Discerning Hearts - Catholic Podcasts

Friday of the Sixteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to St. Matthew 13:18-23 Jesus said to his disciples: ‘You are to hear the parable of the sower. When anyone hears the word of the kingdom without understanding, the evil one comes and carries off what was sown in his heart: this is the man who received the seed on the edge of the path. The one who received it on patches of rock is the man who hears the word and welcomes it at once with joy. But he has no root in him, he does not last; let some trial come, or some persecution on account of the word, and he falls away at once. The one who received the seed in thorns is the man who hears the word, but the worries of this world and the lure of riches choke the word and so he produces nothing. And the one who received the seed in rich soil is the man who hears the word and understands it; he is the one who yields a harvest and produces now a hundredfold, now sixty, now thirty.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus said to his disciples: ‘You are to hear the parable of the sower. When anyone hears the word of the kingdom without understanding, the evil one comes and carries off what was sown in his heart: this is the man who received the seed on the edge of the path. The one who received it on patches of rock is the man who hears the word and welcomes it at once with joy. But he has no root in him, he does not last; let some trial come, or some persecution on account of the word, and he falls away at once. The one who received the seed in thorns is the man who hears the word, but the worries of this world and the lure of riches choke the word and so he produces nothing. And the one who received the seed in rich soil is the man who hears the word and understands it; he is the one who yields a harvest and produces now a hundredfold, now sixty, now thirty.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus said to his disciples: ‘You are to hear the parable of the sower. When anyone hears the word of the kingdom without understanding, the evil one comes and carries off what was sown in his heart: this is the man who received the seed on the edge of the path. The one who received it on patches of rock is the man who hears the word and welcomes it at once with joy. But he has no root in him, he does not last; let some trial come, or some persecution on account of the word, and he falls away at once. The one who received the seed in thorns is the man who hears the word, but the worries of this world and the lure of riches choke the word and so he produces nothing. And the one who received the seed in rich soil is the man who hears the word and understands it; he is the one who yields a harvest and produces now a hundredfold, now sixty, now thirty.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation,  but deliver us from evil.

This serves as an introduction to the life of Saint Teresa of Ávila, also called Saint Teresa of Jesus, baptized as Teresa Sánchez de Cepeda y Ahumada (28 March 1515 – 4 October 1582).  In our opening conversation, we discuss 16th century Spain, events taking place in the world and the people associated with Teresa.  Dr. Lilles also gives introductions to her various spiritual works and the importance of “The Way of Perfection”.   For the audio recordings of various spiritual classics you can visit the Discerning Hearts Spiritual Classics page For other episodes in the series visit The Discerning Hearts “The Way of Perfection with Dr. Anthony Lilles” Anthony Lilles, S.T.D. is an associate professor and the academic dean of Saint John’s Seminary in Camarillo as well as the academic advisor for Juan Diego House of Priestly Formation for the Archdiocese of Los Angeles. For over twenty years he served the Church in Northern Colorado where he joined and eventually served as dean of the founding faculty of Saint John Vianney Theological Seminary in Denver. Through the years, clergy, seminarians, religious and lay faithful have benefited from his lectures and retreat conferences on the Carmelite Doctors of the Church and the writings of St. Elisabeth of the Trinity.

 August Comte: How ”science” took over EVERYTHING. Fr. Fessio, Joseph Pearce, and Vivian Dudro begin to read PART TWO of “The Drama of Atheist Humanism” by Henri de Lubac. You can find the book here De Lubac traces the origin of 19th century attempts to construct a humanism apart from God, the sources of contemporary atheism which purports to have “moved beyond God.” The three persons he focuses on are Feuerbach, who greatly influenced Marx; Nietzsche, who represents nihilism; and Comte, who is the father of all forms of positivism. He then shows that the only one who really responded to this ideology was Dostoevsky, a kind of prophet who criticizes in his novels this attempt to have a society without God. Despite their historical and scholarly appearance, de Lubac’s work clearly refers to the present. As he investigates the sources of modern atheism, particularly in its claim to have definitely moved beyond the idea of God, he is thinking of an ideology prevalent today in East and West which regards the Christian faith as a completely outdated.  

