The Sheldrake Vernon Dialogues
Summary: Dr Rupert Sheldrake is a biologist and author best known for his hypothesis of morphic resonance. Mark Vernon is a psychotherapist and author. Together they discuss: consciousness, prayer, angels, science and spiritual practices, magic, dreams, hell, the unconscious, rituals, enlightenment, atheism, materialism, and more.
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- Artist: Rupert Sheldrake and Mark Vernon
- Copyright: © 2024 The Sheldrake Vernon Dialogues
Podcasts:
Rupert Sheldrake and Mark Vernon discuss our postmortem experience by thinking about what we know of being alive. Might dreams tell us something about what happens when we die? Is the notion of the subtle body an indicator of life after death? How do the living relate to the dead, and how might the way we live our lives shape our experience after death?
Rupert Sheldrake and Mark Vernon discuss our postmortem experience by thinking about what we know of being alive. Might dreams tell us something about what happens when we die? Is the notion of the subtle body an indicator of life after death? How do the living relate to the dead, and how might the way we live our lives shape our experience after death?
Rupert Sheldrake and Mark Vernon discuss our postmortem experience by thinking about what we know of being alive. Might dreams tell us something about what happens when we die? Is the notion of the subtle body an indicator of life after death? How do the living relate to the dead, and how might the way we live our lives shape our experience after death?
Rupert Sheldrake and Mark Vernon discuss whether atheism is a phase that many people go through, one widely recognised within spiritual traditions, a transition period in which ideas about God are discarded so that a deeper perception of the divine emerge. They wonder whether the same thing happens at a cultural level and so whether contemporary atheism is itself a phase leading to more vital conceptions of God.
Rupert Sheldrake and Mark Vernon discuss whether atheism is a phase that many people go through, one widely recognised within spiritual traditions, a transition period in which ideas about God are discarded so that a deeper perception of the divine emerge. They wonder whether the same thing happens at a cultural level and so whether contemporary atheism is itself a phase leading to more vital conceptions of God.
Rupert Sheldrake and Mark Vernon discuss whether atheism is a phase that many people go through, one widely recognised within spiritual traditions, a transition period in which ideas about God are discarded so that a deeper perception of the divine emerge. They wonder whether the same thing happens at a cultural level and so whether contemporary atheism is itself a phase leading to more vital conceptions of God.
Rupert Sheldrake and Mark Vernon discuss the value of spiritual practices undertaken with others, or as it is known in the English Christian tradition, the value of common prayer. They explore what is lost when the so-called 'spiritual but not religious' generation assumes spiritual practice is an essentially individual pursuit, and what needs to happen in order for collective traditions to become accessible once more.
Rupert Sheldrake and Mark Vernon discuss the value of spiritual practices undertaken with others, or as it is known in the English Christian tradition, the value of common prayer. They explore what is lost when the so-called 'spiritual but not religious' generation assumes spiritual practice is an essentially individual pursuit, and what needs to happen in order for collective traditions to become accessible once more.
Rupert Sheldrake and Mark Vernon discuss the value of spiritual practices undertaken with others, or as it is known in the English Christian tradition, the value of common prayer. They explore what is lost when the so-called 'spiritual but not religious' generation assumes spiritual practice is an essentially individual pursuit, and what needs to happen in order for collective traditions to become accessible once more.
St Thomas Aquinas thought that we have spiritual senses as well as the familiar bodily senses. Are there aspects of human nature that have been lost or suppressed in the modern world? In what ways do people still experience the presence of God? And how can we recognize and cultivate these spiritual abilities?
St Thomas Aquinas thought that we have spiritual senses as well as the familiar bodily senses. Are there aspects of human nature that have been lost or suppressed in the modern world? In what ways do people still experience the presence of God? And how can we recognize and cultivate these spiritual abilities?
St Thomas Aquinas thought that we have spiritual senses as well as the familiar bodily senses. Are there aspects of human nature that have been lost or suppressed in the modern world? In what ways do people still experience the presence of God? And how can we recognize and cultivate these spiritual abilities?
Rupert Sheldrake and Mark Vernon discuss the mindfulness phenomenon, which although partly a therapeutic movement seems akin to a spiritual revival as well. So what does the interest in mindfulness say about our times, how does it relate to past movements such as transcendental meditation, what can Christians and other theists make of mindfulness, and might it be a sign of a renewal in the quest for God - or even, God's quest for us?
Rupert Sheldrake and Mark Vernon discuss the mindfulness phenomenon, which although partly a therapeutic movement seems akin to a spiritual revival as well. So what does the interest in mindfulness say about our times, how does it relate to past movements such as transcendental meditation, what can Christians and other theists make of mindfulness, and might it be a sign of a renewal in the quest for God - or even, God's quest for us?
Rupert Sheldrake and Mark Vernon discuss the mindfulness phenomenon, which although partly a therapeutic movement seems akin to a spiritual revival as well. So what does the interest in mindfulness say about our times, how does it relate to past movements such as transcendental meditation, what can Christians and other theists make of mindfulness, and might it be a sign of a renewal in the quest for God - or even, God's quest for us?