theologian under the auspices of the Beyers Naude Center for Public Theology in the Faculty of Theology at Stellenbosch University. Some friends asked that we record the lecture since they were not able to attend.  David kindly agreed. You can download an MP3 copy of the lecture here.  You can download a copy of David's Powerpoint Slides from this link. Please only use these slides and the recorded lecture for private use.  If you would like to make use of them in any other way please contact me and I will put you in contact with David to get his permission. Details on the lecture and on David Field are found in the original post below. Dr. David N. Field, the Methodist e-Academy - John Wesley as Public Theologian A Critical Dialogue with a view to Contemporary Praxis While John Wesley is primarily known for his work as an evangelist and founder of Methodism, towards the end of his life when he was a respected religious leader, he addressed a number of political issues taking on the role of what we would today call a public theologian. He wrote on economic policy, the American War of Independence, constitutional struggles in Britain and the slave trade. His pamphlet Thoughts upon Slavery provides fascinating example of public theology, which while deeply rooted in Wesley’s theology uses the language and ideas that seek to address a more pluralistic audience.  The presentation will provide a brief analysis of Thoughts upon Slavery, followed by critical engagement with both his ideas and the way he sought to communicate them. Finally it will make some proposals as to what can be learnt from Wesley for contemporary public theology. David N. Field is a South African presently living in Basel, Switzerland where he is the academic coordinator of the Methodist e-Academy which is an online education project which provided supplementary education for people preparing for ordained ministry in Methodist Churches in Europe and further education courses for pastors and lay leaders. He is a research fellow at Unisa and at the Australasian Centre for Wesleyan Studies, a member of the Oxford Institute of Methodist Studies and the secretary of the Association of Methodist Related Theological Schools in Europe. He has represented the United Methodist Church’s Central Conference of Central and Southern Europe in ecumenical discussions on theological education and was a faculty member of the Global Ecumenical Theological Institute in Busan Korea in 2013. He is a graduate of the University of South Africa and the University of Cape Town. His Ph.D. research was on eco-theology in the Reformed Tradition.  He has taught systematic theology and theological ethics at the former University of Transkei and at Africa University in Mutare, Zimbabwe. His main research interest lies in Methodist theology and ethics, and is he presently working on a long term project seeking to develop a contemporary Methodist political/public theology and a theological ethic rooted in the Methodist tradition. In addition he has research interests in eco-theology, the theology and ethics of Dietrich Bonhoeffer, and various theologies of liberation particularly those that have emerged in Southern Africa.<

This year, 2014, marks 20 years since the dawn of participative democracy in South Africa.  There is little doubt that 1994 heralded the dawning of a new era in South Africa. We are better off in so many ways - all of our citizens have equal status before the law. We have made positive gains in health care for all, education for all, and in general South Africans have a higher life expectancy and even have better economic prospects.  See the OECD Better Life Index report for more details [1]. The reality is, however, that even though we are doing better, we are not nearly where we should be as a nation.  We have some serious problems - HIV and TB continue to have a huge impact on the average South African.  Moreover, South Africa has the highest GINI coefficient (we have the highest rate of inequality between the rich and the poor) in the world.  This means that unemployemt remains a problem, crime is difficult to manage and the majority of South Africans are still living in poverty [2]. All of this is compounded by ongoing human rights abuses and continuing corruption in government and the private sector. My paper on Thursday will discuss these issues in detail using some of the most recent statistics from early 2014. I will, however, also focus on the role of the Church in addressing these economic, social and political issues. South Africa remains a largely religious society, if the Church is doing its work we should be engaging the moral character of our citizens, and positively engaging issues justice.  I will post my talk once it has been delivered and published. Dr Dandala did an excellent plenary talk this morning.  He spoke very strongly about the African nature and character that is required of the Church in South African society.  His talk was an acceptable challenge.  I recorded it and got his permission to post it here. You can download Rev Dr Mvume Dandala's talk at the Stellenbosch University, Ekklesia / Beyers Naude Winter School on 10 June 2014 here (45MB MP3). If you use or distribute the talk would you mind please referencing Dr Dandala and linking back here to www.dionforster.com? _____ [1] OECD, OECD Economic Surveys: South Africa 2013 (OECD Publishing, 2013); OECD, How’s Life? 2013, How’s Life? (OECD Publishing, 2013), 17–31, http://www.keepeek.com/Digital-Asset-Management/oecd/economics/how-s-life-2013_9789264201392-en#page1. [2] Please see the World Bank report on global inequality here:  http://data.worldbank.org/indicator/SI.POV.GINI South Africa has a GINI coefficient of 63.1, which was the highest in the world at the time of the report in 2009.