Day 6 From the writings of St. Ignatius of Loyola: If we desire to live in honor and to be esteemed by our neighbors, then we shall never be solidly rooted in God our Lord, and it will be impossible for us to remain undisturbed when insults come our way [Ep. 1:86]. If we find that we are without the patience to endure insults from others we, then, have greater reason to complain, not because of those who injure us, but because of our own sensuality and carnal inclinations, and because we are not as mortified or dead to the world as we should be. These people are offering us opportunities for gaining a treasure greater than anyone can win in this life, and riches more numerous than anyone can accumulate in this world [Ep. 1:86-87]. Our Father…. With St. Ignatius we pray: Soul of Christ, sanctify me. Body of Christ, save me. Blood of Christ, inebriate me. Water from the side of Christ, wash me. Passion of Christ, strengthen me. O Good Jesus, hear me. Within Thy wounds hide me. Suffer me not to be separated from thee. From the malignant enemy defend me. In the hour of my death call me. And bid me come unto Thee, That with all Thy saints, I may praise thee Forever and ever. Amen. St. Ignatius of Loyola, pray for us

 Thursday of the Sixteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Matthew 13:10-17 The disciples went up to Jesus and asked, ‘Why do you talk to them in parables?’ ‘Because’ he replied, ‘the mysteries of the kingdom of heaven are revealed to you, but they are not revealed to them. For anyone who has will be given more, and he will have more than enough; but from anyone who has not, even what he has will be taken away. The reason I talk to them in parables is that they look without seeing and listen without hearing or understanding. So in their case this prophecy of Isaiah is being fulfilled: You will listen and listen again, but not understand, see and see again, but not perceive. For the heart of this nation has grown coarse, their ears are dull of hearing, and they have shut their eyes, for fear they should see with their eyes, hear with their ears, understand with their heart, and be converted and be healed by me. ‘But happy are your eyes because they see, your ears because they hear! I tell you solemnly, many prophets and holy men longed to see what you see, and never saw it; to hear what you hear, and never heard it.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: The disciples went up to Jesus and asked, ‘Why do you talk to them in parables?’ ‘Because’ he replied, ‘the mysteries of the kingdom of heaven are revealed to you, but they are not revealed to them. For anyone who has will be given more, and he will have more than enough; but from anyone who has not, even what he has will be taken away. The reason I talk to them in parables is that they look without seeing and listen without hearing or understanding. So in their case this prophecy of Isaiah is being fulfilled: You will listen and listen again, but not understand, see and see again, but not perceive. For the heart of this nation has grown coarse, their ears are dull of hearing, and they have shut their eyes, for fear they should see with their eyes, hear with their ears, understand with their heart, and be converted and be healed by me. ‘But happy are your eyes because they see, your ears because they hear! I tell you solemnly, many prophets and holy men longed to see what you see, and never saw it; to hear what you hear, and never heard it.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: The disciples went up to Jesus and asked, ‘Why do you talk to them in parables?’ ‘Because’ he replied, ‘the mysteries of the kingdom of heaven are revealed to you, but they are not revealed to them. For anyone who has will be given more, and he will have more than enough; but from anyone who has not, even what he has will be taken away. The reason I talk to them in parables is that they look without seeing and listen without hearing or understanding. So in their case this prophecy of Isaiah is being fulfilled: You will listen and listen again, but not understand, see and see again, but not perceive. For the heart of this nation has grown coarse, their ears are dull of hearing, and they have shut their eyes, for fear they should see with their eyes, hear with their ears, understand with their heart,

Gary Michuta on  “The Gospel Truth: How We Can Know What Christ Taught” Join Kris McGregor as she discusses the book “The Gospel Truth: How We Can Know What Christ Taught” with Gary Michuta. You can find the book here. From the book description: “Hundreds of books have been written to vindicate the Gospels by noting that they were written closer to the events they record than any other ancient history. But how do we know that they accurately recorded what Jesus said and did? How do we know they didn’t fabricate their contents? That Jesus really did work the miracles reported in the Gospels? Most important of all, how do we know what is the authentic interpretation of his words and deeds? Christian apologists have largely neglected to answer these significant questions because they have focused instead on vindicating the Gospels apart from the community that wrote them. The Gospel Truth fills in this gap by demonstrating that a concerted and sophisticated effort was made to ensure that what Jesus taught and did was accurately retained, recorded, verified, and passed on to future believers. It also shows how we can know whether our copies of Scripture reflect the original, whether the books in our Bible really belong there, and ways to know how to correctly understand them.” About the Author: Gary Michuta is the author of Revolt against Reality: Fighting the Enemies of Sanity and Truth from the Serpent to the State, Hostile Witnesses: How the Enemies of the Church Prove Christianity, The Case for the Deuterocanon: Arguments and Evidence, Why Catholic Bibles Are Bigger, and several other apologetic works. Gary is an instructor of apologetics for Home School Connections and is the host of “Hands On Apologetics” on Virgin Most Powerful Radio.

