Over the next week I'll be posting little audio reports by Ek Ong Kaar Kaur who is currently on a Yatra with others from our sangat in Hazoor Sahib, India. These will be personal audio journals from the road, during the huge celebrations that are currently going on for the 300th Anniversary of the Siri Guru Granth Sahib. Most of you who are reading this were not able to go to the events, so the hope is for you to have some connection to what is going on there. I was planning to go on this yatra as well and work on something similar to the 300 Anniversary Baisakhi Celebrations, however there was too much going on at SikhNet for me to take the time off. So, like you all I'll be enjoying the audio "journals" by Ek Ong Kaar Kaur and any photos that come my way.

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It?s been a long while since I posted any Gurdwara lectures by SSS Harbhajan Singh Khalsa. I have a backlog saved on my computer but haven?t had a chance yet edit and post them yet.Today there was something totally weird going on with the audio for the live broadcast of Gurdwara. There was some type of audio loop creating creating this interesting reverb. I still have no idea what caused it?.particularly because it turned on and off at different points in the audio (after reviewing the recording). Here is an audio clip to know what I am talking about.Anyways, I restarted the computer and was able to fix the issue, but missed the very first few seconds of the Gurdwara lecture so didn?t get the date for the lecture. The topic I think is "Spirituality and the Sikh Way of Life". This is another thought provoking lecture to listen to. Enjoy. This is just one of thousands of lectures, since he spoke to the Sangat just about every Sunday in Gurdwara. I?m sure he spoke about the same things often, but then again we all need lots of reminding to make changes in our life and see the bigger picture. Sometimes we loose sight of why we are on this earth and need little reminders from time to time.

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Here is a short video by SSS Harbhajan Singh Khalsa Yogiji during some question and answer session with Sikh Youth in Surrey, Canada (March 19th 1996) on the topic of Humbleness and Jewelry.Over the years I have observed some characteristics that some Sikhs have taken on regarding an effort to reduce ego/pride. As Sikhs we are taught to not get attached to the five "challenges" of Lust, Anger, Greed, Pride and Attachment. In an effort to prevent these feelings I have seen some practices by Sikhs which I think are unnecessary. The first routine is the overly humble guise. It goes something like this: "I am just a lowly sinner?" , "I am the dust of the dust of the dirt"? "I am a das of the das", "I know nothing?", etc. Most of the time when I hear this type of thing from people it feels just like a cover to try to negate any ego. In reality for most people it feels like a false routine to portray ones self as humble. I know in Gurbani Guru Nanak and other Gurus have used similar words as this?but this was our Gurus expression. It?s one thing if you say this to yourself as an internal thing in your mind?..but to say it to other people is very different. It?s as if you have to say it out loud to prove, or make sure that people know you are humble. It?s sort of a false humbleness. If you are humble people will see it in your actions, words, and in your presence (not by words and statements about your humbleness). There is the "Please forgive me" Maafi routine ("Bhul Chuk Maaf) - That one starts out apologizing and then getting really heavy. As if by apologizing it makes everything that is said ok. There is the "I know nothing" routine - Someone gives a lecture for two hours and then ends with something like "I know nothing and am just a servant of you all." Another routine is the "anonymous sevadhar". This is by far the most common I have seen these days. I think many Sikhs have been taught that in order to prevent ego from coming into your mind that you should remain hidden and unknown when doing seva. While this might work and be great in some situations, I think quite often this is taken to extremes for everything. Example 1: My friend Gurujot Singh went to a Samagam out of town and was doing lagar seva. Later on a Sikh was telling him that he should not do seva in Bana, he should dress very simply and do seva that no one knows about. The person?s impression probably was that by wearing bana and doing a seva in public that it was being done out of ego to show people how servicefull and how "spiritual" you are.Example 2: In the world of the internet it is easy to remain anonymous, so the "anonymous sevadhar" is very common online. Many people that run Sikh websites or do various seva online go to great lengths to stay anonymous. I can email back and forth with someone tens of times and have no idea who I am taking to except for the name "sevadhar" that is signed at the end. I have no idea who I am dealing with. Bana, Clothing, jewelry, etc - This is another one where people think that if you are wearing bana that you are showing off and trying to look holy. So they say you should wear very simple clothes that don?t stand out. This routine also relates to jewelry and people feel that by wearing jewelry that you are getting caught up maya. We all talk about being Khalsa Raj, Kings, Queens, princes and princesses. So?are we paupers or are we kings/queens? This is another case of trying to shelter ourselves from feeling ego/pride/etc. The point of all this is more about finding a balance. As Sikhs we are householders that live in this world. We are not sadhus hiding up in the mountains to escape from all the Maya. Trying to shelter or protect one self from feeling these things is not the answer (in my opinion). We as Sikhs should deal with it head on. God gave us a mind and intellect to feel these things and to be able to deal with them. Beating around the bush trying to hide from it can only work for so long. When you have a feeling of pride/ego/lust/etc?.you have a choice. You can dwell or act on it?or you can be conscious of this feeling and "cut" it and change the direction of your thoughts. I think the problem is when you are not conscious of these feelings. Being a Leader and Examples for others to Follow Another thing in relation to "anonymous seva" is that there is a need for leadership and good examples for everyone around us. It is a good thing to have role models and be able to see people who are doing good things for the community. If all these people are "hiding out" they might not be available to share and help inspire others to do the same. I think it is great to be out there and help others in a public way. I deal with this all the time being the so called "Mr. SikhNet". Lots of people know me, and I serve and share very publicly. Am I full of ego and pride? I don?t think so. The service isn?t about me?it?s about being of service and helping others. It?s just a medium. It?s not to say I never feel pride or ego, but I watch my mind and catch it if it tries to go astray. It?s just part of the territory. I choose to face these things head on. Some people do this and may fall victim, but this is just part of life and learning. We learn by overcoming these challenges and controlling our mind, not by hiding out. There is something good about being very personal with people, being honest, and sharing who I am. Having nothing to hide makes one also more conscious of things that they do and say, because you have to take responsibility for everything, which isn?t always easy. On the internet lots of people (Sikhs included) choose to hide behind anonymous names and say/do things that they would never do publicly as "themself". There is a certain character I think in being you, and taking responsibility (good and bad) for your actions and words. Hopefully all this makes you think about these topics and become more conscious about how you deal with it in the future.