    The lead story in the news this morning (28 May 2014) is a report that South Africa's Chief Justice, Hon Mogoeng Mogoeng, wants to "infuse laws with religion" to raise the moral fibre of the nation. He was speaking at the Religion and Law Conference at the University where I teach (Stellenbosch University).   While most faiths do develop the moral fibre of their adherents, this is not something that should be put into law! Yes, faith has a public role, and should have positive effects on public life, but religion should not get preference from the legal system of a nation. The law is intended to protect the rights of all citizens, regardless of their religious perspective. Laws should be based on the principles of justice and our shared human dignity - whether a person has a religious belief system or not, or differs with the religious beliefs of a minority, or majority, of the population, their rights should be protected in law. Religion on the other hand is based on beliefs that are not commonly shared, in fact some beliefs may run contrary to our common human rights (like the treatment of women and girls in some faiths, or the disregard of the rights of persons with a same sex orientation). Most people who want religion to be enfranchised in law want their religion, or religious convictions, to occupy that privileged place. I am guessing that Judge Mogoeng inadvertently expressed such a view. Indeed, nations like South Africa are deeply religious, and so we must take note of religious convictions and religious groupings. But such individuals or groupings should not be accorded special place before the law. Civic organization should enjoy the same access to the law and the same rights and privileges as a religious organization. This does not mean that religious persons and organizations have no role to play in society, or in serving the nation. Quite to the contrary, campaigns such as Unashamedly Ethical and EXPOSED - Shining a light on corruption are wonderful examples of how people of faith are engaging social issues. The law protects their right to express their views and gather others to encourage them to change their values and behaviour. It was not always so in South Africa, a government that called itself 'Christian' oppressed its citizens, robbing them of their rights and dignity. No, we need a just, ethical, secular state that protects the rights of all citizens, including those who are religious, to be able to express their views in society. By a secular state I do not mean a state that relegates faith from the public sphere and confines it only to the private realm.  Rather, I think of a secular state as one similar to that espoused in the constitution of South Africa - that is a state that is not partisan to any one religious group, or to persons with no faith perspective. Such a state recognises the importance of faith in shaping people's lives, their values, choices and actions, and so protects that right. Yet it does not accord higher value to any one group than another.   A religious state is a bad idea! I developed this idea in my recent book 'Between Capital and Cathedral: Essays on Church and State Relationships' (co authored with my friend from UNISA, Dr Wessel Bentley).   On the issue of a Christian government in any nation - I personally believe it is naive of believers of any faith to think that having persons of their faith persuasion in power will make things better for all. What Christians should pray for, and work for, is a just, ethical and unbiased government that looks out for the interests of all of the citizens of their nation. It is the role of the Church and believers to bring people to faith, that is not the role of the government. We should not long for a modern form of Constantinianism. Faith driven political agendas are destructive to faith and society.   Here's my view. You don't want an anti-religious government (like that in the former USSR or C

On Thursday the 1 year launch for EXPOSED - Shining a light on corruption took place.  It was truly an historic event.   Below you will find a short interview that I did about EXPOSED for UCB radio, our EXPOSED press release and one or two pictures form the event. Here's what you can do to add your voice! 1.  Book the dates 14-20 October 2013 and either attend, or arrange, an EXPOSED Vigil in your town or city. Details for organising a vigil will be on our website soon. 2.  Consider what one thing you and your circile of influence (family, friends, colleagues, community) could do to change a something or someone that is corrupt.  I would suggest that you A) Call together 5 or so friends B) tell them about EXPOSED and ask them to stand with you to witness God's will on this issue C) Pray about what God may want you to engage with in your community (corruption in Africa is very different from corruption in Europe.  You will know best what is most urgent and important to deal with) D) Decide how you will engage this issue E) Go to http://www.exposed2013.com and share your story! 3.  Visit http://www.exposed2013.com and add your name to the Global Call. We intend to hand tens of millions of names and signatures to the leaders of the world's most economically and politically powerful nations when they meet in Austrailia for the G20 meetings in 2014.  Your voice counts!  Remember this slogan:  Corruption has a name, poverty has a face, you have a voice!  Simply sign up and you will one of the millions who will remind these leaders to govern ethically and manage the earth's resources for the good of every citizen of the planet. Here is a copy of the UCB interview (MP3) - thank you to UCB media http://www.ucbmedia.co.uk Here's our press release: The launch of EXPOSED - Shining a Light on Corruption, is an historic event as it marks the first time in history that leading Christian agencies and organisations have united to take a stand against corruption, one of the major factors contributing to global poverty. This message set the tone for the launch of EXPOSED2013 in London on Thursday 11 October 2012. Campaign chairman and International Director of Micah Challenge, Rev Joel Edwards, said: ‘No nation is immune. This current economic crisis means that greed, the excesses of corporate cultures, dishonesty and unaccountable behaviour has touched us where it hurts. EXPOSED is here to join an increasing chorus of concern, which says ‘enough is enough’. It is an opportunity for the church to do what we are called to do: to raise our voice in holy outrage and provide practical offerings of hope.’ The launch, attended by partners, supporters and media, marked the start of a 12-month campaign of awareness-raising and action. In the next year, hundreds of millions of people will be mobilised to commit to and promote practical steps for ethical behaviour in business, government, the Church and society as a whole. The year will culminate in the EXPOSED Global Vigil against Corruption from 14-20 October 2013 and with the signing of a Global Call against corruption which will be handed to the G20 gathering of leading economies in Australia in 2014. Organisers are aiming to gather 10 million signatories. At the event at Westminster Central Hall, chaired by Lord Paul Boateng, EXPOSED International Co-ordinator Dr Dion Forster said ‘I am convinced that we are responding to God’s call to the Church to take a stand on the issue of corruption across the globe.’ Giving the Biblical grounding for the campaign, Dr Forster continued: ‘Corruption is a sin. It is a sin that is perpetrated against the most vulnerable members of society. It is an affront to God. It is this truth that makes the EXPOSED campaign so important and so urgent.’ Dr Chris Lodewyk representing the Unashamedly Ethical campaign which challenges people to make a public commitment to