 Conference 1 – Discerning the Will of God with Fr. Timothy Gallagher O.M.V. Join Fr. Timothy Gallagher as he offers the teachings of St. Ignatius of Loyola on Discerning the Will of God.  Conference 1 offers an introduction to the life of St. Ignatius and establishes the challenges involved in everyday Christian decision-making. You can find various handouts spoken of by Fr. Gallagher in the links below For the  PDF document: Handout 1 https://www.discerninghearts.com/PDF/Discerning_the_Will_of_God-DISCERNING_HEARTS.pdf Handout 2  https://www.discerninghearts.com/PDF/Text-of-St-Ignatius-SpirEx,175-188.pdf   For more episodes from Discerning The Will of God conference talks visit here Did you know that Fr. Timothy Gallagher has 13 different podcast series on Discerning Hearts Catholic Podcasts? Visit here to discover more Fr. Gallagher podcasts!  

Day 5 From the writings of St. Ignatius of Loyola: We should praise all the laws of the Church, keeping our minds ever ready to seek reasons to defend them and not to oppose them [Spir. Exer., “Rules for Thinking with the Church”]. I must remind you to frequent the sacraments, to read spiritual books, and to pray with as much recollection as you possibly can. Every day set aside some time so that the soul will not be without its food and, thus, you will not be induced to complain like the one who said “My heart has withered because I have forgotten to eat my bread” (Psalm 102:4) [Ep. 6:524]. Our Father…. With St. Ignatius we pray: Soul of Christ, sanctify me. Body of Christ, save me. Blood of Christ, inebriate me. Water from the side of Christ, wash me. Passion of Christ, strengthen me. O Good Jesus, hear me. Within Thy wounds hide me. Suffer me not to be separated from thee. From the malignant enemy defend me. In the hour of my death call me. And bid me come unto Thee, That with all Thy saints, I may praise thee Forever and ever. Amen. St. Ignatius of Loyola, pray for us For the complete 9 Day Novena of St. Ignatius of Loyola

 Wednesday of the Sixteenth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Matthew 13:1-9 Jesus left the house and sat by the lakeside, but such large crowds gathered round him that he got into a boat and sat there. The people all stood on the beach, and he told them many things in parables. He said, ‘Imagine a sower going out to sow. As he sowed, some seeds fell on the edge of the path, and the birds came and ate them up. Others fell on patches of rock where they found little soil and sprang up straight away, because there was no depth of earth; but as soon as the sun came up they were scorched and, not having any roots, they withered away. Others fell among thorns, and the thorns grew up and choked them. Others fell on rich soil and produced their crop, some a hundredfold, some sixty, some thirty. Listen, anyone who has ears!’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus left the house and sat by the lakeside, but such large crowds gathered round him that he got into a boat and sat there. The people all stood on the beach, and he told them many things in parables. He said, ‘Imagine a sower going out to sow. As he sowed, some seeds fell on the edge of the path, and the birds came and ate them up. Others fell on patches of rock where they found little soil and sprang up straight away, because there was no depth of earth; but as soon as the sun came up they were scorched and, not having any roots, they withered away. Others fell among thorns, and the thorns grew up and choked them. Others fell on rich soil and produced their crop, some a hundredfold, some sixty, some thirty. Listen, anyone who has ears!’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus left the house and sat by the lakeside, but such large crowds gathered round him that he got into a boat and sat there. The people all stood on the beach, and he told them many things in parables. He said, ‘Imagine a sower going out to sow. As he sowed, some seeds fell on the edge of the path, and the birds came and ate them up. Others fell on patches of rock where they found little soil and sprang up straight away, because there was no depth of earth; but as soon as the sun came up they were scorched and, not having any roots, they withered away. Others fell among thorns, and the thorns grew up and choked them. Others fell on rich soil and produced their crop, some a hundredfold, some sixty, some thirty. Listen, anyone who has ears!’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation,  but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission.

