The Latest Buddhist Audio Material from The Berzin Archives

Course: Meditation Practice on the Graded Stages of the Path (Lam-rim) – 243. Identifying the Self-Establishing Nature

Course: Meditation Practice on the Graded Stages of the Path (Lam-rim) – 242. Further Detail about the Two Essential Natures: What Makes Something What It Conventionally Is?

Course: Meditation Practice on the Graded Stages of the Path (Lam-rim) – 241. Prasangika Presentation of the Superficial and Deepest Essential Natures of All Phenomena

Reading of Praises to the Twenty-one Taras

Reading of In Praise of Dependent Arising

Course: Meditation Practice on the Graded Stages of the Path (Lam-rim) – 240. Although Both an Unaffected and an Affected Self-Establishing Nature Do Not Exist, Voidness as an Unaffected Self-Nature Does Conventionally Exist

Course: Meditation Practice on the Graded Stages of the Path (Lam-rim) – 239. Under-refutation of the Object To Be Refuted: Refuting Only Doctrinally Based Unawareness, But Not Automatically Arising Unawareness

Course: Meditation Practice on the Graded Stages of the Path (Lam-rim) – 238. Voidness Is Neither a Self-Established “Thing” Inside Its Basis Making It Devoid, Nor Does It Negate Itself and Thus Make Itself into a Nothing, Accounting for the Conventional Existence of Phenomena through Mental Labeling with Conceptual Isolates

Why and How I Studied and Practiced Kalachakra

Course: Meditation Practice on the Graded Stages of the Path (Lam-rim) – 237. The Refutation of Existence, Nonexistence, Both or Neither Does Not Invalidate the Conventional Existence of Conceptually Cognized Voidness, Voidness Is Not a Nothing

Course: Meditation Practice on the Graded Stages of the Path (Lam-rim) – 236. The Relation between Cognition Theory and Conventional Objects, and the Refutation of Self-Eastablished Production Does Not Invalidate Conventional Production

Course: Meditation Practice on the Graded Stages of the Path (Lam-rim) – 235. The Refutation of Production in Any of the Four Ways (from Self, Other, Both or Neither) Cannot Cause Us to Lose Our Assertion of Conventional Phenomena

Course: Meditation Practice on the Graded Stages of the Path (Lam-rim) – 234. Precise Presentation of the Two Truths, Grasping for Truly Established Existence and Interpolation According to Gelug Prasangika

Course: Meditation Practice on the Graded Stages of the Path (Lam-rim) – 233. True Stoppings and the Third Criteria for Accepting What Is Conventionally Existent and What Is Not

Course: Meditation Practice on the Graded Stages of the Path (Lam-rim) – 232. Conventional Truth and the First Two Criteria for Accepting What Is Conventionally Existent and What Is Not