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The past few days I have been watching old videos of SSS Harbhajan Singh Khalsa Yogiji in dialog and question and answer sessions with Sikh Youth in various places. Here is one that I really enjoyed and highly recommend that you watch or listen to! I?ve already watched it at least five times in the course of editing and reviewing the videos and it really hit home for me so wanted to share with you all. In the video yogiji starts by talking about just "being" a Sikh verses experiencing and living as a Sikh (He related this in the terms he called "Concept" and "Conception"). He then talks about how Sikhs have been betrayed by the so called "Sikh Leadership" and how youth should not rely on them and BECOME the leaders themselves. He shares inspiring experiences from his youth before the partition of India when he was part of creating the All India Sikh Student Federation. He explains how the youth worked together and formed a powerful force with Sikhi as a base and through trust, honesty, equality. He shares the ingredients of what made this work and how youth of today can do this as well. After watching it makes you want get all your friends together and take action. Hopefully this video will inspire some of you to do something and benefit from this. It?s easy to watch the video and say "very good video"?.. So, after you watch it, think about what you can do to take it from "Concept" to "Conception"! The video looks like it was recorded at someone?s home and is from a very informal discussion with some Sikh youth in Bromwick, UK in 1992. The full recording is almost three hours long so I narrowed it down to one part of the discussion and is about 30 minutes long.

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In the past I have posted quite a few audio lectures from Gurdwara by SSS Harbhajan Singh Khalsa Yogiji which I thought were very inspirational and educational (and have shaped who I am today). This weekend has been a very thoughtful and pensive weekend for me. I was not feeling so well so stayed home with daughter Charanjeet Kaur and watched quite a few old videos of lectures and questions and answer sessions with Sikh youth from England, Canada and USA. In the videos he answers many common questions related to Sikhi, and more specifically questions related to Sikhs of western origin. Normally most of his lectures are one way to the sangat in Gurdwara, so the ones I watched are very different because people ask questions and he answers them. As I have time I'll watch them again and edit them down to smaller chunks so you all can benefit. Here is one of the videos which is an eleven minute excerpt on the topic of our youth and being a Sikh. This is from Dec. 29th 1988 in Ft. Lauderdale, Florida. The video is mostly in English but switches into Punjabi from time to time.

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Shanti Kaur Khalsa played kirtan on Sunday and she started one of the Shabads with this introduction about the Shabad and Guru Gobind Singh ji.