Part 3 – Chapter 31 of the Introduction to the Devout Life by St. Francis de Sales This is a Discerning Hearts recording read by Correy Webb PART 3 – CHAPTER XXXI. Of Amusements and Recreations: what are allowable “WE must occasionally relax the mind, and the body requires some recreation also. Cassian relates how S. John the Evangelist was found by a certain hunter amusing himself by caressing a partridge, which sat upon his wrist. The hunter asked how a man of his mental powers could find time for such a trifling occupation. In reply, S. John asked why he did not always carry his bow strung? The man answered, Because, if always bent, the bow would lose its spring when really wanted. “Do not marvel then,” the Apostle replied, “if I slacken my mental efforts from time to time, and recreate myself, in order to return more vigorously to contemplation.” It is a great mistake to be so strict as to grudge any recreation either to others or one’s self. Walking, harmless games, music, instrumental or vocal, field sports, etc., are such entirely lawful recreations that they need no rules beyond those of ordinary discretion, which keep everything within due limits of time, place, and degree. So again games of skill, which exercise and strengthen the body or mind, such as tennis, rackets, running at the ring, chess, and the like, are in themselves both lawful and good. Only one must avoid excess, either in the time given to them, or the amount of interest they absorb; for if too much time be given up to such things, they cease to be a recreation and become an occupation; and so far from resting and restoring mind or body, they have precisely the contrary effect. After five or six hours spent over chess, one’s mind is spent and weary, and too long a time given to tennis results in physical exhaustion; or if people play for a high stake, they get anxious and discomposed, and such unimportant objects are unworthy of so much care and thought. But, above all, beware of setting your heart upon any of these things, for however lawful an amusement may be, it is wrong to give one’s heart up to it. Not that I would not have you take pleasure in what you are doing,—it was no recreation else,—but I would not have you engrossed by it, or become eager or over-fond of any of these things.” For other chapters of the Introduction to the Devout Life audiobook visit here –

Day 4 From the writings of St. Ignatius of Loyola: I desire for you the joy and full consolation of soul that I desire for myself, and I sympathize with you in your trials. . .but I consider this a very special gift of God our Lord for He is providing you with an occasion to practice patience, as well as faith and hope in Him [Ep. 6:161]. In the life which is eternal and without end God will reward your patience with indescribable joy and glory; there will be no trials, sadness, or discomfort—for there are none of these in heaven—but only the fulfillment of every joy and happiness [Ep. 6:161]. Our Father…. With St. Ignatius we pray: Soul of Christ, sanctify me. Body of Christ, save me. Blood of Christ, inebriate me. Water from the side of Christ, wash me. Passion of Christ, strengthen me. O Good Jesus, hear me. Within Thy wounds hide me. Suffer me not to be separated from thee. From the malignant enemy defend me. In the hour of my death call me. And bid me come unto Thee, That with all Thy saints, I may praise thee Forever and ever. Amen. St. Ignatius of Loyola, pray for us For the complete 9 Day Novena of St. Ignatius of Loyola

The Feast of St. James, Apostle – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel According to Matthew 20:20-28 The mother of the sons of Zebedee came to Jesus with her sons to make a request of him, and bowed low; and he said to her, ‘What is it you want?’ She said to him, ‘Promise that these two sons of mine may sit one at your right hand and the other at your left in your kingdom.’ ‘You do not know what you are asking’ Jesus answered. ‘Can you drink the cup that I am going to drink?’ They replied, ‘We can.’ ‘Very well,’ he said ‘you shall drink my cup, but as for seats at my right hand and my left, these are not mine to grant; they belong to those to whom they have been allotted by my Father.’ When the other ten heard this they were indignant with the two brothers. But Jesus called them to him and said, ‘You know that among the pagans the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: The mother of the sons of Zebedee came to Jesus with her sons to make a request of him, and bowed low; and he said to her, ‘What is it you want?’ She said to him, ‘Promise that these two sons of mine may sit one at your right hand and the other at your left in your kingdom.’ ‘You do not know what you are asking’ Jesus answered. ‘Can you drink the cup that I am going to drink?’ They replied, ‘We can.’ ‘Very well,’ he said ‘you shall drink my cup, but as for seats at my right hand and my left, these are not mine to grant; they belong to those to whom they have been allotted by my Father.’ When the other ten heard this they were indignant with the two brothers. But Jesus called them to him and said, ‘You know that among the pagans the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: The mother of the sons of Zebedee came to Jesus with her sons to make a request of him, and bowed low; and he said to her, ‘What is it you want?’ She said to him, ‘Promise that these two sons of mine may sit one at your right hand and the other at your left in your kingdom.’ ‘You do not know what you are asking’ Jesus answered. ‘Can you drink the cup that I am going to drink?’ They replied, ‘We can.’ ‘Very well,’ he said ‘you shall drink my cup, but as for seats at my right hand and my left, these are not mine to grant; they belong to those to whom they have been allotted by my Father.’ When the other ten heard this they were indignant with the two brothers. But Jesus called them to him and said, ‘You know that among the pagans the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant,

Msgr. Esseff shares stories of his time in Lebanon and his experience surrounding the great St. Charbel Makhlouf. He also reflects on today's reading and the importance of depending on God.

