Summary: Is there something universal about atonement that explains why it seems to be a part of so many religious, spiritual, and personal growth practices? Is it prerequisite for a joyful life? What are the essential elements of atonement? Is the acknowledgement and confession of wrongdoing sufficient? Is it necessary to "make things right"? Can there be atonement in situations where damage cannot be undone? Are words and feelings sufficient? Is action required? Is payment necessary for atonement? Is payment sufficient? What is the role of the wronged party? What if the wronged party chooses not to forgive or cannot forgive? What if the wronged party is no longer living? With whom do we need to make things right? What is the role of a guilty conscience? Is atonement a selfish act to attain inner peace? What is the proper motivation for atonement? What about situations where the wrong is done by one group of people against another group of people collectively? Can one and should one atone for the actions of others? Are we responsible for the actions of your ancestors? Are we responsible for the action of our government? Can we choose to accept responsibility for the action of others, as an act of will? Do we need to atone for the damage being done to the planet as a whole? What debt do we inherit from those who proceed us? Whom do we owe? Whom can we pay? Join citizen philosophers David Rood, Deborah Martin, Uriah J. Fields and myself in this stimulating and insightful discussion. Music provided by David Rood.