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Here is an inspiring talk by SSS Harbhajan Singh Khalsa on the topic of "Chardikala" and your relationship with the Siri Guru Granth Sahib. It?s only about 28 min long so definitely have a listen! :)

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Those of you who have an IPOD or other digital audio/video player might have heard the term "podcast". Podcasting is a way to get the audio/videos automatically downloaded to your computer or portable audio player. Once you have things set up, you will always have access to the most recent shows, as MP3 files on your computer or portable device, ready for listening! There are very few Sikh related podcasts at this time, however one of my friends (Dr. Savi) produces a regular podcast called "Sikhwithin". One tuned into one of the recent podcasts and enjoyed listening to it, so I thought I would share it with you all. Sikhwithin Episode 28 - Special with Snatam Kaur Nice interview with Snatam Kaur from here recent visit to England and a recording of her playing kirtan.

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Here is an audio clip by Hari Bhajan Kaur who brought the Espanola sangat through to the new year during the all night Rainsabhai Kirtan. She ended just after midnight 2008 singing the Shabad "Ram Japo Jee Aasay Aasay".

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This is some different snippets of her saying things. Some of her common "expressions" are in this clip: Parantha!, Sikaboo (translation: Scooby doo)

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In the morning when we do banis she always wants a nitnem. Here is one of the "Nitnem" encounters along with her cute "wah-hey-goodoo".

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You can also download another variation of Mul Mantra by Hari Bhajan from a previous Gurdwara..

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Here is a short soothing Mul Mantra introduction that Hari Bhajan Kaur played in Gurdwara yesterday before she started playing kirtan. (with Gurujot Singh on Dilruba). Download; set your player on repeat; and relax to the soothing sounds.

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Here is the Gurdwara lecture from July 16th, 1989 by SSS Harbhajan Singh Khalsa that we heard today in Gurdwara.

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Here is another inspiring and thought provoking Gurdwara lecture by SSS Harbhajan Singh Khalsa from Sept. 10th 1989 - Los Angeles, California. Have a listen!

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Here is the Gurdwara lecture that the sangat listened to this past sunday by SSS Harbhajan Singh Khalsa (from Sept. 24th 1989). Another thought provoking talk :)

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Yesterday in Gurdwara Ek Ong Kaar Kaur sang beautifully from her heart to the few of us that were there at the start. I always love to get to Gurdwara first thing because so that I can listen to all the kirtan, and that is when it is the most quiet and easy to meditate. Some of you might remember Ek Ong Kaar Kaur who is a guest blogger on MrSikhNet.com and always writes very interesting and thought provoking things. You can check out her blog and listen to her beautiful voice sing "Ang Sung Wahe Guru" (God is in every limb/part of my body)

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Here is another thought provoking talk from Gurdwara by SSS Harbhajan Singh Khalsa, from Oct 1st 1989.

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Gurdwara lecture by SSS Harbhajan Singh Khalsa from Sept. 17th, 1989

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Here is the third short video interview with Sadasat Simran Singh (Chardikala Jatha). In this video he shares in Punjabi why he is a Sikh and chose to live is life on this path.

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During the Jaap Sahib Course the Chardikala Jatha were quite involved so I recorded a lot of interesting video with them talking about many different topics. On the last day I was able to pull them into the SikhNet office to do a few quick interviews. Sadasat Simran Singh speaks Punjabi quite fluently so I thought it would be cool to have a video interview with him in Punjabi (though I do ask the questions in English). Here is one of the videos from yesterday....

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Here is yet another very inspiring lecture that we heard today in Gurdwara by SSS Harbhajan Singh Khalsa. It really hit home for me in many ways and he touched upon so many great topics and areas. If you don?t normally listen to the lectures then definitely don?t miss this one. This lecture is from June 25th 1989 in Espanola, New Mexico.

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This video began from a discussion about the Amrit Sanchar and became a discussion about the difference between a ritual and a ceremony. In Sikhi we have ceremonies, not rituals. But a ceremony can become a ritual when no one understands the how and why of what is happening. Water is like a battery for sound frequencies and patterns. Water holds vibrations. I?m sure you?ve seen Dr. Emoto?s work on this. This fact is the basis for both the amrit sanchar and also the mechanism of the nectar tank at the Golden Temple. Harimandir Sahib is a giant generator that produces a huge amount of powerful, clear blue light that cleanses the entire planet. Thousands of devotees perambulate the Perkarma - always in an anticlockwise direction. The sound current of the Shabd Guru is constantly being generated within the temple itself. The temple is coated with a layer of copper covered in gold (a great conductor.) Just as an electrical generator rotates a coil within a magnetic field, the electromagnetic fields of the devotees walking around the walkway create a moving field while the sound current within the temple is magnified and focused by the structure itself. This creates a powerful beam of light that penetrates the axis of the temple and in fact, the earth itself. It is like a huge etheric cleaner for the planet. Now on to the Amrit Sanchar discussion?.

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