Prayers and Chaplet for St. Charbel Saint Charbel was born on May 8, 1828, from a modest Maronite family in Bekaa Kafra, a village in North Lebanon. He entered the order of Lebanese monks in 1851 and was ordained a priest in 1859. Later he withdrew to the hermitage of Saints Peter and Paul to spend 23 years in prayer, fasting, manual labor, and penance until on Christmas Eve of the year 1898 he piously gave back his soul to God. Aged 70 years. After his death, many graces and bodily cures have been obtained through his intercession. He was canonized by His Holiness Paul VI in 1977. For more visit his Discerning Hearts St. Charbel page Chaplet THE CHAPLET The chaplet is made up of five sets of beads, three red, one white and one blue. Five black beads, divide the sets. A medal of the saint connects the beads, with a single white bead following the medal and preceding the five sets. The red beads are for the vows of poverty, chastity and obedience, the virtues by which religious share in the Passion of Christ. The white beads represent the Holy Eucharist, and the blue beads love and devotion to Our Blessed Mother. ORDER OF RECITATION On the first white bead after the medal say the “Father of Truth” prayer. On each black bead recite an “Our Father”. On the first three red beads say the “Hail Mary” in honor of Saint Charbel’s fidelity to the vow of poverty. On the second set of red beads say the “Hail Mary” in honor of Saint Charbel’s fidelity to the vow of chastity. On the third set of red beads say the “Hail Mary” in honor of Saint Charbel’s fidelity to the vow of obedience. On the three white beads say the “Hail Mary” in honor of Saint Charbel’s love for the Eucharist. On the three blue beads say the “Hail Mary” in honor of Saint Charbel’s devotion to Our Blessed Mother. Conclude with the prayer to obtain graces on the medal. Father of Truth Prayer Father of Truth, behold Your Son, a sacrifice pleasing to You. Accept this offering of Him who died for me; behold His blood shed on Golgotha for my salvation. It pleads for me. For His sake, accept my offering. Many are my sins, but greater is Your mercy. When placed on a scale, Your mercy prevails over the weight of the mountains known only to You. Consider the sin and consider the atonement; the atonement is greater and exceeds the sin. Your beloved Son sustained the nails and the lance because of my sins so in His sufferings You are satisfied and I live. Prayer to Obtain Graces Lord, infinitely holy and glorified in Your saints, You have inspired Charbel, the saint monk, to lead the perfect life of a hermit. We thank You for granting him the blessing and the strength to detach himself from the world so that the heroism of the monastic virtues of poverty, chastity, and obedience might triumph in his hermitage. We beseech You to grant us the grace of loving and serving You, following his example. Almighty God, who have manifested the power of Saint Charbel’s intercession through his countless miracles and favors, grant us this grace (here mention your intention) which we request from You through his intercession. Amen. the music fo...

Day 3 From the writings of St. Ignatius of Loyola: The peace of our Lord is something interior, and it brings with it all the other gifts and graces necessary for salvation and eternal life. This peace makes us love our neighbor for the love of our Creator and Lord, and because of this same love we observe all the commandments of the law, as St. Paul says: “He who loves his neighbor has fulfilled the law” (Romans 13:8). He has fulfilled the law because he loves his Creator and Lord and loves his neighbor for his Lord’s sake [Ep. 1:162]. Our Father…. With St. Ignatius we pray: Soul of Christ, sanctify me. Body of Christ, save me. Blood of Christ, inebriate me. Water from the side of Christ, wash me. Passion of Christ, strengthen me. O Good Jesus, hear me. Within Thy wounds hide me. Suffer me not to be separated from thee. From the malignant enemy defend me. In the hour of my death call me. And bid me come unto Thee, That with all Thy saints, I may praise thee Forever and ever. Amen. St. Ignatius of Loyola, pray for us